Hebrew Word Studies (25 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ 35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ
- Judah (semantic_range)
- son of Jacob and Leah (semantic_range)
- tribe (semantic_range)
- nation (semantic_range)
- land of Judah (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person
- flow (semantic_range)
- run (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op 5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
11something prescribed, a statute or due; —׳חGenesis 47:2222t.;חָקֿExodus 30:2114t.; suffixחֻקִּיProverbs 30:83t.;חָקְךָLeviticus 10:13,14 etc. + 4 t. suffixes; pluralחֻקִּיםDeuteronomy 4:531t.; const 11something prescribed, a statute or due; —׳חGenesis 47:2222t.;חָקֿExodus 30:2114t.; suffixחֻקִּיProverbs 30:83t.;חָקְךָLeviticus 10:13,14 etc. + 4 t. suffixes; pluralחֻקִּיםDeuteronomy 4:531t.; const
- prescribed task (semantic_range)
- prescribed-portion (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
11+, etc.;Imperfect3masculine singularיִשְׁמֹר1 Samuel 2:9+,יִשְׁמָרֿJeremiah 5:24+, suffix 3 masculine singularיִשְׁמְרֶנּוּExodus 21:29,36; 3feminine singular suffixתִּשְׁמוּרֵ֑םProverbs 14:3(readתִ 11+, etc.;Imperfect3masculine singularיִשְׁמֹר1 Samuel 2:9+,יִשְׁמָרֿJeremiah 5:24+, suffix 3 masculine singularיִשְׁמְרֶנּוּExodus 21:29,36; 3feminine singular suffixתִּשְׁמוּרֵ֑םProverbs 14:3(readתִ
- lees (semantic_range)
- dregs (semantic_range)
4; 1singularתָּעִ֫יתִיPsalm 119:110;Psalm 119:176, etc.;imperfect3feminine singularתֵּתַעGenesis 21:14;Proverbs 7:25; 3masculine pluralיִתְעוּIsaiah 35:8+;Infinitive constructתְּעוֺתEzekiel 44:10+;Par 4; 1singularתָּעִ֫יתִיPsalm 119:110;Psalm 119:176, etc.;imperfect3feminine singularתֵּתַעGenesis 21:14;Proverbs 7:25; 3masculine pluralיִתְעוּIsaiah 35:8+;Infinitive constructתְּעוֺתEzekiel 44:10+;Par
- err (semantic_range)
- wander about (semantic_range)
- be made to wander about (semantic_range)
- be led astray (semantic_range)
- cause to wander about (semantic_range)
4lie, falsehood, deceptive thing; — absolute׳כHosea 12:219t.; plural absoluteכְּזָבִיםJudges 16:109t.; suffixכִּזְבֵיהֶםAmos 2:4; —lie, falsehood, withדִּבֶּרJudges 16:10,13;Hosea 7:13;Zephaniah 3:13; 4lie, falsehood, deceptive thing; — absolute׳כHosea 12:219t.; plural absoluteכְּזָבִיםJudges 16:109t.; suffixכִּזְבֵיהֶםAmos 2:4; —lie, falsehood, withדִּבֶּרJudges 16:10,13;Hosea 7:13;Zephaniah 3:13;
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ 26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ
- toll (semantic_range)
1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א 1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א
- father (semantic_range)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus saith the Lord, for three transgressions of Judah,.... With whom Benjamin must be joined; for the two tribes are meant as distinct from the ten tribes, under the name of Israel, following. The prophet proceeds from the Heathens round about to the people of God themselves, for the ill usage of whom chiefly the above nations are threatened with ruin, lest they should promise themselves impunity in sin; though, if they rightly considered things, they could not expect it; since, if the Heathens, ignorant of the will of God, and his law, were punished for their sins, then much more those who knew it, and did it not, Luk 12:47 ; and
he begins with Judah, partly because he was of that tribe, lest he should be charged with flattery and partiality, and partly because of the order of his prophecy, which being chiefly concerned with Israel, it was proper that what he had to say to Judah should be delivered first: and for four, I will not turn away the punishment thereof; the prophet retains the same form as in his prophecies against the Heathen nations; his own people, and God's professing people, being guilty of numerous transgressions, as well as they, and more aggravated than theirs; See Gill on Amo 1:3 ; because they have despised the law of the Lord; a law so holy, just, and good, and so righteous, as no other nation had; and yet was not only not observed, but contemned: other nations sinned against the light of nature, and are not charged with breaches of the law of God, which was not given them; but these people had it, yet lightly esteemed it; counted it as a strange thing; walked not according to it, but cast it away from them; which was a great affront to the sovereignty of God, and a trampling upon his legislative power and authority: and have not kept his commandments; or "statutes" (p); the ordinances of the ceremonial law, which he appointed them to observe for the honour of his name, as parts of his worship; and to lead them into the designs of his grace and salvation by the Messiah: and their lies caused them to err; either, their idols, as the Vulgate Latin version renders it; which are lying vanities, and deceive, and by which they were made to err from the pure worship of the living and true God to superstition and idolatry; or the words of the false prophets, as Kimchi; the false doctrines their taught, contrary to the word of God, directing them to seek for life by their own works; and promising them peace, when destruction was at hand; and daubing with untempered mortar; and as no lie is of the truth, but against it, so one untruth leads on to another: after the which their fathers have walked; after which lies, idols, and errors, as in Ur of the Chaldees, in Egypt, in the wilderness, and even in later times: this was no excuse to them that they followed the way of their ancestors, but rather an aggravation of their guilt, that they imitated them, took no warning by them; but filled up the measure of their iniquities, and showed themselves to be a seed of evildoers, a generation of wicked men, the sons of rebellious parents. (p) "statuta ejus", Pagninus, Montanus, Mercerus, Junius & Tremellius, Piscator, Cocceius, &c.