Hebrew Word Studies (13 words)
26+, etc.; — usually +וַיִּשְׁתַּחוּetc.; in worship of׳יGenesis 24:26,48;Exodus 4:31;Exodus 12:27;Exodus 34:8;Numbers 22:31; 2Chronicles 20:18; 29:30;Nehemiah 8:6; homage to man of rankGenesis 43:28, 26+, etc.; — usually +וַיִּשְׁתַּחוּetc.; in worship of׳יGenesis 24:26,48;Exodus 4:31;Exodus 12:27;Exodus 34:8;Numbers 22:31; 2Chronicles 20:18; 29:30;Nehemiah 8:6; homage to man of rankGenesis 43:28,
- bow down (semantic_range)
3;Psalm 50:2; afterwards of David, & mother Solomon2 Samuel 12:24;1 Kings 1:11,15,16,31;1 Kings 2:13,18,19;בַּתשָֿׁ֑בַע1 Kings 1:28; compare also followingTopical LexiconFamily and Early IdentityBaths 3;Psalm 50:2; afterwards of David, & mother Solomon2 Samuel 12:24;1 Kings 1:11,15,16,31;1 Kings 2:13,18,19;בַּתשָֿׁ֑בַע1 Kings 1:28; compare also followingTopical LexiconFamily and Early IdentityBaths
- daughter of oath (semantic_range)
3;Psalm 50:2; afterwards of David, & mother Solomon2 Samuel 12:24;1 Kings 1:11,15,16,31;1 Kings 2:13,18,19;בַּתשָֿׁ֑בַע1 Kings 1:28; compare also followingTopical LexiconFamily and Early IdentityBaths 3;Psalm 50:2; afterwards of David, & mother Solomon2 Samuel 12:24;1 Kings 1:11,15,16,31;1 Kings 2:13,18,19;בַּתשָֿׁ֑בַע1 Kings 1:28; compare also followingTopical LexiconFamily and Early IdentityBaths
- daughter of oath (semantic_range)
2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2 2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2
- also (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
23bow down.Hiph`ilImperfect3masculine singular suffixיַשְׁחֶ֑נָּהProverbs 12:25, figurative, anxietydepresses it(that isלֵב; opposed toשִׂמֵּחַ).Hithpa`lel170(Ges§ 75kk)Perfect3masculine singularהִשְׁ 23bow down.Hiph`ilImperfect3masculine singular suffixיַשְׁחֶ֑נָּהProverbs 12:25, figurative, anxietydepresses it(that isלֵב; opposed toשִׂמֵּחַ).Hithpa`lel170(Ges§ 75kk)Perfect3masculine singularהִשְׁ
- prostrate oneself (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish
- having the vigour of life (semantic_range)
- lively (semantic_range)
1lord (Phoenicianאדן) —׳אPsalm 12:5#NAME?אֲדוֺןJoshua 3:11+; pluralאֲדֹנִיםIsaiah 26:13+; constructאֲדֹנֵיDeuteronomy 10:17+; suffixאֲדֹנֵינוּ1 Samuel 25:14+ etc.; (אֲדֹנִי,אֲדֹנַי,אֲדֹנָיare variatio 1lord (Phoenicianאדן) —׳אPsalm 12:5#NAME?אֲדוֺןJoshua 3:11+; pluralאֲדֹנִיםIsaiah 26:13+; constructאֲדֹנֵיDeuteronomy 10:17+; suffixאֲדֹנֵינוּ1 Samuel 25:14+ etc.; (אֲדֹנִי,אֲדֹנַי,אֲדֹנָיare variatio
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
11-15etc.) (beloved one ?compare BaNB 189; according to SayceModern Rev. 1884, 158 ff.; Rel. Babylonian 53, 56 f.originallyDodo, title of sun-god worshipped in Israel compareדודהname of divinity among 11-15etc.) (beloved one ?compare BaNB 189; according to SayceModern Rev. 1884, 158 ff.; Rel. Babylonian 53, 56 f.originallyDodo, title of sun-god worshipped in Israel compareדודהname of divinity among
- pot (semantic_range)
- jar (semantic_range)
- pot (semantic_range)
- kettle (semantic_range)
- basket (semantic_range)
12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1 12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1
- long duration (semantic_range)
- antiquity (semantic_range)
- futurity (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then Bathsheba bowed with her face to the earth, and did reverence to the king,.... Thereby expressing her veneration of him, and thankfulness to him for his favour to her and her son, in
fulfilling his promise and oath: and said, let my lord King David live for ever; which though a common form of salutation of kings, not only in Israel, but in other nations, is not to be considered as a mere compliment, but as expressing the real desires and affection of her heart to the king; signifying hereby that her solicitations on the behalf of her son did not arise from any desire of the king's death; she heartily wished him health to live long and easy; and all her request was, that Solomon her son might succeed him, whenever it pleased God to remove him; or seeing he was now a dying man as it were, her prayer was that his soul might live for ever in happiness in the world to come; so Kimchi interprets it.