Hebrew Word Studies (15 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
10;יָצָ֑רGenesis 2:8; suffixיְצָרָהּIsaiah 45:18; 2masculineיָצַרְתָּPsalm 104:268t. Perfect;Imperfect3masculineוַיִּ֫יצֶרGenesis 2:7;וַיִּ֫צֶרGenesis 2:19; suffixיִצְּרֵהוּIsaiah 44:12; 1singular suf 10;יָצָ֑רGenesis 2:8; suffixיְצָרָהּIsaiah 45:18; 2masculineיָצַרְתָּPsalm 104:268t. Perfect;Imperfect3masculineוַיִּ֫יצֶרGenesis 2:7;וַיִּ֫צֶרGenesis 2:19; suffixיִצְּרֵהוּIsaiah 44:12; 1singular suf
- form (semantic_range)
- framing (semantic_range)
- purpose (semantic_range)
- pottery (semantic_range)
17; compareגֹּבַי.גֹּבַי,גּוֺבָ֑יnoun masculineAmos 7:1, compare see 2collectivelocusts(swarm, multitude; Aramaicגּוּבָא, pluralגוּבָאֵי; on formative see Ol§ 216 d),גֹּבַיsymbol of Yahweh's judgment 17; compareגֹּבַי.גֹּבַי,גּוֺבָ֑יnoun masculineAmos 7:1, compare see 2collectivelocusts(swarm, multitude; Aramaicגּוּבָא, pluralגוּבָאֵי; on formative see Ol§ 216 d),גֹּבַיsymbol of Yahweh's judgment
- dig (semantic_range)
17(readהַתְּחִלָּהᵐ5ᵑ9SS Öttli),בַּתְּחִלָּהGenesis 13:310t.; constructתְּחִלַּתHosea 1:2;Proverbs 9:10;Ecclesiastes 10:13,בִּתְחִלַּת2 Kings 17:254t.,תְ֯חִלַּת.2 Samuel 21:9,מִתְּחִלַּת2 Samuel 21:10 17(readהַתְּחִלָּהᵐ5ᵑ9SS Öttli),בַּתְּחִלָּהGenesis 13:310t.; constructתְּחִלַּתHosea 1:2;Proverbs 9:10;Ecclesiastes 10:13,בִּתְחִלַּת2 Kings 17:254t.,תְ֯חִלַּת.2 Samuel 21:9,מִתְּחִלַּת2 Samuel 21:10
- beginning (semantic_range)
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
1,בִּתְחִלַּת עֲלוֺת הַלָּ֑קֶשׁ וְהִנֵּהלֶקֶשׁ אַחַר נִּזֵּי הַמֶּלֶךְ׃. — > Other interpretations are:late-rain growth(fromמַלְקוֺשׁq. v.), HoffmZAW iii. (1883) 116;leaf-and-herb-gatheringin spring, 1,בִּתְחִלַּת עֲלוֺת הַלָּ֑קֶשׁ וְהִנֵּהלֶקֶשׁ אַחַר נִּזֵּי הַמֶּלֶךְ׃. — > Other interpretations are:late-rain growth(fromמַלְקוֺשׁq. v.), HoffmZAW iii. (1883) 116;leaf-and-herb-gatheringin spring,
- take the aftermath (semantic_range)
- take everything (semantic_range)
- despoil (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
1,בִּתְחִלַּת עֲלוֺת הַלָּ֑קֶשׁ וְהִנֵּהלֶקֶשׁ אַחַר נִּזֵּי הַמֶּלֶךְ׃. — > Other interpretations are:late-rain growth(fromמַלְקוֺשׁq. v.), HoffmZAW iii. (1883) 116;leaf-and-herb-gatheringin spring, 1,בִּתְחִלַּת עֲלוֺת הַלָּ֑קֶשׁ וְהִנֵּהלֶקֶשׁ אַחַר נִּזֵּי הַמֶּלֶךְ׃. — > Other interpretations are:late-rain growth(fromמַלְקוֺשׁq. v.), HoffmZAW iii. (1883) 116;leaf-and-herb-gatheringin spring,
- take the aftermath (semantic_range)
- take everything (semantic_range)
- despoil (semantic_range)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
6, also constructDeuteronomy 18:4;Job 31:20; plural constructגִּזֵּיAmos 7:1; —shearing= thing sheared off,wool, fleeceצאֹן׳גDeuteronomy 18:4,כְּבָשַׂי׳גJob 31:20;mowingAmos 7:1(הַמֶּלֶךְ׳גcompare RSS 6, also constructDeuteronomy 18:4;Job 31:20; plural constructגִּזֵּיAmos 7:1; —shearing= thing sheared off,wool, fleeceצאֹן׳גDeuteronomy 18:4,כְּבָשַׂי׳גJob 31:20;mowingAmos 7:1(הַמֶּלֶךְ׳גcompare RSS
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
God bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former
growth, should make us submissive to the will of God, when we meet with disappointments in the latter growth.
Reflection
But the Lord still calls Israel his people. The repeated prayer and success of the prophet should lead us to seek the Saviour.WHBC 887.2
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God bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former growth, should make us submissive to the will of God, when we meet with
disappointments in the latter growth. The Lord has many ways of humbling a sinful nation. Whatever trouble we are under, we should be most earnest with God for the forgiveness of sin. Sin will soon make a great people small. What will become of Israel, if the hand that should raise him be stretched out against him? See the power of prayer. See what a blessing praying people are to a land. See how ready, how swift God is to show mercy; how he waits to be gracious. Israel was a wall, a strong wall, which God himself reared as a defence to his sanctuary. The Lord now seems to stand upon this wall. He measures it; it appears to be a bowing, bulging wall. Thus God would bring the people of Israel to the trial, would discover their wickedness; and the time will come, when those who have been spared often, shall be spared no longer. But the Lord still calls Israel his people. The repeated prayer and success of the prophet should lead us to seek the Saviour.WHBC 887.2