Hebrew Word Studies (25 words)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
24;אַדָּ֑רֶתEzekiel 17:8; constructGenesis 25:254t.;אַדַּרְתּוֺ1 Kings 19:133t.;אַדַּרתָּםZechariah 11:3—1glory, magnificence, of vineEzekiel 17:8(so Thes MV, but <adjective f.fromאַדִּירq. v.), of sh 24;אַדָּ֑רֶתEzekiel 17:8; constructGenesis 25:254t.;אַדַּרְתּוֺ1 Kings 19:133t.;אַדַּרתָּםZechariah 11:3—1glory, magnificence, of vineEzekiel 17:8(so Thes MV, but <adjective f.fromאַדִּירq. v.), of sh
- cloak (semantic_range)
- cloak (semantic_range)
34t.;אֵלִיָּ֫הוּ1 Kings 17:162t.;proper name, masculine(Yah(u) is God, compareיוֺאֵל)a.Elijah, the great prophet of the reign of Ahab1 Kings 17:165t. Kings; 2 Chronicles 21:12;Malachi 3:23.b.Benjamite 34t.;אֵלִיָּ֫הוּ1 Kings 17:162t.;proper name, masculine(Yah(u) is God, compareיוֺאֵל)a.Elijah, the great prophet of the reign of Ahab1 Kings 17:165t. Kings; 2 Chronicles 21:12;Malachi 3:23.b.Benjamite
- fat tail (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D 27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D
- fall (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur 14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere 9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere
- Where? (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
34t.;אֵלִיָּ֫הוּ1 Kings 17:162t.;proper name, masculine(Yah(u) is God, compareיוֺאֵל)a.Elijah, the great prophet of the reign of Ahab1 Kings 17:165t. Kings; 2 Chronicles 21:12;Malachi 3:23.b.Benjamite 34t.;אֵלִיָּ֫הוּ1 Kings 17:162t.;proper name, masculine(Yah(u) is God, compareיוֺאֵל)a.Elijah, the great prophet of the reign of Ahab1 Kings 17:165t. Kings; 2 Chronicles 21:12;Malachi 3:23.b.Benjamite
- fat tail (semantic_range)
Genesis 40:16* (*with pronoun, as rather often) Ialsoin my dream,Numbers 16:14;Deuteronomy 2:11*;Deuteronomy 2:20*2 Samuel 20:14(see Dr)2 Kings 2:14*Esther 5:12; more frequently in poetry, especially Genesis 40:16* (*with pronoun, as rather often) Ialsoin my dream,Numbers 16:14;Deuteronomy 2:11*;Deuteronomy 2:20*2 Samuel 20:14(see Dr)2 Kings 2:14*Esther 5:12; more frequently in poetry, especially
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur 14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur
42;וְחָצִיתָconsecutiveNumbers 31:27;וְחָצוּconsecutiveExodus 21:35;ImperfectיֶחֱצֶהIsaiah 30:28;וַיַּ֫חַץGenesis 32:82t.;וַיֶּחֱצֵםJudges 9:43;יֶחֱצוּPsalm 55:24;יֶחֱצוּןExodus 21:35;יֶחֱצוּהוּJob 40 42;וְחָצִיתָconsecutiveNumbers 31:27;וְחָצוּconsecutiveExodus 21:35;ImperfectיֶחֱצֶהIsaiah 30:28;וַיַּ֫חַץGenesis 32:82t.;וַיֶּחֱצֵםJudges 9:43;יֶחֱצוּPsalm 55:24;יֶחֱצוּןExodus 21:35;יֶחֱצוּהוּJob 40
(a)hitherGenesis 15:16יָשׁוּבוּ הֵנָּךְ,Genesis 42:15;Genesis 45:5that you have sold meהֵנָּהhither,Genesis 45:8;Genesis 45:13;Joshua 2:2;Joshua 3:9;Joshua 18:6;2 Samuel 1:10;Isaiah 57:3וְאַתֶּם קִרְב (a)hitherGenesis 15:16יָשׁוּבוּ הֵנָּךְ,Genesis 42:15;Genesis 45:5that you have sold meהֵנָּהhither,Genesis 45:8;Genesis 45:13;Joshua 2:2;Joshua 3:9;Joshua 18:6;2 Samuel 1:10;Isaiah 57:3וְאַתֶּם קִרְב
(a)hitherGenesis 15:16יָשׁוּבוּ הֵנָּךְ,Genesis 42:15;Genesis 45:5that you have sold meהֵנָּהhither,Genesis 45:8;Genesis 45:13;Joshua 2:2;Joshua 3:9;Joshua 18:6;2 Samuel 1:10;Isaiah 57:3וְאַתֶּם קִרְב (a)hitherGenesis 15:16יָשׁוּבוּ הֵנָּךְ,Genesis 42:15;Genesis 45:5that you have sold meהֵנָּהhither,Genesis 45:8;Genesis 45:13;Joshua 2:2;Joshua 3:9;Joshua 18:6;2 Samuel 1:10;Isaiah 57:3וְאַתֶּם קִרְב
A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter, A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter,
- region across (semantic_range)
- beyond (semantic_range)
1657t. all Kings;Ἐλισα,Ἐλισαιεᵐ5;ἘλισαιοςLuke 4:27.Topical LexiconIdentity and Historical SettingElisha son of Shaphat was called by God to succeed Elijah during the reign of Ahab (1 Kings 19:16-21). 1657t. all Kings;Ἐλισα,Ἐλισαιεᵐ5;ἘλισαιοςLuke 4:27.Topical LexiconIdentity and Historical SettingElisha son of Shaphat was called by God to succeed Elijah during the reign of Ahab (1 Kings 19:16-21).
- God is salvation (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And he took the mantle of Elijah that fell from him, and smote the waters,.... He wrapped it together, as Elijah had done, and smote the waters in like manner, to make trial whether he had the same spirit and power conferred on him: and said, where is the Lord God of Elijah? let him appear now, and show his power as he did by him; he knew the mantle would
not do without the Lord, and the exertion of his might: and when he also had smitten the waters, they parted hither and thither; as when Elijah smote them. The words "aph-hu", rendered "he also", is left untranslated by the Septuagint, and is interpreted by Theodoret (n) "hidden". They stand immediately after "the God of Elijah", and may be rendered, "yea he", even he himself; meaning not Elijah, as if he was inquired after, or was present and smote the waters; but rather, as we and others, Elisha, even he also smote the waters; though some take it to be the name of God, as "Hu" was, and is with the Arabs to this day; see Gill on Isa 43:13 . Athanasius (o) interprets it of God, "Appho"; and so Elisha calls him by his title and attribute, "Aph-hu": but the words may be an answer to the prophet's question, "where is the Lord God of Elijah?" here he is, even he himself, in the faith of which the water, being smitten, parted; and with this agrees Abarbinel's note on the text; the meaning is, though we are deprived of Elijah, yet not of the providence of God; and though the servant is wanting, the Lord or master is not; for even he, the blessed God, is in his room, and his excellency is as it was before; which sense is approved of by Frischmuth (p). and Elisha went over; the river Jordan, as on dry land. (n) Apud Flamin. Nobil. in loc. So Suidas in voce (o) De Commun. Essent. Patris, &c. vol. 1. p. 374. See Weemse of the Moral Law, l. 1. c. 7. p. 162. (p) Dissert. de Eliae Nomine, &c. sect. 11, 12.