Hebrew Word Studies (17 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+ 14transgression; — absolute׳פExodus 22:8+,מָּ֑שַׁעProverbs 10:9+; constructמֶּשַׁעGenesis 50:17+; suffixמִּשְׁעִיGenesis 31:1614t. suffixes; pluralמְּשָׁעִיםProverbs 10:12; constructמִּשְׁעֵיAmos 1:3+
Feminine ofaz; strong; Azzah, a place in Palestine -- Azzah, Gaza.see HEBREWazBrown-Driver-Briggsעַזָּהproper name, of a locationGaza,Γαζα(Assyrian–azzutu, etc., COTi. 97DlPa 290, Tel Amarna–azati, Az Feminine ofaz; strong; Azzah, a place in Palestine -- Azzah, Gaza.see HEBREWazBrown-Driver-Briggsעַזָּהproper name, of a locationGaza,Γαζα(Assyrian–azzutu, etc., COTi. 97DlPa 290, Tel Amarna–azati, Az
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
: Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo : Aramaicאַרְבַּע,אַרְבְּעָה,,; Nabataeanארבע, Palmyreneארבע,ארבעא, Lzb367); —masculine148(c.noun feminine)אַרְבַּע(absolute or construct)Exodus 21:37+; alsoאַרְבַּ֑עLeviticus 11:20+; note (Baer Gi)Jo
- four (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
21+ (18 t. in all);Imperfectיִגְלֶה1 Samuel 20:25t.,וַיִּ֫גֶָֽל2 Kings 17:233t., also jussiveיִ֫גֶלJob 20:28;Job 36:15; 3masculine pluralיִגְלוּAmos 6:7;Imperativemasculine singularגְּלֵהEzekiel 12:3; 21+ (18 t. in all);Imperfectיִגְלֶה1 Samuel 20:25t.,וַיִּ֫גֶָֽל2 Kings 17:233t., also jussiveיִ֫גֶלJob 20:28;Job 36:15; 3masculine pluralיִגְלוּAmos 6:7;Imperativemasculine singularגְּלֵהEzekiel 12:3;
- basin (semantic_range)
- bowl (semantic_range)
- basin (semantic_range)
- pool (semantic_range)
- well (semantic_range)
49t.;גָּלֻתObadiah 20 (twice in verse); suffixגָּלוּתִיIsaiah 45:13,גָּלוּתֵינוּEzekiel 33:21;Ezekiel 40:1(Qames unchangeable); —1absoluteexile,2 Kings 25:27;Jeremiah 52:31;Ezekiel 1:2;Ezekiel 33:21;E 49t.;גָּלֻתObadiah 20 (twice in verse); suffixגָּלוּתִיIsaiah 45:13,גָּלוּתֵינוּEzekiel 33:21;Ezekiel 40:1(Qames unchangeable); —1absoluteexile,2 Kings 25:27;Jeremiah 52:31;Ezekiel 1:2;Ezekiel 33:21;E
16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳ 16; +; pluralשְׁלֵמִיםGenesis 34:21;Nahum 1:12; feminineשְׁלֵמָהDeuteronomy 25:15+; pluralשְׁלֵמוֺתDeuteronomy 27:6;Joshua 8:31; —1complete:a.full, perfect:אָבָן שְׁלֵמָהfull weightDeuteronomy 25:15,׳
- welfare (semantic_range)
- prosperity (semantic_range)
6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס 6+, 3 pluralסָֽגְרוּ2Chronicles 29:7,סָֽגְר֑וּPsalm 17:10(compare Baer's n., Ges§ 29oKöii, 1, 535 Anm.),סָגָר֑וּGenesis 19:10;Joshua 2:7;ImperfectיִסְגֹּרJob 12:14;Malachi 1:10, 1plural cohortativeנִס
- shut (semantic_range)
30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant 30(twice in verse) (J; so read for׳הָאָMT; see Di).אֱדוֺם(אֱדֹםEzekiel 25:14)proper name, masculine 1.Edom(name of a god ? see StaG. 1, 121RSSem 43; seen.pr.עבדאדם; but BaeRel 10thinks dialect variant
- carnelian (semantic_range)
- redness (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus saith the Lord, for three transgressions of Gaza,.... The chief city of the Philistines, and put for the whole country, and designs the inhabitants of it: and for four, I will not turn away the punishment thereof; See Gill on Amo 1:3 ; because they carried away
captive the whole captivity; which cannot be understood of the captivity of the whole nation, either of Israel or Judah, who were never carried captive by the Philistines; but of their carrying away all the substance of the house of Jehoram king of Judah, and of all his sons and his wives, and left him not one son but the youngest, Ch2 21:17 ; to deliver them up to Edom: or, "to shut them up in Edom" (o); which country also revolted from Jehoram, when he and the captains of his chariots going out against them, were corn passed in by them, Amo 1:8 . Some think this refers to the time when Sennacherib invaded Judea, and many of the Jews fled to Palestine for help, but instead of being sheltered were delivered up to the Edomites; but this was in the times of Hezekiah, after Amos had prophesied, and therefore cannot be referred to; and for the same reason this cannot be applied to the Edomites and Philistines invading and smiting Judah, and carrying them captive, Ch2 28:17 . (o) , Sept. "ut concluderent eam in Idumea", V. L. "ad concludeadum in Edom", Montanus.