1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu

9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa 9+, 3 feminine singular consecutiveוְקָרָזתIsaiah 7:14(Ges§ 74g); 2 masculine singularקָרָאתָJudges 12:1+, etc.;Imperfect3masculine singularיִקְרָאGenesis 2:19+; suffixיִקְרְאוֺJeremiah 23:6,אֵהוּ-Isa

4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN

16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG

33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, once˜אוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, once˜אוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:

11missive, document, writing, book(probably ancient loan-word from Assyrianšipru,missive,messageDlHWB 683, Tel Amarnašipru, šipirtu,id.WklTA Gloss; √šâpâru, send, send message or letterDlHWB 683, Wkll 11missive, document, writing, book(probably ancient loan-word from Assyrianšipru,missive,messageDlHWB 683, Tel Amarnašipru, šipirtu,id.WklTA Gloss; √šâpâru, send, send message or letterDlHWB 683, Wkll

28+, etc.;Imperfect3masculine singularזַיִּקְרַעGenesis 37:29+; 1 singular suffixאֶקְרָעֶנָּה1 Kings 11:12, etc.;Imperativemasculine pluralקִרְעוּ2 Samuel 3:31;Joel 2:13;Infinitive absoluteקָרֹעַ1 Kin 28+, etc.;Imperfect3masculine singularזַיִּקְרַעGenesis 37:29+; 1 singular suffixאֶקְרָעֶנָּה1 Kings 11:12, etc.;Imperativemasculine pluralקִרְעוּ2 Samuel 3:31;Joel 2:13;Infinitive absoluteקָרֹעַ1 Kin

Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri

1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe

33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham

to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc

A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish

Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki

18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?) 18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?)

22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE

23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix 23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix

23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ

3+,צָרָ֑עַתLeviticus 13:2+; constructצָרַ֫עַת2 Kings 5:27+; suffixצָרַעְתּוֺ2 Kings 5:3,6,7; —leprosy2 Kings 5:3,6,7,27; 2Chronicles 26:19; elsewhere only in laws:׳נֶגַע צDeuteronomy 24:8, andLeviticu 3+,צָרָ֑עַתLeviticus 13:2+; constructצָרַ֫עַת2 Kings 5:27+; suffixצָרַעְתּוֺ2 Kings 5:3,6,7; —leprosy2 Kings 5:3,6,7,27; 2Chronicles 26:19; elsewhere only in laws:׳נֶגַע צDeuteronomy 24:8, andLeviticu

Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec

1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene

"I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction -- I beseech (pray) thee (you), go to, now, oh.NAS Exhaus

7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas

Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

13cause(or allow)to meetinבְיָדוֺ׳הָאֱלֹהִים א(object omitted), i.e. without any purpose of the man to whom suffix Ref.Pu`albe allowed to meet, be sent, ImperfectיְאֻנֶּהProverbs 12:21(withל); 3 femin 13cause(or allow)to meetinבְיָדוֺ׳הָאֱלֹהִים א(object omitted), i.e. without any purpose of the man to whom suffix Ref.Pu`albe allowed to meet, be sent, ImperfectיְאֻנֶּהProverbs 12:21(withל); 3 femin

23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both