“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain 13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain

16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P 16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P

126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr

Of foreign origin; Arjok, the name of two Babylonians -- Arioch.Brown-Driver-Briggsאַרְיוֺךְproper name, masculineking of EllasarGenesis 14:1,9, ally of Chedorlaomer in his western foray (probably =Ri Of foreign origin; Arjok, the name of two Babylonians -- Arioch.Brown-Driver-Briggsאַרְיוֺךְproper name, masculineking of EllasarGenesis 14:1,9, ally of Chedorlaomer in his western foray (probably =Ri

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

26Godhas numbered(the days of) thy kingdom (accusative; i.e. put an end to it); —מְנֵאsee belowPa`elappoint, accusative of person:Perfect3masculine singularמַנִּיDaniel 2:24(+ Infinitive),Daniel 2:49( 26Godhas numbered(the days of) thy kingdom (accusative; i.e. put an end to it); —מְנֵאsee belowPa`elappoint, accusative of person:Perfect3masculine singularמַנִּיDaniel 2:24(+ Infinitive),Daniel 2:49(

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The 11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The

21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh 21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh

9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting 9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting

23;Daniel 6:19).2. Official inspection or reporting (Ezra 5:8).3. Commissioning for sacred purposes (Ezra 5:15).4. Faith‐driven initiative in crisis (Daniel 2:17,Daniel 2:24).5. Personal anguish turne 23;Daniel 6:19).2. Official inspection or reporting (Ezra 5:8).3. Commissioning for sacred purposes (Ezra 5:15).4. Faith‐driven initiative in crisis (Daniel 2:17,Daniel 2:24).5. Personal anguish turne

Ken (כֵּן, Aramaic “thus,” “so,” “in this manner”)Linguistic and Canonical PlacementKen occurs only eight times, all within the Aramaic portions of Ezra and Daniel (Ezra 5:3;Ezra 6:2;Daniel 2:24;Danie Ken (כֵּן, Aramaic “thus,” “so,” “in this manner”)Linguistic and Canonical PlacementKen occurs only eight times, all within the Aramaic portions of Ezra and Daniel (Ezra 5:3;Ezra 6:2;Daniel 2:24;Danie

12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul

21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh 21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh

9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting 9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting

24אַלֹתְּֿהוֺבֵד,Daniel 4:16;Daniel 5:10.Topical LexiconWord Overviewאַל (ʾal, Strong’s Hebrew 409) functions as a prohibitive particle in Biblical Aramaic, equivalent to the English “do not” or “let 24אַלֹתְּֿהוֺבֵד,Daniel 4:16;Daniel 5:10.Topical LexiconWord Overviewאַל (ʾal, Strong’s Hebrew 409) functions as a prohibitive particle in Biblical Aramaic, equivalent to the English “do not” or “let

11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The 11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The

16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P 16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P

9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan 45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

(Aramaic) corresponding tochavah; to show -- shew.see HEBREWchavahNAS Exhaustive ConcordanceWord Originseechavah.Brown-Driver-Briggs[חֲוָה]verb Pa. Haph`el(M§ 65 c) declare (ᵑ7Syriac; Biblical Hebrew (Aramaic) corresponding tochavah; to show -- shew.see HEBREWchavahNAS Exhaustive ConcordanceWord Originseechavah.Brown-Driver-Briggs[חֲוָה]verb Pa. Haph`el(M§ 65 c) declare (ᵑ7Syriac; Biblical Hebrew