Hebrew Word Studies (18 words)
28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:
- these (semantic_range)
13(see Behrm Marti),אֲבוךְ(K§ 53, 2 a)Daniel 5:11;Daniel 5:11;Daniel 5:11;Daniel 5:18אֲבוּ֫הִיDaniel 5:2.2pluralfathers, ancestors, [אֲבָהָןDl.c.], suffixאֲבָהָתיDaniel 2:33(Baerתַי-, but see K§ 53, 1 13(see Behrm Marti),אֲבוךְ(K§ 53, 2 a)Daniel 5:11;Daniel 5:11;Daniel 5:11;Daniel 5:18אֲבוּ֫הִיDaniel 5:2.2pluralfathers, ancestors, [אֲבָהָןDl.c.], suffixאֲבָהָתיDaniel 2:33(Baerתַי-, but see K§ 53, 1
23(לof deity),מוֺדֵא(K§§ 93, 2; 43, 1 c))Daniel 6:(קְָדָםof deity).Topical LexiconOverviewStrong’s Hebrew 3029, יְדָא (yedā’), denotes “thanksgiving” or “praise.” Appearing only in the Aramaic portion 23(לof deity),מוֺדֵא(K§§ 93, 2; 43, 1 c))Daniel 6:(קְָדָםof deity).Topical LexiconOverviewStrong’s Hebrew 3029, יְדָא (yedā’), denotes “thanksgiving” or “praise.” Appearing only in the Aramaic portion
16usuallypanelled, wainscotted, with wood; ornouna wainscot of wood, but Coחִמּוּי, Toyחָפוּי(constructחֲפוּי).[שְׁבַח]verb Pa`ellaud, praise(ᵑ7Syriac; see Biblical Hebrew II.שׁבח(Aramaism)); —Perfect 16usuallypanelled, wainscotted, with wood; ornouna wainscot of wood, but Coחִמּוּי, Toyחָפוּי(constructחֲפוּי).[שְׁבַח]verb Pa`ellaud, praise(ᵑ7Syriac; see Biblical Hebrew II.שׁבח(Aramaism)); —Perfect
8;Ezra 6:12;Ezra 7:21in common editions: seeאֲנָהbelowאֲנָהpronoun 1 singularI(= Hebrewאֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaicאנךְ(Cooke182; 104; 208; S-Coft), Nabataeanנח. . . (Lzb221);ᵑ7א 8;Ezra 6:12;Ezra 7:21in common editions: seeאֲנָהbelowאֲנָהpronoun 1 singularI(= Hebrewאֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaicאנךְ(Cooke182; 104; 208; S-Coft), Nabataeanנח. . . (Lzb221);ᵑ7א
- ah (semantic_range)
- now! (semantic_range)
- we (semantic_range)
- beseech thee! (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
30+, emphaticתָכְמְתָאDaniel 2:20+, constructחָכְמַתDaniel 5:11;Ezra 7:25; —wisdom, attribute of GodDaniel 2:20; of godsDaniel 5:11; of manDaniel 2:30; of God imparted to manEzra 7:25(practical wisdom 30+, emphaticתָכְמְתָאDaniel 2:20+, constructחָכְמַתDaniel 5:11;Ezra 7:25; —wisdom, attribute of GodDaniel 2:20; of godsDaniel 5:11; of manDaniel 2:30; of God imparted to manEzra 7:25(practical wisdom
57 b) a) but M§ 72 c)Daniel 2:20,23.Topical LexiconSemantic and Conceptual Rangeגְּבוּרָה (gevurah) denotes manifested strength, valor, or might that overcomes opposition. While cognate terms such as 57 b) a) but M§ 72 c)Daniel 2:20,23.Topical LexiconSemantic and Conceptual Rangeגְּבוּרָה (gevurah) denotes manifested strength, valor, or might that overcomes opposition. While cognate terms such as
1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini 1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini
- place (semantic_range)
- lay (semantic_range)
- be given (semantic_range)
361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da 361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da
- now (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
16,49; 3masculine pluralבְּעוֺDaniel 2:13; 1pluralבְּעֵ֫ינָאDaniel 2:23;Imperfect3masculine singularיִבְעֵאDaniel 6:8;Daniel 6:13; 1singularאֶבְעֵאֿDaniel 7:16;InfinitiveלְמִבְעֵאDaniel 2:18;Participl 16,49; 3masculine pluralבְּעוֺDaniel 2:13; 1pluralבְּעֵ֫ינָאDaniel 2:23;Imperfect3masculine singularיִבְעֵאDaniel 6:8;Daniel 6:13; 1singularאֶבְעֵאֿDaniel 7:16;InfinitiveלְמִבְעֵאDaniel 2:18;Participl
- ask (semantic_range)
- seek (semantic_range)
- ask (semantic_range)
- request (semantic_range)
- seek (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan 9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan
- thing (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I thank thee, and praise thee, O thou God my fathers,.... His remote ancestors, Abraham, Isaac, and Jacob, and more near progenitors, to whom God had made promises, and revealed his secrets in time past, and still continued his favours to Daniel; for which he was abundantly thankful, and owned and confessed the
goodness of God to him, and praised him on account of it: who hast given me wisdom and might; or "strength" (s); courage and fortitude of mind, to go in to the king when in his fury, to promise to show his dream, and the interpretation of it; and strength of faith in prayer to God to obtain it, and who gave him wisdom to know it: Jacchiades interprets this might of power to save his own life, and the life of others: and hast made known unto me now what we desired of thee; for though it was only made known to Daniel, yet it was in consequence of the united prayers of him and his companions, to which he ascribes it; which shows his great modesty and humility, not to attribute it to his own prayer, and the interest he had in God, as a God hearing prayer: for thou hast now made known unto us the king's matter; or "word" (t); which he required of the wise men, namely, his dream, and the interpretation of it; this being made known to Daniel, he communicated it to his friends. (s) "fortitudinem", V. L. Pagninus, Montanus; "robur", Piscator. (t) "verbum", Junius & Tremellius, Broughtonus, Michaelis; "sermonen", Pagninus, Montanus; "quod dicit rex", Cocceius.