Hebrew Word Studies (17 words)
1657t. all Kings;Ἐλισα,Ἐλισαιεᵐ5;ἘλισαιοςLuke 4:27.Topical LexiconIdentity and Historical SettingElisha son of Shaphat was called by God to succeed Elijah during the reign of Ahab (1 Kings 19:16-21). 1657t. all Kings;Ἐλισα,Ἐλισαιεᵐ5;ἘλισαιοςLuke 4:27.Topical LexiconIdentity and Historical SettingElisha son of Shaphat was called by God to succeed Elijah during the reign of Ahab (1 Kings 19:16-21).
- God is salvation (semantic_range)
7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי 7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי
9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa
- call (semantic_range)
- read out (semantic_range)
- aloud (semantic_range)
- call (semantic_range)
- proclaim (semantic_range)
5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ 5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ
- one (semantic_range)
- one (semantic_range)
- each (semantic_range)
- every (semantic_range)
- a certain (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי 7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
17; 2masculine singularוְהָגַרְתָּ֫Exodus 29:9; 3pluralחָֽגְרוּIsaiah 15:3;Lamentations 2:10;׳וְחconsecutiveEzekiel 7:18;Ezekiel 27:31;Imperfect3masculine singularיָחְגֹּרLeviticus 16:4,וַיַּחְגֹּרLev 17; 2masculine singularוְהָגַרְתָּ֫Exodus 29:9; 3pluralחָֽגְרוּIsaiah 15:3;Lamentations 2:10;׳וְחconsecutiveEzekiel 7:18;Ezekiel 27:31;Imperfect3masculine singularיָחְגֹּרLeviticus 16:4,וַיַּחְגֹּרLev
- gird (semantic_range)
- gird on (semantic_range)
- gird oneself (semantic_range)
117t.,מָתְנָ֑יִםEzekiel 29:7;Ezekiel 47:4; constructמָתְנֵיJeremiah 13:11+ 3t.; suffixמָתְנַיIsaiah 21:3,מָתְנָ֑יJeremiah 13:2;מָתְנֵיהֶם1Kings +Jeremiah 20:324t., etc.; —loins:1. a.place of wearing g 117t.,מָתְנָ֑יִםEzekiel 29:7;Ezekiel 47:4; constructמָתְנֵיJeremiah 13:11+ 3t.; suffixמָתְנַיIsaiah 21:3,מָתְנָ֑יJeremiah 13:2;מָתְנֵיהֶם1Kings +Jeremiah 20:324t., etc.; —loins:1. a.place of wearing g
- gift (semantic_range)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
1vial, flask; — constructהַשֶּׁמֶן׳פ, for anointing,1 Samuel 10:1;2 Kings 9:1,3.Topical LexiconOverviewפַּךְ describes a small flask or vial used to contain sacred oil. Though the noun appears only th 1vial, flask; — constructהַשֶּׁמֶן׳פ, for anointing,1 Samuel 10:1;2 Kings 9:1,3.Topical LexiconOverviewפַּךְ describes a small flask or vial used to contain sacred oil. Though the noun appears only th
13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo 13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
38). The city was then assigned to the Gershonite Levites, anchoring the priestly presence on the eastern frontier. Its Levitical identity explains the ready access the prophets later had to the city 38). The city was then assigned to the Gershonite Levites, anchoring the priestly presence on the eastern frontier. Its Levitical identity explains the ready access the prophets later had to the city
2579t. (mostly asproper name, masculineand in combination with otherproper name, of a locationcompare below);׳הַגּGenesis 31:2150t. (so usually as name of mountain and land);גִּלְעָ֫דָהNumbers 32:39;1 2579t. (mostly asproper name, masculineand in combination with otherproper name, of a locationcompare below);׳הַגּGenesis 31:2150t. (so usually as name of mountain and land);גִּלְעָ֫דָהNumbers 32:39;1
- witness-pile (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the
Lord's special choice.
Reflection
The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.
📚Read Complete Commentary▼
In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the
Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.