Hebrew Word Studies (18 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
202t.; suffixמְכָרוֺExodus 21:372t.; 1 singularמָכַרְתִּיIsaiah 50:12t., etc.;ImperfectיִמְכֹּרExodus 21:7+, etc.;Imperativeמִכְרָ֫הGenesis 25:31; feminine singularמִכְרִי2 Kings 4:7;Infinitive absolu 202t.; suffixמְכָרוֺExodus 21:372t.; 1 singularמָכַרְתִּיIsaiah 50:12t., etc.;ImperfectיִמְכֹּרExodus 21:7+, etc.;Imperativeמִכְרָ֫הGenesis 25:31; feminine singularמִכְרִי2 Kings 4:7;Infinitive absolu
- acquaintance (semantic_range)
- friend (semantic_range)
9silver, money(Late Hebrewid.; Phoenician, Zinjirliכסף; Aramaicכַּסְמָּא; PalmyreneכספאVogNo. 23; Assyriankaspu; probably thepalemetal Thes and others, compare RSJPh xiv,125) —׳כabsoluteGenesis 20:16+ 9silver, money(Late Hebrewid.; Phoenician, Zinjirliכסף; Aramaicכַּסְמָּא; PalmyreneכספאVogNo. 23; Assyriankaspu; probably thepalemetal Thes and others, compare RSJPh xiv,125) —׳כabsoluteGenesis 20:16+
9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy; 9+; pluralצַדִּיקִיםExodus 23:8+, etc.; —1just, righteous, in government:a.of Davidic king2 Samuel 23:3;צֶמַהּJeremiah 23:5;Zechariah 9:9(""victorious).b.of judges,Ezekiel 23:45;Proverbs 29:2(see Toy;
440t;אֶבְיֹנְךָExodus 23:6;Deuteronomy 15:11;אֶבְיוֺנִיםAmos 4:114t.;(אֶבְיֹנֵי) אֶבְיוֺנֵיExodus 23:11;Isaiah 29:19;אֶבְיוֺנֶיהָPsalm 132:15—; (Hexateuch only J E D; mostly poetry, 23 t. Psalms)needy 440t;אֶבְיֹנְךָExodus 23:6;Deuteronomy 15:11;אֶבְיוֺנִיםAmos 4:114t.;(אֶבְיֹנֵי) אֶבְיוֺנֵיExodus 23:11;Isaiah 29:19;אֶבְיוֺנֶיהָPsalm 132:15—; (Hexateuch only J E D; mostly poetry, 23 t. Psalms)needy
- in want (semantic_range)
- poor (semantic_range)
- poor (semantic_range)
“because of,” “for the sake of,” introducing a motive for blessing, deliverance, or guidance.2. Preventive purpose: “in order that … not,” marking actions taken to avert judgment or sin.3. Substitutio “because of,” “for the sake of,” introducing a motive for blessing, deliverance, or guidance.2. Preventive purpose: “in order that … not,” marking actions taken to avert judgment or sin.3. Substitutio
- on account of (semantic_range)
5sandal, shoe(Late Hebrewid.; Arabicid.(alsohorse-shoe, etc.); Syriacapparently onlyhorse-shoe(rare; also NS) PS2405; compare possibly Ethiopic(obsolete)wife of Levirate marriageDi676); — absolute׳נGe 5sandal, shoe(Late Hebrewid.; Arabicid.(alsohorse-shoe, etc.); Syriacapparently onlyhorse-shoe(rare; also NS) PS2405; compare possibly Ethiopic(obsolete)wife of Levirate marriageDi676); — absolute׳נGe
- furnish with sandals (semantic_range)
- and I shod thee with (semantic_range)
- and gave them sandals (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus saith the Lord, for three transgressions of Israel,.... The ten tribes rent from the house of David in the times of Rehoboam, and who departed from the true worship of God, and set up calves at Dan and Bethel: and for four, I will not turn away the punishment thereof; the
following part of this prophecy is taken up in pointing at the sins and punishment of Israel; now the prophet is come to the main business he was sent to do: because they sold the righteous for silver; meaning not any particular person, as Joseph sold by his brethren, for in that they were all concerned, Judah as well as the rest; nor Christ, as others (q), sold for thirty pieces of silver; since the persons here charged with it, and the times in which it was done, will not agree with that case; but the sense is, that the judges of Israel were so corrupt, that for a piece of money they would give a cause against a righteous man, and in favour of an unjust man that bribed them: and the poor for a pair of shoes; that is, for a mere trifle they would pervert justice; if two men came before them with a cause, and both poor; yet if one could but give a pair of shoes, or anything he could part with, though he could not give money; so mean and sordid were they, they would take it, and give the cause for him, however unjust it was. (q) Vid. Galatin. Cathol. Ver. Arcan. l. 4. c. 24.