Hebrew Word Studies (20 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
Tyre, famous Phoenician city (Phoenicianצר; Assyrian‚urru, so Tel Amarna; EgyptianDa-(ï)ra, Da-ruWMMAs.u.Eur.185); —צֹר2 Samuel 24:732t.,צוֺר1 Kings 5:158t. (Gi); — city of Hiram, friend of David and Tyre, famous Phoenician city (Phoenicianצר; Assyrian‚urru, so Tel Amarna; EgyptianDa-(ï)ra, Da-ruWMMAs.u.Eur.185); —צֹר2 Samuel 24:732t.,צוֺר1 Kings 5:158t. (Gi); — city of Hiram, friend of David and
- knives of flint (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס 6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס
- shut (semantic_range)
49t.;גָּלֻתObadiah 20 (twice in verse); suffixגָּלוּתִיIsaiah 45:13,גָּלוּתֵינוּEzekiel 33:21;Ezekiel 40:1(Qames unchangeable); —1absoluteexile,2 Kings 25:27;Jeremiah 52:31;Ezekiel 1:2;Ezekiel 33:21;E 49t.;גָּלֻתObadiah 20 (twice in verse); suffixגָּלוּתִיIsaiah 45:13,גָּלוּתֵינוּEzekiel 33:21;Ezekiel 40:1(Qames unchangeable); —1absoluteexile,2 Kings 25:27;Jeremiah 52:31;Ezekiel 1:2;Ezekiel 33:21;E
16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳ 16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳
- welfare (semantic_range)
- prosperity (semantic_range)
30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant 30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant
- carnelian (semantic_range)
- redness (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
23+; 3 feminine singularזָָֽכְרָהLamentations 1:7,9; 2masculine singularוְזָכַרְתָּ֫Deuteronomy 5:15+; suffixזְכַרְתַּנִיGenesis 40:14compare1 Samuel 1:11,זְכַרְתָּםPsalm 88:6; 2feminine singularזָכַר 23+; 3 feminine singularזָָֽכְרָהLamentations 1:7,9; 2masculine singularוְזָכַרְתָּ֫Deuteronomy 5:15+; suffixזְכַרְתַּנִיGenesis 40:14compare1 Samuel 1:11,זְכַרְתָּםPsalm 88:6; 2feminine singularזָכַר
- male (semantic_range)
- male (semantic_range)
- male (semantic_range)
13199t.; suffixבְּרִיתִיGenesis 6:1850t.;בְּרִיתְךָDeuteronomy 33:9;בְּרִיתֶ֑ךָPsalm 44:1811t.;בְּרִיתְכֶםIsaiah 28:18;בְּרִיתֵךְEzekiel 16:61;בְּרִיתוֺExodus 2:2418t.; —pact, compact, covenant.I.betw 13199t.; suffixבְּרִיתִיGenesis 6:1850t.;בְּרִיתְךָDeuteronomy 33:9;בְּרִיתֶ֑ךָPsalm 44:1811t.;בְּרִיתְכֶםIsaiah 28:18;בְּרִיתֵךְEzekiel 16:61;בְּרִיתוֺExodus 2:2418t.; —pact, compact, covenant.I.betw
- lye (semantic_range)
- alkali (semantic_range)
- potash (semantic_range)
- soap (semantic_range)
29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe 29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe
- brother (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus saith the Lord, for three transgressions of Tyrus,.... Or Tyre, a very ancient city in Palestine; of which See Gill on Isa 23:1 ; and for four, I will not turn away the punishment thereof; See Gill on Amo 1:3 ; because they delivered up the whole captivity to Edom: such of the Israelites that fell into their hands, or fled to them for shelter, they delivered up to the Edomites, their implacable adversaries, or sold them to them, as they did to the Grecians, Joe 3:6 ; and remembered not the brotherly covenant; either the covenant and agreement that should be among brethren, as the Jews and Edomites were which the Tyrians should have remembered, and persuaded them to live peaceably; and not have delivered the one into the hands of the
other, to be used in a cruel manner as slaves: or else the covenant made between Hiram king of Tyre, and David king of Israel, and which was renewed between Hiram and Solomon, on account of which they called each other brethren, Sa2 5:11 . The Phoenicians, of whom, the Tyrians were the principal, are noted for being faithless and treacherous (f). "Punica fides" (g) was the same as "French faith" now; the perfidy of Hannibal is well known (h). Cicero (i) says the Carthaginians, which were a colony of the Tyrians, were a deceitful and lying people; and Virgil (k) calls the Tyrians themselves "Tyrios bilingues", "double tongued Tyrians", which, Servius interprets deceitful, as referring more to the mind than to the tongue; and observes from Livy the perfidy of the Phoenicians in general, that they have nothing true nor sacred among them; no fear of God, no regard to an oath, nor any religion; and which are the three or four transgressions for which they are said here they should be punished; for, besides their ill usage of the Jews, their idolatry no doubt came into the account: the god that was worshipped at Tyre was Hercules, by whom was meant the sun, as Macrobius (l) observes; and as there were several Heathen gods of this name, he whom the Tyrians worshipped is the fourth of the name with Cicero (m); the same is the Melicarthus of Sanchoniatho (n), which signifies the king of the city, by which Bochart (o) thinks Tyre is intended. To be a priest of Hercules was the second honour to that of king, as Justin (p) observes; and so careful were the Tyrians of this deity, that they used to chain him, that he might not depart from them; see Jer 10:4 ; and a most magnificent temple they had in honour of him, and which, they pretended, was exceeding ancient, as old as the city itself, the antiquity of which they speak extravagantly of Herodotus (q) says he saw this temple, and which was greatly ornamented, and particularly had two pillars, one of gold, and another of emerald; and inquiring of the priests, they told; him it was built when their city was, ten thousand three hundred years before that time; but according to their own historians (r), Hiram, who lived in the days of Solomon, built the temple of Hercules, as well as that of Astarte; for though she is called the goddess of the Sidonians, she was also worshipped by the Tyrians; as he also ornamented the temple of Jupiter Olympius, and annexed it to the city, which deity also it seems had worship paid it in this place. (f) Alex. ab Alex. Genial Dier. l. 5. c. 10. (g) Vid. Reinesiura de Ling. Punic. c. 2. sect. 12. (h) Vid. Valer. Maxim. l. 9. c. 6. (i) Contra Rullum, Orat. 16. (k) Aeneid. l. 1. (l) Saturnal. l. 1. c. 20. (m) De Naturn Deorum, l. 3. (n) Apud Euseb. Praepar. Evangel. l. 2. p. 38. (o) Canaan, l. 2. col. 709. (p) E Trogo, l. 18. c. 4. (q) Euterp, sive l. 2. c. 44. (r) Meander & Dius apud Joseph. Antiqu. l. 8. c. 5. sect. 3.