Hebrew Word Studies (18 words)
8;ImperfectיַאַרְכוּEzekiel 12:22; 3feminine pluralוַתֶּאֱרַכְנָהEzekiel 31:5(strike out B Co) —be long, subjectהַיָמִים(i.e. a long time passedGenesis 26:8(J); compare Assyrianurriku ûmî,days grew lo 8;ImperfectיַאַרְכוּEzekiel 12:22; 3feminine pluralוַתֶּאֱרַכְנָהEzekiel 31:5(strike out B Co) —be long, subjectהַיָמִים(i.e. a long time passedGenesis 26:8(J); compare Assyrianurriku ûmî,days grew lo
28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th 28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th
- empty (semantic_range)
- idle talk (semantic_range)
- empty talkers (semantic_range)
- praters (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th 28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th
- empty (semantic_range)
- idle talk (semantic_range)
- empty talkers (semantic_range)
- praters (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
5,16,19,20,21,22,23,31;1 Kings 7:49( = 2 Chron 4:20) 2 Chronicles 8:6,8 ( = 2 Chronicles 5:7,9) 2 Chronicles 3:16;Psalm 28:2. Probably readדְּבִיר2 Kings 10:25also, forᵑ0עִיר; so Klo afterᵐ5L. (It is 5,16,19,20,21,22,23,31;1 Kings 7:49( = 2 Chron 4:20) 2 Chronicles 8:6,8 ( = 2 Chronicles 5:7,9) 2 Chronicles 3:16;Psalm 28:2. Probably readדְּבִיר2 Kings 10:25also, forᵑ0עִיר; so Klo afterᵐ5L. (It is
- hindmost chamber (semantic_range)
- innermost room of the temple of Solomon (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus 3etc.; —1the outside, of a house, tent, city, camp, etc., often used, especially with prepositions, to express the adverb idea ofoutside, abroad(Aramaic synonym, except in sense2a, isבַּר,):a.as accus
- sew together (semantic_range)
- bind, compress (semantic_range)
- bandage (semantic_range)
- encompass (semantic_range)
- wall (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And they drew out the staves,.... Not made them larger, as Ben Gersom, than those in the tabernacle of Moses, this place being larger than that; nor did they draw them wholly out, and lay them up in the sanctuary, there being no further use for them, the ark having now a fixed place, and not to be removed; which would have been contrary to Exo
25:15 but they drew them out some little way: that the ends of the staves were seen out in the holy place before the oracle; not in that part of the temple commonly called the holy place, in distinction from the most holy, for that seems to be denied in the next clause; nor could they be seen there, since there was a wall and a vail between them; though some think they might be seen when the door was opened, and the vail turned aside; and these also pushing against the vail, might be seen prominent, like the breasts of a woman under a covering, as the Jews express it; but the sense is, that the ends of these were seen out of the ark from under the wings of the cherubim, being a little drawn, in that part of the most holy place which is before the oracle or mercy seat: and they were not seen without; neither quite out of the ark, nor without the most holy place, nor in the holy place; but were only seen by the high priest when he went in on the day of atonement, and served as a direction to him to go between them before the ark, and there perform his work (t); which, through the darkness of the place, and the ark being covered with the wings of the cherubim, he could not otherwise discern the exact place where it stood: and there they are unto this day: when the writer of this book lived, even in the same situation. (t) Vid. Misn. Yoma, c. 5. sect. 1.