Hebrew Word Studies (8 words)
14bursting forth, breach; absolute׳פJudges 21:15+,מָּ֑רֶץGenesis 38:29+; constructמֶּרֶץ2 Samuel 5:20+; pluralמְּרָצִיםAmos 4:3+,מְּרָצוֺםEzekiel 13:5, suffixמִּרְצֵיהֶץAmos 9:11(מְּרָצֶיהָWe Now); —1 14bursting forth, breach; absolute׳פJudges 21:15+,מָּ֑רֶץGenesis 38:29+; constructמֶּרֶץ2 Samuel 5:20+; pluralמְּרָצִיםAmos 4:3+,מְּרָצוֺםEzekiel 13:5, suffixמִּרְצֵיהֶץAmos 9:11(מְּרָצֶיהָWe Now); —1
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal 33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal
- an offering made by fire (semantic_range)
11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו 11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו
- facing (semantic_range)
3+; 2 masculine singular suffix consecutiveוְהִשְׁלַכְּתּוֺJeremiah 51:63; 2feminine plural consecutiveוְהִשְׁלַכְתֶּ֫נָהAmos 4:3, etc.;ImperfectיַשְׁלִיךְIsaiah 2:20,וַיַּשְׁלֵךְJudges 9:17+, etc.;Im 3+; 2 masculine singular suffix consecutiveוְהִשְׁלַכְּתּוֺJeremiah 51:63; 2feminine plural consecutiveוְהִשְׁלַכְתֶּ֫נָהAmos 4:3, etc.;ImperfectיַשְׁלִיךְIsaiah 2:20,וַיַּשְׁלֵךְJudges 9:17+, etc.;Im
- cormorant (semantic_range)
3וְהִשְׁלַכְתֶּנָֿה הַהַרְמ֫וֺנָהandye shall castthem (yourאחרית, posterity, AE; Hi RVcast[yourselves], but read rather with Vrss as passive׳וְהָשְׁלshall be cast)into Harmon; if text be sound, some l 3וְהִשְׁלַכְתֶּנָֿה הַהַרְמ֫וֺנָהandye shall castthem (yourאחרית, posterity, AE; Hi RVcast[yourselves], but read rather with Vrss as passive׳וְהָשְׁלshall be cast)into Harmon; if text be sound, some l
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And ye shall go out at the breaches,.... Not at the gates of the city, as they had used to do at pleasure; but at the breaches of the walls of it, made by the enemy, in order to make their escape, if possible; they who had broke down the fences of law and justice, and injured the poor and needy, shall now
have the walls of their city broken down and they themselves exposed to the most imminent danger, and glad to get out of them to save their lives: every cow at that which is before her; every woman, as Jarchi and Kimchi; or every great person, compared to the kine of Bashan, shall make up as fast as he can to the breach before him, to get out; shall follow one another as quick as they can, and clamber on one another's backs, as such cattle do, to get out first; which shows the hurry and confusion they should be in, upon the taking of their city Samaria: and ye shall cast them into the palace, saith the Lord; either their children, or their substance, which they shall cast into the royal palace, or fort, or citadel, for safety. Some render it, "ye shall cast yourselves"; so Abarbinel; that is, such as could not get out at the breaches should betake themselves to the palace or fort for their security. The Targum of the whole is, "and they shall break down the wall upon you, and bring you out, gathered everyone before him, and carry you beyond the mountains of Armenia.'' And so some others, taking it to be the name of a place, render it, "ye shall be cast into Armon", or Mona; which Bochart (r) suspects to be the same with Minni, mentioned with Ararat, a mountain in Armenia, Jer 51:27 . (r) Geograph. Sacr. l. 1. c. 3. col. 20.