Hebrew Word Studies (14 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
268t.;יָכוֺל1 Samuel 4:152t.; 3 feminine singularיָכְלָהGenesis 36:7;Exodus 2:3; 2masculine singularוְיָכָלְתָּ֫Exodus 18:23; 1singularיָכֹלְתִּיGenesis 30:82t.; suffixיְכָלְתִּיוPsalm 13:5; 3pluralי 268t.;יָכוֺל1 Samuel 4:152t.; 3 feminine singularיָכְלָהGenesis 36:7;Exodus 2:3; 2masculine singularוְיָכָלְתָּ֫Exodus 18:23; 1singularיָכֹלְתִּיGenesis 30:82t.; suffixיְכָלְתִּיוPsalm 13:5; 3pluralי
- be able (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively) -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, f 5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively) -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, f
- was filled with rage (semantic_range)
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the priests could not enter into the house of the Lord,.... They went in to carry the ark thither, but not being able to stand to minister, they came
out, and could not reenter: because the glory of the Lord had filled the Lord's house; both the holy place, and the holy of holies, see Kg1 8:10 .