Hebrew Word Studies (17 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
37DlPar. 294 f., 296; — on etymology compare LagBN 90 Anm., NeSK 1892, 573, GrayProp.N.25); —׳מוGenesis 19:37178t.;מֹאָב2 Samuel 8:12;ᵐ5Μωαβ; —1Moab as son of Lot by his elder daughter according toGen 37DlPar. 294 f., 296; — on etymology compare LagBN 90 Anm., NeSK 1892, 573, GrayProp.N.25); —׳מוGenesis 19:37178t.;מֹאָב2 Samuel 8:12;ᵐ5Μωαβ; —1Moab as son of Lot by his elder daughter according toGen
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In 9+, 3 feminine singular suffixשְׂרָפָ֫חַםIsaiah 47:14, etc.;Imperfect3masculine singularיִשְׂרֹףNumbers 19:52t., more oftenוַיִּשְׂרֹףExodus 32:20+, 2 masculine pluralתִּשְׂרְפוּןDeuteronomy 7:52t.;In
- seraphim (semantic_range)
10(with pronoun masculineEzekiel 37:5,6 etc., compare AlbrZAW xvi (1896). 73)bone, substance, self; — absolute׳יGenesis 2:23+;עָ֑צֶם;Proverbs 15:30;Proverbs 16:24; constructעֶצֶםExodus 24:10+; suffixע 10(with pronoun masculineEzekiel 37:5,6 etc., compare AlbrZAW xvi (1896). 73)bone, substance, self; — absolute׳יGenesis 2:23+;עָ֑צֶם;Proverbs 15:30;Proverbs 16:24; constructעֶצֶםExodus 24:10+; suffixע
- shut the eyes (semantic_range)
- shutteth his eyes from (semantic_range)
- he hath tightly shut your eyes (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant 30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant
- carnelian (semantic_range)
- redness (semantic_range)
1, in simileIsaiah 33:12; aswhitewashDeuteronomy 27:2,4.Topical LexiconSubstance and Everyday UseShid denotes the quicklime or plaster produced by burning limestone or, as inAmos 2:1, by incinerating 1, in simileIsaiah 33:12; aswhitewashDeuteronomy 27:2,4.Topical LexiconSubstance and Everyday UseShid denotes the quicklime or plaster produced by burning limestone or, as inAmos 2:1, by incinerating
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The evil passions of the heart break out in various forms; but the Lord looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly
dealt with.
Reflection
The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the Lord. Such conduct leads many to unbelief and vile idolatry.
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The evil passions of the heart break out in various forms; but the Lord looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly
dealt with. Other nations were reckoned with for injuries done to men; Judah is reckoned with for dishonour done to God. Judah despised the law of the Lord; and he justly gave them up to strong delusion; nor was it any excuse for their sin, that they were the lies, the idols, after which their fathers walked. The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the Lord. Such conduct leads many to unbelief and vile idolatry.