Hebrew Word Studies (10 words)
43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi 43;Psalm 74:6עתKt, Qrעַתָּה),עָ֑֫תָּהGenesis 32:5+,adverbof time,now(properly accusative of [`int],עֵת(Köii. 260),at the time, in particular of the present time, i.e.now; compare Germanzur Zeit, Arabi
22t., consecutiveוְנָחָהIsaiah 11:2; 1singularנָ֑חְתְּיJob 3:26; 3pluralנָ֫חוּEsther 9:22, consecutiveוְנָחוּIsaiah 7:19;Imperfect3masculine singularיָנוּחַExodus 23:126t.,וַיָּ֫נַחExodus 10:14;Exodus 22t., consecutiveוְנָחָהIsaiah 11:2; 1singularנָ֑חְתְּיJob 3:26; 3pluralנָ֫חוּEsther 9:22, consecutiveוְנָחוּIsaiah 7:19;Imperfect3masculine singularיָנוּחַExodus 23:126t.,וַיָּ֫נַחExodus 10:14;Exodus
- rest (semantic_range)
- rest (semantic_range)
- settle down and remain (semantic_range)
- repose (semantic_range)
- be quiet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
— constructסְבִיבAmos 3:11; plural constructסְבִיבֵיJeremiah 32:44;Jeremiah 33:13, suffixסְבִיבֶיךָetc. (10 t.), much oftenerסְבִיבוֺתExodus 7:2422t.,סְבִיבוֺתַי,תֶיךָ-, etc.,Deuteronomy 17:14, etc. ( — constructסְבִיבAmos 3:11; plural constructסְבִיבֵיJeremiah 32:44;Jeremiah 33:13, suffixסְבִיבֶיךָetc. (10 t.), much oftenerסְבִיבוֺתExodus 7:2422t.,סְבִיבוֺתַי,תֶיךָ-, etc.,Deuteronomy 17:14, etc. (
- circuit (semantic_range)
- round about (semantic_range)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan, 61adversary.2Satan(Late Hebrewשָׂטָן,סָטָן; Aramaicשָׂטָנָא,סָטָנָא, Syriac(Hebrew); Late Hebrew verbסָטַן, Aramaicסְטַן; Arabicisbe remote, especially from the truth, and from the mercy of God;Satan,
- act as adversary (semantic_range)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
18eviloccurrence;Ecclesiastes 9:11time andchance.Topical LexiconMeaning And Nuanceפֶגַע (pegaʿ) denotes an event that overtakes a person—an “occurrence” that can be either morally neutral (Ecclesiaste 18eviloccurrence;Ecclesiastes 9:11time andchance.Topical LexiconMeaning And Nuanceפֶגַע (pegaʿ) denotes an event that overtakes a person—an “occurrence” that can be either morally neutral (Ecclesiaste
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And Solomon's builders and Hiram's builders did hew them,.... The stones; for it seems Solomon had not only hewers of wood, but of stone, from Hiram: and the stonesquarers; or rather the Giblites, the men of Gebal, which were under the jurisdiction of Tyre,
and were skilful in this sort of work, as some of them were in others, see Eze 27:9 ; so they prepared timber and stones to build the house; both Solomon's and Hiram's builders, and the large number of workmen, both Israelites and strangers; which latter were an emblem of the Gentiles concerned in the building of the spiritual temple, the church of Christ, Zac 6:15 ; and whereas the number of strangers that wrought for the building was far greater than that of the Israelites, it may denote the greater number of Gentiles in the Gospel church state mentioned besides these: thus gave Solomon to Hiram year by year: so long as the building lasted, and the workmen were employed; but Abarbinel thinks that he gave it to him as long as he lived, out of his great munificence and liberality. Next: 3 Kings (1 Kings) Chapter 6 Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: 3 Kings (1 Ki... Index Next: John Gill's Exposition of the Entire Bible: 3 Kings (1 Ki... »