Hebrew Word Studies (14 words)
31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ 31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
97t;אָשֵהבּGenesis 27:14;אָהַבGenesis 37:33t.;אֲֵהבָךָDeuteronomy 15:16; 3feminine singularאָֽהֲבָהSongs 1:7+, etc.;Imperfect(הָֿ֑ב) יֶאֱהַבProverbs 3:12+; 1 singularאֵהָ֑בProverbs 8:17(compare Ew§ 1 97t;אָשֵהבּGenesis 27:14;אָהַבGenesis 37:33t.;אֲֵהבָךָDeuteronomy 15:16; 3feminine singularאָֽהֲבָהSongs 1:7+, etc.;Imperfect(הָֿ֑ב) יֶאֱהַבProverbs 3:12+; 1 singularאֵהָ֑בProverbs 8:17(compare Ew§ 1
- amours (semantic_range)
Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the
- good things (semantic_range)
- goods (semantic_range)
- goodness (semantic_range)
34Qr (Ktהציגנו),Job 17:6; 1singular suffixהִצַּגְתִּיוGenesis 43:9;וְהִצַּגְּתִּיהָconsecutiveHosea 2:5;ImperfectוַיַּצֵּגGenesis 30:38;Judges 8:27; suffixוַיַּצִּגֵםGenesis 47:2; 2masculine singularת 34Qr (Ktהציגנו),Job 17:6; 1singular suffixהִצַּגְתִּיוGenesis 43:9;וְהִצַּגְּתִּיהָconsecutiveHosea 2:5;ImperfectוַיַּצֵּגGenesis 30:38;Judges 8:27; suffixוַיַּצִּגֵםGenesis 47:2; 2masculine singularת
- set (semantic_range)
- place (semantic_range)
- set (semantic_range)
- place (semantic_range)
- be stayed (semantic_range)
24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc 24(feminineIsaiah 14:31in personification, AlbrZAW xvi (1896), 86)gate; —׳שׁabsoluteJudges 9:40+, constructGenesis 22:17+; withהlocative,שָׁ֑עְרָהIsaiah 28:6+; pluralשְׁעָרִים2 Samuel 18:24+, construc
- hair (semantic_range)
13judgment; — absoluteמִשְׁמָּטExodus 21:31203t., +לְשְִׁ֯מָּטEzekiel 44:24(but read Ktלִשְׁמֹּטwithᵐ5ᵑ7ᵑ6Co and others); constructמִשְׁמַּטExodus 23:650t.; suffixמִשְׁמָּטִיIsaiah 40:27+;מִשְׁמָּטָםJ 13judgment; — absoluteמִשְׁמָּטExodus 21:31203t., +לְשְִׁ֯מָּטEzekiel 44:24(but read Ktלִשְׁמֹּטwithᵐ5ᵑ7ᵑ6Co and others); constructמִשְׁמַּטExodus 23:650t.; suffixמִשְׁמָּטִיIsaiah 40:27+;מִשְׁמָּטָםJ
- justice (semantic_range)
- right (semantic_range)
- rectitude (semantic_range)
39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also 39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also
- if peradventure (semantic_range)
- unless (semantic_range)
A primitive root (comparechanah); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. Move to favor by petition) -- beseech, X fair, (be, find, shew) A primitive root (comparechanah); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. Move to favor by petition) -- beseech, X fair, (be, find, shew)
- shew favour (semantic_range)
- implore favour (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
7+, constructEzekiel 36:3+,שֵׁרִית(Ges§ 23f)1 Chronicles 12:39(van d. H. v.1 Chronicles 12:38); suffixשְׁאֵרִיתֵךְIsaiah 14:30;Ezekiel 5:10,תוֺ-Isaiah 44:17,תָם-Jeremiah 15:9; —1rest, what is left, of 7+, constructEzekiel 36:3+,שֵׁרִית(Ges§ 23f)1 Chronicles 12:39(van d. H. v.1 Chronicles 12:38); suffixשְׁאֵרִיתֵךְIsaiah 14:30;Ezekiel 5:10,תוֺ-Isaiah 44:17,תָם-Jeremiah 15:9; —1rest, what is left, of
- residue (semantic_range)
- remnant (semantic_range)
- remainder (semantic_range)
Joseph Son of JacobBirth and Early LifeGenesis 30:24records Rachel’s joy: “She named him Joseph, saying, ‘May the LORD add to me another son.’” Loved by his father and clothed with a “robe of many col Joseph Son of JacobBirth and Early LifeGenesis 30:24records Rachel’s joy: “She named him Joseph, saying, ‘May the LORD add to me another son.’” Loved by his father and clothed with a “robe of many col
- he adds (semantic_range)
- increases (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Hate the evil, and love the good,.... Evil is not only not to be sought, but to be hated, especially the evil of sin, because of its evil nature, and pernicious effects and consequences; and, if it was for no other reason but because it is hateful and abominable unto God, therefore they that love him should hate evil, even with a perfect hatred; as all good men do, though it is present with them, and cleaves unto them, and they do it,
Psa 97:10 ; and "good" is to be loved for its goodness' sake; and the good effects of it; a good God is to be loved, and all good men, and all good things; the good word of God, and his commands and ordinances; and highly to be esteemed, and affectionately regarded: and establish judgment in the gate; openly, publicly, in every court of judicature, which used to be kept in the gates of cities; not only execute judgment and justice in all, cases brought into court, but let it have its constant course, and be always practised according to the settled laws of it: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph: who should escape the fire that should break out of his house, and devour it, even the ten tribes, Amo 5:6 ; such of them as should seek the Lord, and that which is good; for in the worst of times God reserves a remnant for himself, as in the times of Elijah, Isaiah, Christ, and his apostles; a remnant according to the election of grace, to whom he has been gracious in the choice and reserve he has made of them; in the stores of grace he has hid up for them; in the provision and mission of his Son as a Saviour; and in waiting the time of their conversion, when he is gracious to them, in regenerating, quickening, pardoning, and justifying of them; and still will be in the visits of his love; in the supplies of his grace, in supporting them under afflictions, temptations, desertions, &c. and in giving them his word and ordinances for their comfort and relief: nor is this "may be" to be understood in a way of doubt or hesitation, but of good hope, yea, of a holy confidence; and so some render it, "without doubt the Lord God of hosts will be gracious" (g), &c. see Zep 2:3 . (g) "sine dubio", Tarnovius; so Burkius.