Hebrew Word Studies (7 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
27basket, cage(√ dubious; Late Hebrewid.,כְּלִיבָהAramaicin Lexicons; Tel Amarnakilubi,bird-net, compare ZimZA vi. 145, 147) — absoluteכִּכְלוּבמָלֵאעוֺףJeremiah 5:27like a cage full of birds; constru 27basket, cage(√ dubious; Late Hebrewid.,כְּלִיבָהAramaicin Lexicons; Tel Amarnakilubi,bird-net, compare ZimZA vi. 145, 147) — absoluteכִּכְלוּבמָלֵאעוֺףJeremiah 5:27like a cage full of birds; constru
Fromquwts; harvest (as the crop), whether the product (grain or fruit) or the (dry) season -- summer (fruit, house).see HEBREWquwtsTopical LexiconMeaning and Scope of קַיִץקַיִץ denotes the warm, dry Fromquwts; harvest (as the crop), whether the product (grain or fruit) or the (dry) season -- summer (fruit, house).see HEBREWquwtsTopical LexiconMeaning and Scope of קַיִץקַיִץ denotes the warm, dry
- summer-fruit (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing
towards a conclusion. Such summer fruits will not keep till winter, but must be used at once.
Reflection
Yet these judgments shall not draw from them any acknowledgement, either of God's righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the
Lord thus delays his judgments./
📚Read Complete Commentary▼
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing
towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgement, either of God's righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the Lord thus delays his judgments./