"For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites."
Commentary
Gill's Exposition
And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, Kg1 11:1 . According to the Phoenician histories (i), Solomon married a daughter of Hiram, king of Tyre and Zidon;
so Clemens of Alexandria says (k), that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas (l); and Lucian (m) expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; See Gill on Jdg 2:13 . and after Milcom the abomination of the Amnonites; the same with Molech, Kg1 11:7 . See Gill on Lev 18:21 . See Gill on Amo 1:13 . After this he was drawn by his Ammonitish wife, or wives, Kg1 11:1 , though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel. (i) Apud Tatian. contr. Graecos, p. 171. (k) Stromat. l. 1. p. 325. (l) In voce (m) De Dea Syria.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, Kg1 11:1 . According to the Phoenician histories (i), Solomon married a daughter of Hiram, king of Tyre and Zidon;
so Clemens of Alexandria says (k), that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas (l); and Lucian (m) expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; See Gill on Jdg 2:13 . and after Milcom the abomination of the Amnonites; the same with Molech, Kg1 11:7 . See Gill on Lev 18:21 . See Gill on Amo 1:13 . After this he was drawn by his Ammonitish wife, or wives, Kg1 11:1 , though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel. (i) Apud Tatian. contr. Graecos, p. 171. (k) Stromat. l. 1. p. 325. (l) In voce (m) De Dea Syria.