Hebrew Word Studies (9 words)
Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite -- Chush, Cush, Ethiopia.Brown-Driver-BriggsI.כּוּשׁproper name, masculine person, Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite -- Chush, Cush, Ethiopia.Brown-Driver-BriggsI.כּוּשׁproper name, masculine person,
18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4) 18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4)
- child (semantic_range)
- son (semantic_range)
- boy (semantic_range)
- youth (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Nu-marad= 'Man of Marad' compare DlPa 220DeGenesis 10:8[1887]; more plausibly =Nazi-maraddash(marattash, murudas), HptAR July, 1884, 93 f.DlK (1884)SayAth. Feb. 16, 1895, Acad. Mar. 2, 1895(compare Ch Nu-marad= 'Man of Marad' compare DlPa 220DeGenesis 10:8[1887]; more plausibly =Nazi-maraddash(marattash, murudas), HptAR July, 1884, 93 f.DlK (1884)SayAth. Feb. 16, 1895, Acad. Mar. 2, 1895(compare Ch
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
A primitive root (comparechalah); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "ope A primitive root (comparechalah); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "ope
- profaned (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
95t.;גִּבֹּרGenesis 10:82t.;גִּבּוֺרָם1 Samuel 17:51; pluralגִּבּוֺרִיםJeremiah 46:927t.;גִּבֹּרִיםJoshua 10:221t.; constructגִּבּוֺרֵי1 Chronicles 11:2729t.;גִּבֹּרֵי1 Chronicles 9:264t.; suffixגִּבּ 95t.;גִּבֹּרGenesis 10:82t.;גִּבּוֺרָם1 Samuel 17:51; pluralגִּבּוֺרִיםJeremiah 46:927t.;גִּבֹּרִיםJoshua 10:221t.; constructגִּבּוֺרֵי1 Chronicles 11:2729t.;גִּבֹּרֵי1 Chronicles 9:264t.; suffixגִּבּ
- strong (semantic_range)
- mighty (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
This chapter, and many that follow, repeat the genealogies, or lists of fathers and children in the Bible history, and put them together, with many added. When compared with other
places, there are some differences found; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough.
Reflection
Has not one God created us? Malachi 2:10.
📚Read Complete Commentary▼
This chapter, and many that follow, repeat the genealogies, or lists of fathers and children in the Bible history, and put them together, with many added. When compared with other places, there are some
differences found; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. The original of the Jewish nation is here traced from the first man that God created, and is thereby distinguished from the obscure, fabulous, and absurd origins assigned to other nations. But the nations now are all so mingled with one another, that no one nation, nor the greatest part of any, is descended entirely from any of one nation, nor the greatest part of any, is descended entirely from any of these fountains. Only this we are sure of, that God has created of one blood all nations of men; they are all descended from one Adam, one Noah. Have we not all one father? Has not one God created us? Malachi 2:10.