New Testament
Books and verses from the New Testament
Matthew 1:1
A record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.
Read commentary →Matthew 1:2
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
Read commentary →Matthew 1:10
and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah,
Read commentary →Matthew 1:17
So all the generations from Abraham to David are fourteen generations; and from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Messiah, fourteen generations.
Read commentary →Matthew 1:18
Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found to be with child from the Holy Spirit.
Read commentary →Matthew 1:19
And Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
Read commentary →Matthew 1:20
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
Read commentary →Matthew 1:21
And she will bring forth a son, and you shall call his name Jesus, for it is he who shall save his people from their sins."
Read commentary →Matthew 1:22
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Read commentary →Matthew 1:24
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
Read commentary →Matthew 2:1
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying,
Read commentary →Matthew 2:3
And when King Herod heard it, he was troubled, and all Jerusalem with him.
Read commentary →Matthew 2:4
And gathering together all the chief priests and scribes of the people, he asked them where the Messiah would be born.
Read commentary →Matthew 2:5
And they said to him, "In Bethlehem of Judea, for thus it is written through the prophet,
Read commentary →Matthew 2:7
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
Read commentary →Matthew 2:8
And he sent them to Bethlehem, and said, "Go and search diligently for the young child, and when you have found him, bring me word, so that I also may come and worship him."
Read commentary →Matthew 2:9
And they, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
Read commentary →Matthew 2:10
And when they saw the star, they rejoiced with exceedingly great joy.
Read commentary →Matthew 2:11
And they came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Then, opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
Read commentary →Matthew 2:12
Being warned in a dream that they should not return to Herod, they went back to their own country another way.
Read commentary →Matthew 2:13
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
Read commentary →Matthew 2:14
And he arose and took the young child and his mother by night, and departed into Egypt,
Read commentary →Matthew 2:16
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
Read commentary →Matthew 2:17
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
Read commentary →Matthew 2:19
But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
Read commentary →Matthew 2:21
And he arose and took the young child and his mother, and came into the land of Israel.
Read commentary →Matthew 2:22
But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
Read commentary →Matthew 3:1
And in those days John the Baptist came, proclaiming in the wilderness of Judea, saying,
Read commentary →Matthew 3:3
For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight."
Read commentary →Matthew 3:4
Now John himself wore clothing made of camel's hair and with a leather belt around his waist, and his food was locusts and wild honey.
Read commentary →Matthew 3:5
Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him,
Read commentary →Matthew 3:7
But when he saw many of the Pharisees and Sadducees coming for his baptism he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?
Read commentary →Matthew 3:10
"And even now the axe lies at the root of the trees. Therefore, every tree that does not bring forth good fruit is cut down, and cast into the fire.
Read commentary →Matthew 3:11
I indeed baptize you in water for repentance, but the one who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit and with fire.
Read commentary →Matthew 3:13
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
Read commentary →Matthew 3:14
But John would have hindered him, saying, "I need to be baptized by you, and you come to me?"
Read commentary →Matthew 3:16
And Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming on him.
Read commentary →Matthew 4:1
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Read commentary →Matthew 4:2
And when he had fasted forty days and forty nights, he was hungry afterward.
Read commentary →Matthew 4:3
And the tempter came and said to him, "If you are the Son of God, command that these stones become bread."
Read commentary →Matthew 4:4
But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'"
Read commentary →Matthew 4:5
Then the devil took him into the holy city. He set him on the pinnacle of the temple,
Read commentary →Matthew 4:7
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
Read commentary →Matthew 4:8
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
Read commentary →Matthew 4:9
And he said to him, "I will give you all of these things, if you will fall down and worship me."
Read commentary →Matthew 4:10
Then Jesus said to him, "Go away, Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
Read commentary →Matthew 4:12
Now when he heard that John was delivered up, he withdrew into Galilee.
Read commentary →Matthew 4:17
From that time, Jesus began to proclaim, and to say, "Repent! For the Kingdom of Heaven is near."
Read commentary →Matthew 4:18
And walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
Read commentary →Matthew 4:19
And he said to them, "Come after me, and I will make you fishers for men."
Read commentary →Matthew 4:21
Going on from there, he saw two other brothers, Jacob the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.
Read commentary →Matthew 4:22
And they immediately left the boat and their father, and followed him.
Read commentary →Matthew 4:23
And he went about in all Galilee, teaching in their synagogues, proclaiming the Good News of the Kingdom, and healing every disease and every sickness among the people.
Read commentary →Matthew 4:24
And the report about him went out into all Syria, and they brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Read commentary →Matthew 4:25
And great multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan followed him.
Read commentary →Matthew 5:1
And seeing the multitudes, he went up onto the mountain, and when he had sat down, his disciples came to him.
Read commentary →Matthew 5:6
Blessed are those who hunger and thirst after righteousness, for they shall be filled.
Read commentary →Matthew 5:10
Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.
Read commentary →Matthew 5:11
"Blessed are you when men insult you, persecute you, and say all kinds of evil against you falsely, for my sake.
Read commentary →Matthew 5:12
Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
Read commentary →Matthew 5:13
"You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
Read commentary →Matthew 5:14
You are the light of the world. A city located on a hill cannot be hidden.
Read commentary →Matthew 5:15
Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
Read commentary →Matthew 5:16
Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Read commentary →Matthew 5:17
"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.
Read commentary →Matthew 5:18
For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished.
Read commentary →Matthew 5:19
Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Read commentary →Matthew 5:20
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
Read commentary →Matthew 5:21
"You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.'
Read commentary →Matthew 5:22
But I tell you, that everyone who is angry with his brother shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of hell.
Read commentary →Matthew 5:23
"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Read commentary →Matthew 5:25
Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
Read commentary →Matthew 5:26
Truly I tell you, you shall by no means get out of there, until you have paid the last penny.
Read commentary →Matthew 5:29
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.
Read commentary →Matthew 5:30
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.
Read commentary →Matthew 5:31
"It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'
Read commentary →Matthew 5:33
"Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'
Read commentary →Matthew 5:36
Neither shall you swear by your head, for you cannot make one hair white or black.
Read commentary →Matthew 5:37
But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.
Read commentary →Matthew 5:38
"You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'
Read commentary →Matthew 5:40
And if anyone sues you to take away your coat, let him have your cloak also.
Read commentary →Matthew 5:42
Give to him who asks you, and do not turn away him who desires to borrow from you.
Read commentary →Matthew 5:43
"You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'
Read commentary →Matthew 5:44
But I tell you, love your enemies, and pray for those who persecute you,
Read commentary →Matthew 5:46
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
Read commentary →Matthew 6:1
"Be careful that you do not do your acts of charity before men, to be seen by them, or else you have no reward from your Father who is in heaven.
Read commentary →Matthew 6:2
Therefore when you do merciful deeds, do not sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from people. Truly I tell you, they have received their reward.
Read commentary →Matthew 6:3
But when you do merciful deeds, do not let your left hand know what your right hand does,
Read commentary →Matthew 6:5
"And when you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.
Read commentary →Matthew 6:6
But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you.
Read commentary →Matthew 6:7
And in praying, do not use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
Read commentary →Matthew 6:8
Therefore do not be like them, for your Father knows what things you need, before you ask him.
Read commentary →Matthew 6:10
Let your Kingdom come. Let your will be done, on earth as it is in heaven.
Read commentary →Matthew 6:13
Let us not come into temptation, but deliver us from the evil one. [For yours is the kingdom, the power, and the glory forever. Amen.]'
Read commentary →Matthew 6:14
"For if you forgive men their trespasses, your heavenly Father will also forgive you.
Read commentary →Matthew 6:16
"Moreover when you fast, do not be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Truly I tell you, they have received their reward.
Read commentary →Matthew 6:19
"Do not lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
Read commentary →Matthew 6:22
"The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
Read commentary →Matthew 6:23
But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
Read commentary →Matthew 6:25
Therefore, I tell you, do not be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Is not life more than food, and the body more than clothing?
Read commentary →Matthew 6:30
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
Read commentary →Matthew 6:33
But seek first his Kingdom, and his righteousness; and all these things will be given to you as well.
Read commentary →Matthew 6:34
Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.
Read commentary →Matthew 7:2
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Read commentary →Matthew 7:3
And why do you see the speck that is in your brother's eye, but do not consider the log that is in your own eye?
Read commentary →Matthew 7:6
"Do not give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
Read commentary →Matthew 7:7
"Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
Read commentary →Matthew 7:9
Or who is there among you, who, if his son will ask him for bread, will give him a stone?
Read commentary →Matthew 7:13
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
Read commentary →Matthew 7:15
"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
Read commentary →Matthew 7:16
By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
Read commentary →Matthew 7:18
A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit.
Read commentary →Matthew 7:19
Every tree that does not grow good fruit is cut down, and thrown into the fire.
Read commentary →Matthew 7:21
Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
Read commentary →Matthew 7:22
Many will tell me in that day, 'Lord, Lord, did not we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'
Read commentary →Matthew 7:24
"Everyone therefore who hears these words of mine, and does them, will be compared to a wise man, who built his house on a rock.
Read commentary →Matthew 7:26
And everyone who hears these words of mine, and does not do them will be like a foolish man, who built his house on the sand.
Read commentary →Matthew 7:28
And it happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,
Read commentary →Matthew 8:1
And when he came down from the mountain, great multitudes followed him.
Read commentary →Matthew 8:2
And behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."
Read commentary →Matthew 8:3
And he stretched out his hand, and touched him, saying, "I want to. Be made clean." And immediately his leprosy was cleansed.
Read commentary →Matthew 8:4
And Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
Read commentary →Matthew 8:8
And the centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Read commentary →Matthew 8:9
For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."
Read commentary →Matthew 8:10
And when Jesus heard it, he marveled, and said to those who followed, "Truly I tell you, I have not found so great a faith with anyone in Israel.
Read commentary →Matthew 8:11
And I tell you that many will come from the east and the west, and will sit down with Abraham, and Isaac, and Jacob in the Kingdom of Heaven,
Read commentary →Matthew 8:12
but the sons of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
Read commentary →Matthew 8:13
And Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." And his servant was healed in that hour.
Read commentary →Matthew 8:14
And when Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.
Read commentary →Matthew 8:15
So he touched her hand, and the fever left her. She got up and served him.
Read commentary →Matthew 8:16
And when evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
Read commentary →Matthew 8:18
Now when Jesus saw a crowd around him, he gave the order to depart to the other side.
Read commentary →Matthew 8:19
Then a scribe came, and said to him, "Teacher, I will follow you wherever you go."
Read commentary →Matthew 8:20
And Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."
Read commentary →Matthew 8:21
And another of the disciples said to him, "Lord, allow me first to go and bury my father."
Read commentary →Matthew 8:22
But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
Read commentary →Matthew 8:24
And behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
Read commentary →Matthew 8:25
They came to him, and woke him up, saying, "Save us, Lord! We are dying!"
Read commentary →Matthew 8:26
And he said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
Read commentary →Matthew 8:27
And the men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
Read commentary →Matthew 8:29
And behold, they shouted, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
Read commentary →Matthew 8:31
And the demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
Read commentary →Matthew 8:32
And he said to them, "Go!" And they came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
Read commentary →Matthew 8:33
And those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Read commentary →Matthew 8:34
And behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
Read commentary →Matthew 9:1
And he entered into a boat, and crossed over, and came into his own city.
Read commentary →Matthew 9:2
And behold, they brought to him a man who was paralyzed, lying on a bed. And Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven."
Read commentary →Matthew 9:3
And behold, some of the scribes said to themselves, "This man blasphemes."
Read commentary →Matthew 9:4
But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
Read commentary →Matthew 9:8
But when the multitudes saw it, they were filled with awe and glorified God, who had given such authority to men.
Read commentary →Matthew 9:9
And as Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." And he got up and followed him.
Read commentary →Matthew 9:10
And it happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
Read commentary →Matthew 9:11
And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?"
Read commentary →Matthew 9:13
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."
Read commentary →Matthew 9:14
Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"
Read commentary →Matthew 9:16
And no one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
Read commentary →Matthew 9:17
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Read commentary →Matthew 9:18
While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."
Read commentary →Matthew 9:20
And behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;
Read commentary →Matthew 9:21
for she said within herself, "If I just touch his garment, I will be made well."
Read commentary →Matthew 9:22
But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
Read commentary →Matthew 9:23
And when Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
Read commentary →Matthew 9:25
But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
Read commentary →Matthew 9:27
And as Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
Read commentary →Matthew 9:28
And when he had come into the house, the blind men came to him, and Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."
Read commentary →Matthew 9:29
Then he touched their eyes, saying, "According to your faith be it done to you."
Read commentary →Matthew 9:30
And their eyes were opened. And Jesus strictly commanded them, saying, "See that no one knows about this."
Read commentary →Matthew 9:32
And as they went out, behold, a mute man who was demon possessed was brought to him.
Read commentary →Matthew 9:33
And when the demon was cast out, the mute man spoke. And the multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
Read commentary →Matthew 9:34
But the Pharisees said, "By the prince of the demons, he casts out demons."
Read commentary →Matthew 9:35
And Jesus went about all the cities and the villages, teaching in their synagogues, and proclaiming the Good News of the Kingdom, and healing every disease and every sickness.
Read commentary →Matthew 9:36
But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
Read commentary →Matthew 9:37
Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
Read commentary →Mark 1:3
The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"
Read commentary →Mark 1:4
John came baptizing in the wilderness and proclaiming the baptism of repentance for forgiveness of sins.
Read commentary →Mark 1:5
All the country of Judea and all those of Jerusalem went out to him, and they were baptized by him in the Jordan river, confessing their sins.
Read commentary →Mark 1:6
John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey.
Read commentary →Mark 1:9
It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Read commentary →Mark 1:10
Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
Read commentary →Mark 1:13
He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.
Read commentary →Mark 1:14
Now after John was taken into custody, Jesus came into Galilee, proclaiming the Good News of God,
Read commentary →Mark 1:16
And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
Read commentary →Mark 1:17
Jesus said to them, "Come after me, and I will make you into fishers for men."
Read commentary →Mark 1:19
Going on a little further, he saw Jacob the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
Read commentary →Mark 1:20
Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
Read commentary →Mark 1:21
They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
Read commentary →Mark 1:22
They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
Read commentary →Mark 1:23
Just then there was in their synagogue a man with an unclean spirit, and he shouted,
Read commentary →Mark 1:26
The unclean spirit, convulsing him and crying with a loud voice, came out of him.
Read commentary →Mark 1:27
They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"
Read commentary →Mark 1:28
The report of him went out immediately into all the region of Galilee and its surrounding area.
Read commentary →Mark 1:29
Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with Jacob and John.
Read commentary →Mark 1:30
Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
Read commentary →Mark 1:31
And he came and took her by the hand, and raised her up. The fever left her, and she served them.
Read commentary →Mark 1:32
At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
Read commentary →Mark 1:34
He healed many who were sick with various diseases, and cast out many demons. He did not allow the demons to speak, because they knew him.
Read commentary →Mark 1:35
Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
Read commentary →Mark 1:38
He said to them, "Let us go somewhere else into the next towns, that I may proclaim there also, because I came out for this reason."
Read commentary →Mark 1:39
He went into their synagogues throughout all Galilee, preaching and casting out demons.
Read commentary →Mark 1:40
A leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."
Read commentary →Mark 1:41
Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
Read commentary →Mark 1:45
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
Read commentary →Mark 2:1
When he entered again into Capernaum after some days, it was heard that he was in the house.
Read commentary →Mark 2:2
And many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
Read commentary →Mark 2:4
When they could not come near to him for the crowd, they removed the roof above him. When they had broken it up, they let down the mat that the paralytic was lying on.
Read commentary →Mark 2:5
Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
Read commentary →Mark 2:6
But there were some of the scribes sitting there, and reasoning in their hearts,
Read commentary →Mark 2:12
And he arose immediately, and took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!"
Read commentary →Mark 2:13
And he went out again by the seaside. All the multitude came to him, and he taught them.
Read commentary →Mark 2:14
As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
Read commentary →Mark 2:15
It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
Read commentary →Mark 2:16
The scribes of the Pharisees, when they saw him eating with the tax collectors and sinners, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"
Read commentary →Mark 2:18
John's disciples and the Pharisees were fasting, and they came and asked him, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?"
Read commentary →Mark 2:20
But the days will come when the bridegroom will be taken away from them, and then will they fast in those days.
Read commentary →Mark 2:21
No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
Read commentary →Mark 2:22
And no one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine is lost, and the skins will be destroyed; but they put new wine into fresh wineskins."
Read commentary →Mark 2:23
It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
Read commentary →Mark 2:24
The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
Read commentary →Mark 3:1
He entered again into the synagogue, and there was a man there who had his hand withered.
Read commentary →Mark 3:2
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Read commentary →Mark 3:4
He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
Read commentary →Mark 3:5
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
Read commentary →Mark 3:6
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Read commentary →Mark 3:7
Jesus withdrew to the sea with his disciples, and a great multitude followed from Galilee, from Judea,
Read commentary →Mark 3:9
And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.
Read commentary →Mark 3:10
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Read commentary →Mark 3:11
The unclean spirits, whenever they saw him, fell down before him, and shouted, "You are the Son of God!"
Read commentary →Mark 3:13
And he went up into the mountain, and called to himself those whom he wanted, and they went to him.
Read commentary →Mark 3:14
And he appointed twelve, designating them apostles, and that he might send them out to preach,
Read commentary →Mark 3:17
Jacob the son of Zebedee; John, the brother of Jacob, and he surnamed them Boanerges which means, Sons of Thunder;
Read commentary →Mark 3:20
Then he came into a house. The multitude came together again, so that they could not so much as eat bread.
Read commentary →Mark 3:21
When his family heard it, they went out to take charge of him: for they said, "He is out of his mind."
Read commentary →Mark 3:22
The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
Read commentary →Mark 3:23
So he summoned them, and said to them in parables, "How can Satan cast out Satan?
Read commentary →Mark 3:26
If Satan has risen up against himself, and is divided, he cannot stand, but has an end.
Read commentary →Mark 3:27
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
Read commentary →Mark 3:28
Truly I tell you, all sins of the sons of men will be forgiven, including their blasphemies with which they may blaspheme;
Read commentary →Mark 3:31
Then his brothers and his mother came, and standing outside, they sent to him, calling him.
Read commentary →Mark 3:32
A multitude was sitting around him, and they told him, "Behold, your mother and your brothers are outside looking for you."
Read commentary →Mark 3:34
Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
Read commentary →Mark 4:1
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
Read commentary →Mark 4:2
Then he taught them many things in parables, and told them in his teaching,
Read commentary →Mark 4:5
Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Read commentary →Mark 4:7
Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Read commentary →Mark 4:8
Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
Read commentary →Mark 4:10
When he was alone, those who were around him with the twelve asked him about the parables.
Read commentary →Mark 4:11
And he said to them, "To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
Read commentary →Mark 4:13
And he said to them, "Do you not understand this parable? How will you understand all of the parables?
Read commentary →Mark 4:15
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
Read commentary →Mark 4:16
These are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
Read commentary →Mark 4:17
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Read commentary →Mark 4:18
And others are those who are sown among the thorns; these are the ones who have heard the word,
Read commentary →Mark 4:20
But those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
Read commentary →Mark 4:21
And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand?
Read commentary →Mark 4:24
And he said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you.
Read commentary →Mark 4:25
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
Read commentary →Mark 4:26
And he said, "The Kingdom of God is as if a man should cast seed on the earth,
Read commentary →Mark 4:28
For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
Read commentary →Mark 4:29
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
Read commentary →Mark 4:30
And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it?
Read commentary →Mark 4:33
With many such parables he spoke the word to them, as they were able to hear it.
Read commentary →Mark 4:34
Without a parable he did not speak to them; but privately to his own disciples he explained everything.
Read commentary →Mark 4:35
On that day, when evening had come, he said to them, "Let us go over to the other side."
Read commentary →Mark 4:36
Leaving the multitude, they took him with them, even as he was, in the boat. Other boats were also with him.
Read commentary →Mark 4:37
A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
Read commentary →Mark 4:38
He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, do you not care that we are dying?"
Read commentary →Mark 4:40
And he said to them, "Why are you so afraid? Do you still have no faith?"
Read commentary →Mark 5:2
When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
Read commentary →Mark 5:5
Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
Read commentary →Mark 5:9
Then he asked him, "What is your name?" He replied, "My name is Legion, for we are many."
Read commentary →Mark 5:10
And he begged him much that he would not send them away out of the region.
Read commentary →Mark 5:12
They begged him, saying, "Send us into the pigs, that we may enter into them."
Read commentary →Mark 5:13
He gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
Read commentary →Mark 5:14
Those who fed them fled, and told it in the city and in the country. The people came out to see what it was that had happened.
Read commentary →Mark 5:15
They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
Read commentary →Mark 5:16
And those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
Read commentary →Mark 5:18
As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Read commentary →Mark 5:19
And he did not allow him, but said to him, "Go to your house, to your own, and tell them what great things the Lord has done for you, and how he had mercy on you."
Read commentary →Mark 5:20
So he went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Read commentary →Mark 5:21
And when Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
Read commentary →Mark 5:22
One of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
Read commentary →Mark 5:24
And he went with him, and a great multitude followed him, and they pressed upon him on all sides.
Read commentary →Mark 5:26
and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Read commentary →Mark 5:27
having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
Read commentary →Mark 5:29
And immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
Read commentary →Mark 5:30
And immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
Read commentary →Mark 5:33
But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
Read commentary →Mark 5:34
And he said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
Read commentary →Mark 5:35
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
Read commentary →Mark 5:37
He allowed no one to follow him, except Peter, Jacob, and John the brother of Jacob.
Read commentary →Mark 5:38
And they came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
Read commentary →Mark 5:39
When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep.
Read commentary →Mark 5:40
And they ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was.
Read commentary →Mark 5:41
Taking the child by the hand, he said to her, "Talitha koum!" which means, being interpreted, "Girl, I tell you, get up!"
Read commentary →Mark 5:42
And immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
Read commentary →Mark 5:43
And he strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Read commentary →Mark 6:1
And he went out from there and came into his own country, and his disciples followed him.
Read commentary →Mark 6:2
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
Read commentary →Mark 6:4
Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
Read commentary →Mark 6:5
And he could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
Read commentary →Mark 6:6
And He marveled because of their unbelief. And he went around the villages teaching.
Read commentary →Mark 6:7
And he called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
Read commentary →Mark 6:10
And he said to them, "Wherever you enter into a house, stay there until you depart from there.
Read commentary →Mark 6:11
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them."
Read commentary →Mark 6:13
They cast out many demons, and anointed many with oil who were sick, and healed them.
Read commentary →Mark 6:14
King Herod heard this, for his name had become known, and he said, "John the Baptist has risen from the dead, and therefore these powers are at work in him."
Read commentary →Mark 6:15
But others said, "He is Elijah." Others said, "He is a prophet, like one of the prophets."
Read commentary →Mark 6:16
But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen."
Read commentary →Mark 6:17
For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
Read commentary →Mark 6:18
For John said to Herod, "It is not lawful for you to have your brother's wife."
Read commentary →Mark 6:19
So Herodias set herself against him, and desired to kill him, but she could not,
Read commentary →Mark 6:21
And then a convenient day came, that Herod on his birthday gave a supper for his nobles, the high officers, and the chief men of Galilee.
Read commentary →Mark 6:23
And he swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
Read commentary →Mark 6:24
So she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the Baptist."
Read commentary →Mark 6:25
And she came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptist on a platter."
Read commentary →Mark 6:26
And the king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he did not wish to refuse her.
Read commentary →Mark 6:27
So immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
Read commentary →Mark 6:29
And when his disciples heard this, they came and took up his corpse, and placed it in a tomb.
Read commentary →Mark 6:30
Then the apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
Read commentary →Mark 6:31
And he said to them, "Come away by yourselves to an isolated place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
Read commentary →Mark 6:33
But they saw them going, and many recognized him and ran there on foot from all the cities and they arrived before them.
Read commentary →Mark 6:34
And he came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
Read commentary →Mark 6:35
And when it was late in the day, his disciples came to him, and said, "This place is desolate, and it is late in the day.
Read commentary →Mark 6:37
But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
Read commentary →Mark 6:39
He commanded them that everyone should sit down in groups on the green grass.
Read commentary →Mark 6:41
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
Read commentary →Mark 6:45
And immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
Read commentary →Mark 6:47
When evening had come, the boat was in the midst of the sea, and he was alone on the land.
Read commentary →Mark 6:48
He saw them distressed in rowing, for the wind was against them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
Read commentary →Mark 6:49
but they, when they saw him walking on the sea, supposed that it was a ghost, and began to scream;
Read commentary →Mark 6:51
He got into the boat with them; and the wind ceased, and they were very amazed among themselves;
Read commentary →Mark 6:52
for they had not understood about the loaves, but their hearts were hardened.
Read commentary →Mark 6:53
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
Read commentary →Mark 6:54
When they had come out of the boat, immediately the people recognized him,
Read commentary →Mark 6:56
Wherever he entered, into villages, or into cities, or into the country, they placed the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
Read commentary →Mark 7:1
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
Read commentary →Mark 7:2
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
Read commentary →Mark 7:3
(For the Pharisees, and all the Judeans, do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
Read commentary →Mark 7:4
They do not eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, and bronze vessels.)
Read commentary →Mark 7:5
The Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?"
Read commentary →Mark 7:7
But in vain do they worship me, teaching as doctrines the commandments of men.'
Read commentary →Mark 7:8
"For you set aside the commandment of God, and hold tightly to the tradition of men."
Read commentary →Mark 7:9
He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
Read commentary →Mark 7:10
For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
Read commentary →Mark 7:12
then you no longer allow him to do anything for his father or his mother,
Read commentary →Mark 7:14
He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
Read commentary →Mark 7:17
When he had entered into a house away from the multitude, his disciples asked him about the parable.
Read commentary →Mark 7:18
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the man from outside cannot defile him,
Read commentary →Mark 7:21
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Read commentary →Mark 7:24
From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
Read commentary →Mark 7:25
For a woman, whose little daughter had an unclean spirit, having heard of him, immediately came and fell down at his feet.
Read commentary →Mark 7:27
But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
Read commentary →Mark 7:28
But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
Read commentary →Mark 7:29
He said to her, "For this saying, go your way. The demon has gone out of your daughter."
Read commentary →Mark 7:30
And when she went away to her house, she found the child lying on the bed, and the demon gone out.
Read commentary →Mark 7:31
Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.
Read commentary →Mark 7:32
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Read commentary →Mark 7:33
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
Read commentary →Mark 7:35
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Read commentary →Mark 7:36
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Read commentary →Mark 8:1
In those days, when there was a great multitude, and they had nothing to eat, he called his disciples to himself, and said to them,
Read commentary →Mark 8:4
His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
Read commentary →Mark 8:6
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
Read commentary →Mark 8:7
They had a few small fish. Having blessed them, he said to serve these also.
Read commentary →Mark 8:8
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
Read commentary →Mark 8:10
Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
Read commentary →Mark 8:11
The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
Read commentary →Mark 8:12
He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly I tell you, no sign will be given to this generation."
Read commentary →Mark 8:13
He left them, and again entering into a boat, departed to the other side.
Read commentary →Mark 8:14
Now they forgot to take bread; and they did not have more than one loaf in the boat with them.
Read commentary →Mark 8:15
He warned them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
Read commentary →Mark 8:16
They reasoned with one another, saying, "It's because we have no bread."
Read commentary →Mark 8:17
He, perceiving it, said to them, "Why do you reason that it's because you have no bread? Do you not perceive yet, neither understand? Are your hearts hardened?
Read commentary →Mark 8:20
"When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
Read commentary →Mark 8:23
He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
Read commentary →Mark 8:25
Then again he laid his hands on his eyes. He made him look up, and was restored, and saw everyone clearly.
Read commentary →Mark 8:27
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
Read commentary →Mark 8:29
He said to them, "But who do you say that I am?" Peter answered, "You are the Messiah."
Read commentary →Mark 8:31
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
Read commentary →Mark 8:33
But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
Read commentary →Mark 8:34
He called the multitude to himself with his disciples, and said to them, "If anyone wants to come after me, let him deny himself, and take up his cross, and follow me.
Read commentary →Mark 8:35
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
Read commentary →Mark 8:36
For what does it profit a man to gain the whole world, and forfeit his soul?
Read commentary →Mark 9:1
He said to them, "Truly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
Read commentary →Mark 9:2
After six days Jesus took with him Peter, Jacob, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Read commentary →Mark 9:3
His clothing became glistening, exceedingly white, such as no launderer on earth can whiten them.
Read commentary →Mark 9:5
Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah."
Read commentary →Mark 9:7
A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
Read commentary →Mark 9:8
Suddenly looking around, they saw no one with them any more, except Jesus only.
Read commentary →Mark 9:9
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
Read commentary →Mark 9:10
They kept this saying to themselves, questioning what the "rising from the dead" meant.
Read commentary →Mark 9:11
They asked him, saying, "Why do the scribes say that Elijah must come first?"
Read commentary →Mark 9:13
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
Read commentary →Mark 9:14
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Read commentary →Mark 9:15
Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
Read commentary →Mark 9:19
He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
Read commentary →Mark 9:20
They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
Read commentary →Mark 9:21
He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
Read commentary →Mark 9:22
Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
Read commentary →Mark 9:23
Jesus said to him, "'If you can?' All things are possible to him who believes."
Read commentary →Mark 9:24
Immediately the father of the child exclaimed, "I believe. Help my unbelief!"
Read commentary →Mark 9:25
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You deaf and mute spirit, I command you, come out of him, and never enter him again!"
Read commentary →Mark 9:26
Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
Read commentary →Mark 9:28
And when he had come into the house, his disciples asked him privately, "Why could not we cast it out?"
Read commentary →Mark 9:30
They went out from there, and passed through Galilee. He did not want anyone to know it.
Read commentary →Mark 9:31
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, after three days he will rise again."
Read commentary →Mark 9:33
He came to Capernaum, and when he was in the house he asked them, "What were you arguing on the way?"
Read commentary →Mark 9:35
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
Read commentary →Mark 9:36
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
Read commentary →Mark 9:38
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."
Read commentary →Mark 9:39
But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Read commentary →Mark 9:41
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.
Read commentary →Mark 9:42
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Read commentary →Mark 9:43
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, [
Read commentary →Mark 9:45
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. [
Read commentary →Mark 9:47
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,
Read commentary →Mark 9:50
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
Read commentary →Luke 1:1
Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
Read commentary →Luke 1:2
even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
Read commentary →Luke 1:5
There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elisabeth.
Read commentary →Luke 1:6
They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
Read commentary →Luke 1:7
But they had no child, because Elisabeth was barren, and they both were well advanced in years.
Read commentary →Luke 1:8
Now it happened, while he executed the priest's office before God in the order of his division,
Read commentary →Luke 1:10
The whole multitude of the people were praying outside at the hour of incense.
Read commentary →Luke 1:11
An angel of the Lord appeared to him, standing on the right side of the altar of incense.
Read commentary →Luke 1:13
But the angel said to him, "Do not be afraid, Zechariah, because your request has been heard, and your wife, Elisabeth, will bear you a son, and you shall call his name John.
Read commentary →Luke 1:15
For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
Read commentary →Luke 1:17
He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
Read commentary →Luke 1:18
Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
Read commentary →Luke 1:19
The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
Read commentary →Luke 1:20
Behold, you will be silent and not able to speak, until the day that these things will happen, because you did not believe my words, which will be fulfilled in their proper time."
Read commentary →Luke 1:21
The people were waiting for Zechariah, and they marveled that he delayed in the temple.
Read commentary →Luke 1:22
When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
Read commentary →Luke 1:23
It happened, when the days of his service were fulfilled, he departed to his house.
Read commentary →Luke 1:24
After these days Elisabeth, his wife, conceived, and she hid herself five months, saying,
Read commentary →Luke 1:26
Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
Read commentary →Luke 1:28
Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you!"
Read commentary →Luke 1:29
But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
Read commentary →Luke 1:30
The angel said to her, "Do not be afraid, Mary, for you have found favor with God.
Read commentary →Luke 1:31
Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
Read commentary →Luke 1:32
He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
Read commentary →Luke 1:33
and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
Read commentary →Luke 1:36
Behold, Elisabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Read commentary →Luke 1:38
Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
Read commentary →Luke 1:39
Mary arose in those days and went into the hill country with haste, into a city of Judah,
Read commentary →Luke 1:41
It happened, when Elisabeth heard Mary's greeting, that the baby leaped in her womb, and Elisabeth was filled with the Holy Spirit.
Read commentary →Luke 1:45
Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
Read commentary →Luke 1:48
for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
Read commentary →Luke 1:51
He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.
Read commentary →Luke 1:53
He has filled the hungry with good things. He has sent the rich away empty.
Read commentary →Luke 1:56
Mary stayed with her about three months, and then returned to her house.
Read commentary →Luke 1:57
Now the time that Elisabeth should give birth was fulfilled, and she brought forth a son.
Read commentary →Luke 1:58
Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
Read commentary →Luke 1:59
It happened on the eighth day, that they came to circumcise the child; and they would have called him Zechariah, after the name of the father.
Read commentary →Luke 1:61
They said to her, "There is no one among your relatives who is called by this name."
Read commentary →Luke 1:63
He asked for a writing tablet, and wrote, "His name is John." They all marveled.
Read commentary →Luke 1:64
His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
Read commentary →Luke 1:65
Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
Read commentary →Luke 1:66
All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
Read commentary →Luke 1:67
His father, Zechariah, was filled with the Holy Spirit, and prophesied, saying,
Read commentary →Luke 1:76
And you, child, will be called a prophet of the Most High, for you will go before the Lord to make ready his ways,
Read commentary →Luke 1:80
The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
Read commentary →Luke 2:1
Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
Read commentary →Luke 2:4
Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
Read commentary →Luke 2:6
It happened, while they were there, that the day had come that she should give birth.
Read commentary →Luke 2:7
She brought forth her firstborn son, and she wrapped him in bands of cloth, and placed him in a feeding trough, because there was no room for them in the inn.
Read commentary →Luke 2:8
There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
Read commentary →Luke 2:9
Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
Read commentary →Luke 2:10
The angel said to them, "Do not be afraid, for behold, I bring you good news of great joy which will be to all the people.
Read commentary →Luke 2:11
For there is born to you, this day, in the city of David, a Savior, who is Messiah, the Lord.
Read commentary →Luke 2:12
This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."
Read commentary →Luke 2:13
Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
Read commentary →Luke 2:15
It happened, when the angels went away from them into the sky, that the men, the shepherds, said one to another, "Let us go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
Read commentary →Luke 2:16
They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
Read commentary →Luke 2:17
When they saw it, they publicized widely the saying which was spoken to them about this child.
Read commentary →Luke 2:18
All who heard it wondered at the things which were spoken to them by the shepherds.
Read commentary →Luke 2:20
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
Read commentary →Luke 2:21
When eight days were fulfilled to circumcise him, his name was called Jesus, which was given by the angel before he was conceived in the womb.
Read commentary →Luke 2:22
When the days of their purification according to the Law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
Read commentary →Luke 2:25
Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
Read commentary →Luke 2:26
It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Messiah.
Read commentary →Luke 2:27
He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the requirement of the Law,
Read commentary →Luke 2:33
And his father and his mother were marveling at the things which were spoken concerning him,
Read commentary →Luke 2:34
and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
Read commentary →Luke 2:36
There was one Anna, a prophetess, the daughter of Penuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
Read commentary →Luke 2:38
Coming up at that very hour, she gave thanks to God, and spoke of him to all those who were looking for redemption in Jerusalem.
Read commentary →Luke 2:39
When they had accomplished all things that were according to the Law of the Lord, they returned into Galilee, to their own city, Nazareth.
Read commentary →Luke 2:40
The child was growing, and was becoming strong, being filled with wisdom, and the grace of God was upon him.
Read commentary →Luke 2:42
When he was twelve years old, they went up according to the custom of the feast,
Read commentary →Luke 2:43
and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it,
Read commentary →Luke 2:44
but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
Read commentary →Luke 2:45
When they did not find him, they returned to Jerusalem, looking for him.
Read commentary →Luke 2:46
It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
Read commentary →Luke 2:48
When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
Read commentary →Luke 2:49
He said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?"
Read commentary →Luke 2:51
And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
Read commentary →Luke 2:52
And Jesus increased in wisdom and stature, and in favor with God and man.
Read commentary →Luke 3:1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Read commentary →Luke 3:3
He came into all the region around the Jordan, proclaiming the baptism of repentance for remission of sins.
Read commentary →Luke 3:5
Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
Read commentary →Luke 3:7
He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
Read commentary →Luke 3:9
Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire."
Read commentary →Luke 3:12
Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
Read commentary →Luke 3:14
Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
Read commentary →Luke 3:15
As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Messiah,
Read commentary →Luke 3:17
whose fan is in his hand, to thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
Read commentary →Luke 3:19
but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
Read commentary →Luke 3:21
Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
Read commentary →Luke 3:23
Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli,
Read commentary →Luke 4:1
Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
Read commentary →Luke 4:3
The devil said to him, "If you are the Son of God, command this stone to become bread."
Read commentary →Luke 4:4
Jesus answered him, saying, "It is written, 'Man shall not live by bread alone.'"
Read commentary →Luke 4:5
He led him up and showed him all the kingdoms of the world in a moment of time.
Read commentary →Luke 4:6
The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
Read commentary →Luke 4:8
Jesus answered and said to him, "It is written, 'You shall worship the Lord your God, and you shall serve him only.'"
Read commentary →Luke 4:9
He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
Read commentary →Luke 4:12
Jesus answering, said to him, "It is said, 'You shall not tempt the Lord your God.'"
Read commentary →Luke 4:13
When the devil had completed every temptation, he departed from him until another time.
Read commentary →Luke 4:14
Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
Read commentary →Luke 4:16
He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
Read commentary →Luke 4:17
The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written,
Read commentary →Luke 4:20
He closed the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
Read commentary →Luke 4:21
He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
Read commentary →Luke 4:22
All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Is not this Joseph's son?"
Read commentary →Luke 4:25
But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
Read commentary →Luke 4:27
There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
Read commentary →Luke 4:28
They were all filled with wrath in the synagogue, as they heard these things.
Read commentary →Luke 4:32
and they were astonished at his teaching, for his word was with authority.
Read commentary →Luke 4:33
In the synagogue there was a man who had a spirit of an unclean demon, and he shouted with a loud voice,
Read commentary →Luke 4:35
Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
Read commentary →Luke 4:36
Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
Read commentary →Luke 4:38
He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
Read commentary →Luke 4:39
He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
Read commentary →Luke 4:40
When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Read commentary →Luke 4:41
Demons also came out from many, crying out, and saying, "You are the Son of God!" Rebuking them, he did not allow them to speak, because they knew that he was the Messiah.
Read commentary →Luke 4:42
When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he would not go away from them.
Read commentary →Luke 4:43
But he said to them, "I must proclaim the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
Read commentary →Luke 5:1
Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
Read commentary →Luke 5:3
He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
Read commentary →Luke 5:4
When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
Read commentary →Luke 5:5
Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the nets."
Read commentary →Luke 5:6
When they had done this, they caught a great multitude of fish, and their net was breaking.
Read commentary →Luke 5:7
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
Read commentary →Luke 5:8
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
Read commentary →Luke 5:9
For he was amazed, and all who were with him, at the catch of fish which they had caught;
Read commentary →Luke 5:11
When they had brought their boats to land, they left everything, and followed him.
Read commentary →Luke 5:12
It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
Read commentary →Luke 5:13
And he stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.
Read commentary →Luke 5:14
He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
Read commentary →Luke 5:15
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed of their infirmities.
Read commentary →Luke 5:17
It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the Law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal.
Read commentary →Luke 5:18
Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
Read commentary →Luke 5:19
Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
Read commentary →Luke 5:21
The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
Read commentary →Luke 5:22
But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
Read commentary →Luke 5:25
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Read commentary →Luke 5:26
Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."
Read commentary →Luke 5:27
After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"
Read commentary →Luke 5:29
Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
Read commentary →Luke 5:30
The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
Read commentary →Luke 5:33
They said to him, "The disciples of John often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink."
Read commentary →Luke 5:35
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
Read commentary →Luke 5:36
He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
Read commentary →Luke 5:37
And no one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
Read commentary →Luke 5:39
No man having drunk old wine desires new, for he says, 'The old is better.'"
Read commentary →Luke 6:1
Now it happened on a Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
Read commentary →Luke 6:2
But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
Read commentary →Luke 6:6
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Read commentary →Luke 6:7
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Read commentary →Luke 6:8
But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
Read commentary →Luke 6:9
Then Jesus said to them, "I ask you: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
Read commentary →Luke 6:11
But they were filled with rage, and talked with one another about what they might do to Jesus.
Read commentary →Luke 6:12
It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
Read commentary →Luke 6:13
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Read commentary →Luke 6:17
He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
Read commentary →Luke 6:19
All the multitude sought to touch him, for power came out from him and healed them all.
Read commentary →Luke 6:20
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
Read commentary →Luke 6:21
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Read commentary →Luke 6:22
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
Read commentary →Luke 6:23
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Read commentary →Luke 6:25
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Read commentary →Luke 6:26
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Read commentary →Luke 6:27
"But I tell you who hear: love your enemies, do good to those who hate you,
Read commentary →Luke 6:29
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also.
Read commentary →Luke 6:30
Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
Read commentary →Luke 6:32
If you love those who love you, what credit is that to you? For even sinners love those who love them.
Read commentary →Luke 6:33
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Read commentary →Luke 6:34
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Read commentary →Luke 6:35
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Read commentary →Luke 6:37
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Set free, and you will be set free.
Read commentary →Luke 6:39
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
Read commentary →Luke 6:41
And why do you see the speck of chaff that is in your brother's eye, but do not consider the log that is in your own eye?
Read commentary →Luke 6:43
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
Read commentary →Luke 6:44
For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
Read commentary →Luke 6:45
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Read commentary →Luke 6:46
"Why do you call me, 'Lord, Lord,' and do not do the things which I say?
Read commentary →Luke 6:49
But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
Read commentary →Luke 7:1
After he had finished speaking in the hearing of the people, he entered into Capernaum.
Read commentary →Luke 7:2
A certain centurion's servant, who was dear to him, was sick and at the point of death.
Read commentary →Luke 7:3
When he heard about Jesus, he sent to him Jewish elders, asking him to come and save his servant.
Read commentary →Luke 7:4
When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
Read commentary →Luke 7:6
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof.
Read commentary →Luke 7:8
For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
Read commentary →Luke 7:9
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
Read commentary →Luke 7:10
Those who were sent, returning to the house, found the servant was well.
Read commentary →Luke 7:11
It happened soon afterwards, that he went to a city called Nain. His disciples, along with a great multitude, went with him.
Read commentary →Luke 7:12
Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
Read commentary →Luke 7:13
When the Lord saw her, he had compassion on her, and said to her, "Do not cry."
Read commentary →Luke 7:14
He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
Read commentary →Luke 7:15
He who was dead sat up, and began to speak. And he gave him to his mother.
Read commentary →Luke 7:16
Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
Read commentary →Luke 7:17
This report went out concerning him in the whole of Judea, and in all the surrounding region.
Read commentary →Luke 7:19
John, calling to himself two of his disciples, sent them to the Lord, saying, "Are you the one who is coming, or should we look for another?"
Read commentary →Luke 7:20
When the men had come to him, they said, "John the Baptist has sent us to you, saying, 'Are you the One who is to come, or should we look for another?'"
Read commentary →Luke 7:22
Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Read commentary →Luke 7:24
When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
Read commentary →Luke 7:26
But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
Read commentary →Luke 7:27
This is he of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
Read commentary →Luke 7:28
"For I tell you, among those who are born of women there is not a greater prophet than John, yet he who is least in the Kingdom of God is greater than he."
Read commentary →Luke 7:29
When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
Read commentary →Luke 7:30
But the Pharisees and the Law scholars rejected the counsel of God, not being baptized by him themselves.
Read commentary →Luke 7:31
"To what then will I liken the people of this generation? What are they like?
Read commentary →Luke 7:33
For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.'
Read commentary →Luke 7:34
The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
Read commentary →Luke 7:36
One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
Read commentary →Luke 7:37
Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
Read commentary →Luke 7:39
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Read commentary →Luke 7:40
Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
Read commentary →Luke 7:41
"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
Read commentary →Luke 7:42
When they could not pay, he forgave them both. Which of them therefore will love him most?"
Read commentary →Luke 7:44
Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with her hair.
Read commentary →Luke 7:45
You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Read commentary →Luke 7:46
You did not anoint my head with oil, but she has anointed my feet with ointment.
Read commentary →Luke 7:47
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
Read commentary →Luke 7:49
Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
Read commentary →Luke 8:1
It happened soon afterwards, that he went about through cities and villages, proclaiming and bringing the good news of the Kingdom of God. With him were the twelve,
Read commentary →Luke 8:4
When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
Read commentary →Luke 8:6
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Read commentary →Luke 8:8
Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
Read commentary →Luke 8:10
He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
Read commentary →Luke 8:12
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Read commentary →Luke 8:13
Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
Read commentary →Luke 8:14
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
Read commentary →Luke 8:15
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
Read commentary →Luke 8:16
"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Read commentary →Luke 8:17
For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
Read commentary →Luke 8:18
Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has."
Read commentary →Luke 8:19
His mother and brothers came to him, and they could not come near him for the crowd.
Read commentary →Luke 8:20
It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
Read commentary →Luke 8:21
But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
Read commentary →Luke 8:22
Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let us go over to the other side of the lake." So they launched out.
Read commentary →Luke 8:23
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Read commentary →Luke 8:24
So they came to him, and awoke him, saying, "Master, master, we are dying!" And he awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
Read commentary →Luke 8:25
He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
Read commentary →Luke 8:26
They arrived at the country of the Gerasenes, which is opposite Galilee.
Read commentary →Luke 8:27
When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and did not live in a house, but in the tombs.
Read commentary →Luke 8:28
When he saw Jesus, he shouted, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me!"
Read commentary →Luke 8:29
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
Read commentary →Luke 8:32
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
Read commentary →Luke 8:33
The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
Read commentary →Luke 8:34
When those who fed them saw what had happened, they fled, and told it in the city and in the country.
Read commentary →Luke 8:35
Then people went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
Read commentary →Luke 8:36
Those who saw it told them how he who had been possessed by demons was healed.
Read commentary →Luke 8:37
All the people of the surrounding country of the Geresenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
Read commentary →Luke 8:38
But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Read commentary →Luke 8:40
When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Read commentary →Luke 8:41
Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
Read commentary →Luke 8:43
A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
Read commentary →Luke 8:44
came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
Read commentary →Luke 8:45
Jesus said, "Who touched me?" When all denied it, Peter said, "Master, the multitudes press and jostle you."
Read commentary →Luke 8:47
When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Read commentary →Luke 8:49
While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Do not trouble the Teacher."
Read commentary →Luke 8:50
But Jesus hearing it, answered him, "Do not be afraid. Only believe, and she will be healed."
Read commentary →Luke 8:51
When he came to the house, he did not allow anyone to enter in with him, except Peter, John, Jacob, the father of the child, and her mother.
Read commentary →Luke 8:52
All were weeping and mourning her, but he said, "Do not weep. She is not dead, but sleeping."
Read commentary →Luke 8:55
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Read commentary →Luke 8:56
Her parents were amazed, but he commanded them to tell no one what had been done.
Read commentary →Luke 9:1
He called the twelve together, and gave them power and authority over all demons, and to cure diseases.
Read commentary →Luke 9:3
He said to them, "Take nothing for your journey-neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.
Read commentary →Luke 9:5
As many as do not receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."
Read commentary →Luke 9:6
They departed, and went throughout the villages, proclaiming the Good News, and healing everywhere.
Read commentary →Luke 9:7
Now Herod the tetrarch heard of all that was done; and he was very perplexed, because it was said by some that John had risen from the dead,
Read commentary →Luke 9:9
Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.
Read commentary →Luke 9:10
The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a city called Bethsaida.
Read commentary →Luke 9:11
But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.
Read commentary →Luke 9:12
The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."
Read commentary →Luke 9:13
But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
Read commentary →Luke 9:14
For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."
Read commentary →Luke 9:16
He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
Read commentary →Luke 9:17
They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
Read commentary →Luke 9:18
It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"
Read commentary →Luke 9:19
They answered, "'John the Baptist,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."
Read commentary →Luke 9:20
He said to them, "But who do you say that I am?" Peter answered, "The Messiah of God."
Read commentary →Luke 9:23
He said to all, "If anyone desires to come after me, let him deny himself, take up his cross daily, and follow me.
Read commentary →Luke 9:24
For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
Read commentary →Luke 9:25
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Read commentary →Luke 9:27
But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."
Read commentary →Luke 9:28
It happened about eight days after these sayings, that he took with him Peter, John, and Jacob, and went up onto the mountain to pray.
Read commentary →Luke 9:29
As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
Read commentary →Luke 9:32
Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
Read commentary →Luke 9:33
It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let us make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
Read commentary →Luke 9:34
While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
Read commentary →Luke 9:35
A voice came out of the cloud, saying, "This is my Son, my chosen. Listen to him!"
Read commentary →Luke 9:36
When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
Read commentary →Luke 9:37
It happened on the next day, when they had come down from the mountain, that a great multitude met him.
Read commentary →Luke 9:38
Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.
Read commentary →Luke 9:39
Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
Read commentary →Luke 9:41
Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."
Read commentary →Luke 9:42
While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
Read commentary →Luke 9:43
They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
Read commentary →Luke 9:45
But they did not understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
Read commentary →Luke 9:46
There arose an argument among them about which of them was the greatest.
Read commentary →Luke 9:47
Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side,
Read commentary →Luke 9:49
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us."
Read commentary →Luke 9:50
Jesus said to him, "Do not forbid him, for he who is not against you is for you."
Read commentary →Luke 9:51
It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
Read commentary →Luke 9:53
They did not receive him, because he was traveling with his face set towards Jerusalem.
Read commentary →Luke 9:54
When his disciples, Jacob and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them?"
Read commentary →Luke 9:57
As they went on the way, a certain man said to him, "I want to follow you wherever you go."
Read commentary →Luke 9:58
And Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head."
Read commentary →Luke 9:59
He said to another, "Follow me!" But he said, "Allow me first to go and bury my father."
Read commentary →Luke 9:60
But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."
Read commentary →Luke 9:61
Another also said, "I want to follow you, Lord, but first allow me to bid farewell to those who are at my house."
Read commentary →Luke 9:62
But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
Read commentary →John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
Read commentary →John 1:3
All things were made through him. Without him was not anything made that has been made.
Read commentary →John 1:7
The same came as a witness, that he might testify about the light, that all might believe through him.
Read commentary →John 1:8
He was not the light, but was sent that he might testify about the light.
Read commentary →John 1:10
He was in the world, and the world was made through him, and the world did not recognize him.
Read commentary →John 1:12
But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
Read commentary →John 1:14
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
Read commentary →John 1:15
John testified about him. He shouted out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
Read commentary →John 1:17
For the Law was given through Moses, grace and truth were realized through Jesus Christ.
Read commentary →John 1:18
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
Read commentary →John 1:19
This is John's testimony, when the Jewish leaders sent to him priests and Levites from Jerusalem to ask him, "Who are you?"
Read commentary →John 1:21
They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."
Read commentary →John 1:22
They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
Read commentary →John 1:25
They asked him, "Why then do you baptize, if you are not the Messiah, nor Elijah, nor the prophet?"
Read commentary →John 1:28
These things were done in Bethany beyond the Jordan, where John was baptizing.
Read commentary →John 1:29
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
Read commentary →John 1:30
This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'
Read commentary →John 1:31
I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
Read commentary →John 1:32
John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
Read commentary →John 1:33
I did not recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
Read commentary →John 1:36
and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
Read commentary →John 1:38
Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
Read commentary →John 1:40
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
Read commentary →John 1:41
He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
Read commentary →John 1:42
He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John. You shall be called Cephas" (which is by interpretation, Peter).
Read commentary →John 1:43
On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."
Read commentary →John 1:45
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the Law, and the Prophets, wrote: Jesus of Nazareth, the son of Joseph."
Read commentary →John 1:46
Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
Read commentary →John 1:47
Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
Read commentary →John 1:49
Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
Read commentary →John 1:50
Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"
Read commentary →John 1:51
He said to him, "Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
Read commentary →John 2:1
The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
Read commentary →John 2:4
Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
Read commentary →John 2:6
Now there were six water pots of stone set there after the Jewish manner of purifying, containing two or three metretes apiece.
Read commentary →John 2:7
Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
Read commentary →John 2:8
He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.
Read commentary →John 2:9
When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
Read commentary →John 2:11
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
Read commentary →John 2:12
After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
Read commentary →John 2:14
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
Read commentary →John 2:17
His disciples remembered that it was written, "Zeal for your house will eat me up."
Read commentary →John 2:18
The Jewish leaders therefore answered him, "What sign do you show us, seeing that you do these things?"
Read commentary →John 2:20
The Jewish leaders therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"
Read commentary →John 2:22
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
Read commentary →John 2:23
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
Read commentary →John 3:1
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.
Read commentary →John 3:3
Jesus answered him, "Truly, truly, I tell you, unless one is born anew, he cannot see the Kingdom of God."
Read commentary →John 3:4
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
Read commentary →John 3:6
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
Read commentary →John 3:8
The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit."
Read commentary →John 3:10
Jesus answered him, "Are you the teacher of Israel, and do not understand these things?
Read commentary →John 3:12
If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?
Read commentary →John 3:14
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
Read commentary →John 3:16
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
Read commentary →John 3:17
For God did not send his Son into the world to judge the world, but that the world should be saved through him.
Read commentary →John 3:18
He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.
Read commentary →John 3:19
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
Read commentary →John 3:20
For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed.
Read commentary →John 3:21
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
Read commentary →John 3:22
After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
Read commentary →John 3:23
John also was baptizing in Aenon near Salim, because there was much water there. They came, and were baptized.
Read commentary →John 3:25
There arose therefore a questioning on the part of John's disciples with a Jew about purification.
Read commentary →John 3:26
They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
Read commentary →John 3:27
John answered, "A man can receive nothing, unless it has been given him from heaven.
Read commentary →John 3:28
You yourselves bear me witness that I said, 'I am not the Messiah,' but, 'I have been sent before him.'
Read commentary →John 3:29
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
Read commentary →John 3:31
He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.
Read commentary →John 3:32
What he has seen and heard, of that he testifies; and no one receives his witness.
Read commentary →John 3:33
He who has received his witness has set his seal to this, that God is true.
Read commentary →John 3:34
For he whom God has sent speaks the words of God; for he gives the Spirit without measure.
Read commentary →John 3:36
One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
Read commentary →John 4:1
Therefore when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Read commentary →John 4:5
So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
Read commentary →John 4:6
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
Read commentary →John 4:7
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."
Read commentary →John 4:10
Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
Read commentary →John 4:11
The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?
Read commentary →John 4:12
Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
Read commentary →John 4:15
The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."
Read commentary →John 4:17
The woman answered and said to him "I have no husband." Jesus said to her, "You said well, 'I have no husband,'
Read commentary →John 4:20
Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where people ought to worship."
Read commentary →John 4:21
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
Read commentary →John 4:22
You worship that which you do not know. We worship that which we know; for salvation is from the Jews.
Read commentary →John 4:23
But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
Read commentary →John 4:24
God is spirit, and those who worship him must worship in spirit and truth."
Read commentary →John 4:25
The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
Read commentary →John 4:27
At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
Read commentary →John 4:33
The disciples therefore said one to another, "Has anyone brought him something to eat?"
Read commentary →John 4:35
Do you not say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
Read commentary →John 4:36
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
Read commentary →John 4:38
I sent you to reap that for which you have not labored. Others have labored, and you have entered into their labor."
Read commentary →John 4:39
From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
Read commentary →John 4:40
So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
Read commentary →John 4:44
For Jesus himself testified that a prophet has no honor in his own country.
Read commentary →John 4:45
So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
Read commentary →John 4:46
Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
Read commentary →John 4:47
When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
Read commentary →John 4:48
Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
Read commentary →John 4:50
Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
Read commentary →John 4:51
As he was now going down, his servants met him, saying that his son was alive.
Read commentary →John 4:52
So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."
Read commentary →John 4:53
So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.
Read commentary →John 4:54
This is again the second sign that Jesus did, having come out of Judea into Galilee.
Read commentary →John 5:1
After these things, there was a Jewish festival, and Jesus went up to Jerusalem.
Read commentary →John 5:2
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
Read commentary →John 5:3
In these lay a multitude of those who were sick, blind, lame, or paralyzed [waiting for the moving of the water;
Read commentary →John 5:4
for an angel of the LORD went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.]
Read commentary →John 5:6
When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Read commentary →John 5:9
Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Read commentary →John 5:10
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Read commentary →John 5:11
He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
Read commentary →John 5:12
Then they asked him, "Who is the man who said to you to pick it up and walk?"
Read commentary →John 5:14
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
Read commentary →John 5:15
The man went away, and told the Jewish leaders that it was Jesus who had made him well.
Read commentary →John 5:16
For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.
Read commentary →John 5:17
But Jesus answered them, "My Father is still working, so I am working, too."
Read commentary →John 5:18
For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Read commentary →John 5:19
Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Read commentary →John 5:20
For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
Read commentary →John 5:21
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Read commentary →John 5:24
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life.
Read commentary →John 5:25
Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
Read commentary →John 5:26
For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Read commentary →John 5:28
Do not marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
Read commentary →John 5:30
I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.
Read commentary →John 5:32
It is another who testifies about me. I know that the testimony which he testifies about me is true.
Read commentary →John 5:34
But the testimony which I receive is not from man. However, I say these things that you may be saved.
Read commentary →John 5:35
He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
Read commentary →John 5:36
But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Read commentary →John 5:37
The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
Read commentary →John 5:38
You do not have his word living in you; because you do not believe him whom he sent.
Read commentary →John 5:39
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
Read commentary →John 5:43
I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.
Read commentary →John 5:44
How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?
Read commentary →John 6:2
A great multitude followed him, because they saw the signs which he did on those who were sick.
Read commentary →John 6:5
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
Read commentary →John 6:7
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
Read commentary →John 6:11
Jesus took the loaves; and having given thanks, he distributed to those who were sitting down; likewise also of the fish as much as they desired.
Read commentary →John 6:12
When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
Read commentary →John 6:13
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
Read commentary →John 6:14
When therefore the people saw the sign which Jesus did, they said, "This is truly the Prophet who comes into the world."
Read commentary →John 6:15
Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
Read commentary →John 6:17
and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
Read commentary →John 6:19
When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.
Read commentary →John 6:21
They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
Read commentary →John 6:22
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone.
Read commentary →John 6:23
However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
Read commentary →John 6:25
When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"
Read commentary →John 6:27
Do not work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
Read commentary →John 6:28
They said therefore to him, "What must we do, that we may work the works of God?"
Read commentary →John 6:30
They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do?
Read commentary →John 6:32
Jesus therefore said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
Read commentary →John 6:33
For the bread of God is that which comes down out of heaven, and gives life to the world."
Read commentary →John 6:35
Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
Read commentary →John 6:37
All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.
Read commentary →John 6:38
For I have come down from heaven, not to do my own will, but the will of him who sent me.
Read commentary →John 6:39
This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
Read commentary →John 6:40
This is the will of my Father who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
Read commentary →John 6:41
The Jewish people therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
Read commentary →John 6:42
They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
Read commentary →John 6:44
No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
Read commentary →John 6:45
It is written in the Prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.
Read commentary →John 6:46
Not that anyone has seen the Father, except he who is from God. He has seen the Father.
Read commentary →John 6:50
This is the bread which comes down out of heaven, that anyone may eat of it and not die.
Read commentary →John 6:51
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh."
Read commentary →John 6:52
The Judeans therefore contended with one another, saying, "How can this man give us his flesh to eat?"
Read commentary →John 6:54
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
Read commentary →John 6:57
As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
Read commentary →John 6:58
This is the bread which came down out of heaven-not as the fathers ate, and died. He who eats this bread will live forever."
Read commentary →John 6:60
Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"
Read commentary →John 6:64
But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
Read commentary →John 6:65
He said, "For this cause have I said to you that no one can come to me, unless it is given to him by the Father."
Read commentary →John 6:67
Jesus said therefore to the twelve, "You do not also want to go away, do you?"
Read commentary →John 6:70
Jesus answered them, "Did not I choose you, the twelve, and one of you is a devil?"
Read commentary →John 7:1
After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him.
Read commentary →John 7:3
His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
Read commentary →John 7:4
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
Read commentary →John 7:6
Jesus therefore said to them, "My time has not yet come, but your time is always ready.
Read commentary →John 7:7
The world cannot hate you, but it hates me, because I testify about it, that its works are evil.
Read commentary →John 7:8
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
Read commentary →John 7:10
But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
Read commentary →John 7:11
The Jewish leaders therefore sought him at the feast, and said, "Where is he?"
Read commentary →John 7:12
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
Read commentary →John 7:14
But when it was now the midst of the feast, Jesus went up into the temple and taught.
Read commentary →John 7:15
The Jewish leaders therefore marveled, saying, "How does this man know letters, having never been educated?"
Read commentary →John 7:17
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
Read commentary →John 7:18
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
Read commentary →John 7:19
Did not Moses give you the Law, and yet none of you keeps the Law? Why do you seek to kill me?"
Read commentary →John 7:22
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Read commentary →John 7:23
If a boy receives circumcision on the Sabbath, that the Law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
Read commentary →John 7:25
Therefore some of them of Jerusalem said, "Is not this he whom they seek to kill?
Read commentary →John 7:27
However we know where this man comes from, but when the Messiah comes, no one will know where he comes from."
Read commentary →John 7:28
Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.
Read commentary →John 7:30
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
Read commentary →John 7:31
But of the multitude, many believed in him. They said, "When the Messiah comes, he won't do more signs than those which this man has done, will he?"
Read commentary →John 7:32
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
Read commentary →John 7:33
Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
Read commentary →John 7:35
The Jewish leaders therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Diaspora among the Greeks, and teach the Greeks?
Read commentary →John 7:38
He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
Read commentary →John 7:39
But he said this about the Spirit, which those believing in him were to receive. For the Spirit was not yet given, because Jesus was not yet glorified.
Read commentary →John 7:41
Others said, "This is the Messiah." But some said, "What, does the Messiah come out of Galilee?
Read commentary →John 7:45
The officers therefore came to the chief priests and Pharisees, and they said to them, "Why did you not bring him?"
Read commentary →John 7:47
The Pharisees therefore answered them, "You are not also led astray, are you?
Read commentary →John 8:2
Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
Read commentary →John 8:3
The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,
Read commentary →John 8:5
Now in the Law, Moses commanded us to stone such. What then do you say about her?"
Read commentary →John 8:7
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
Read commentary →John 8:9
They, when they heard it, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
Read commentary →John 8:10
Jesus, standing up, said to her, "Woman, where are they? Did no one condemn you?"
Read commentary →John 8:12
Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
Read commentary →John 8:13
The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
Read commentary →John 8:14
Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going.
Read commentary →John 8:16
Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
Read commentary →John 8:17
It's also written in your Law that the testimony of two people is valid.
Read commentary →John 8:18
I am one who testifies about myself, and the Father who sent me testifies about me."
Read commentary →John 8:19
They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
Read commentary →John 8:20
Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Read commentary →John 8:21
Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you cannot come."
Read commentary →John 8:22
The Jewish leaders therefore said, "Will he kill himself, that he says, 'Where I am going, you cannot come?'"
Read commentary →John 8:23
He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
Read commentary →John 8:24
I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
Read commentary →John 8:25
They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.
Read commentary →John 8:26
I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
Read commentary →John 8:28
Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.
Read commentary →John 8:29
He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
Read commentary →John 8:31
Jesus therefore said to those Judeans who had believed him, "If you remain in my word, then you are truly my disciples.
Read commentary →John 8:33
They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How can you say, 'You will be made free?'"
Read commentary →John 8:35
A bondservant does not live in the house forever. A son remains forever.
Read commentary →John 8:37
I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
Read commentary →John 8:38
I say the things which I have seen with my Father; and you also do the things which you have heard from your father."
Read commentary →John 8:39
They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
Read commentary →John 8:40
But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham did not do this.
Read commentary →John 8:41
You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
Read commentary →John 8:42
Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I have not come of myself, but he sent me.
Read commentary →John 8:44
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
Read commentary →John 8:46
Which of you convicts me of sin? If I tell the truth, why do you not believe me?
Read commentary →John 8:48
Then the Judeans answered him, "Do not we say well that you are a Samaritan, and have a demon?"
Read commentary →John 8:51
Truly, truly, I tell you, if a person keeps my word, he will never see death."
Read commentary →John 8:52
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
Read commentary →John 8:53
Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
Read commentary →John 8:57
The Judeans therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"
Read commentary →John 8:59
Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple.
Read commentary →John 9:2
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
Read commentary →John 9:4
I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
Read commentary →John 9:6
When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
Read commentary →John 9:7
and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
Read commentary →John 9:8
The neighbors therefore, and those who saw that he was a beggar before, said, "Is not this he who sat and begged?"
Read commentary →John 9:14
Now it was a Sabbath on the day when Jesus made the mud and opened his eyes.
Read commentary →John 9:15
Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
Read commentary →John 9:16
Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
Read commentary →John 9:17
Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
Read commentary →John 9:18
The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
Read commentary →John 9:19
and asked them, "Is this your son, who you say was born blind? How then does he now see?"
Read commentary →John 9:21
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
Read commentary →John 9:22
His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if any man would confess him as the Messiah, he would be put out of the synagogue.
Read commentary →John 9:24
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
Read commentary →John 9:25
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
Read commentary →John 9:29
We know that God has spoken to Moses. But as for this man, we do not know where he comes from."
Read commentary →John 9:30
The man answered them, "How amazing! You do not know where he comes from, yet he opened my eyes.
Read commentary →John 9:31
We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
Read commentary →John 9:32
Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
Read commentary →John 9:34
They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
Read commentary →John 9:35
Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of Man?"
Read commentary →John 9:39
Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."
Read commentary →John 9:40
Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
Read commentary →Acts 1:1
The first account I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
Read commentary →Acts 1:5
For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."
Read commentary →Acts 1:6
Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
Read commentary →Acts 1:8
But you will receive power when the Holy Spirit has come upon you. You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."
Read commentary →Acts 1:9
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
Read commentary →Acts 1:10
While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
Read commentary →Acts 1:12
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Read commentary →Acts 1:13
When they had come in, they went up into the upper room, where they were staying; that is Peter, John, Jacob, Andrew, Philip, Thomas, Bartholomew, Matthew, Jacob the son of Alphaeus, Simon the Zealot, and Judas the son of Jacob.
Read commentary →Acts 1:14
All these with one accord continued steadfastly in prayer, along with the women, and Mary the mother of Jesus, and with his brothers.
Read commentary →Acts 1:15
In these days, Peter stood up in the midst of the brothers (and the number of names was about one hundred twenty), and said,
Read commentary →Acts 1:18
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
Read commentary →Acts 1:19
It became known to everyone who lived in Jerusalem that in their language that field was called 'Hakel-Dema,' that is, 'The field of blood.'
Read commentary →Acts 1:20
For it is written in the scroll of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'
Read commentary →Acts 1:21
"Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
Read commentary →Acts 1:23
They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
Read commentary →Acts 1:24
They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
Read commentary →Acts 1:26
They drew lots for them, and the lot fell on Matthias, and he was numbered with the Eleven apostles.
Read commentary →Acts 2:1
Now when the day of Pentecost had come, they were all together in one place.
Read commentary →Acts 2:2
Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
Read commentary →Acts 2:3
Tongues like fire appeared and were distributed to them, and one sat on each of them.
Read commentary →Acts 2:4
They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
Read commentary →Acts 2:5
Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
Read commentary →Acts 2:6
When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
Read commentary →Acts 2:7
They were all amazed and marveled, saying, "Behold, are not all these who speak Galileans?
Read commentary →Acts 2:12
They were all amazed, and were perplexed, saying one to another, "What does this mean?"
Read commentary →Acts 2:14
But Peter, standing up with the Eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
Read commentary →Acts 2:22
"Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
Read commentary →Acts 2:25
For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.
Read commentary →Acts 2:28
You made known to me the ways of life. You will make me full of gladness with your presence.'
Read commentary →Acts 2:29
"Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
Read commentary →Acts 2:30
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Read commentary →Acts 2:33
Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you see and hear.
Read commentary →Acts 2:34
For David did not ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand,
Read commentary →Acts 2:36
"Let all the house of Israel therefore know certainly that God has made him both Lord and Messiah, this Jesus whom you crucified."
Read commentary →Acts 2:37
Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"
Read commentary →Acts 2:39
For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."
Read commentary →Acts 2:40
With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!"
Read commentary →Acts 2:41
Then those who received his word were baptized. There were added that day about three thousand souls.
Read commentary →Acts 2:42
They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer.
Read commentary →Acts 2:43
Fear came on every soul, and many wonders and signs were done through the apostles.
Read commentary →Acts 2:45
They sold their possessions and goods, and distributed them to all, according as anyone had need.
Read commentary →Acts 2:46
Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
Read commentary →Acts 3:1
Peter and John were going up into the temple at the hour of prayer, the ninth hour.
Read commentary →Acts 3:2
A certain man who was lame from his mother's womb was being carried, whom they put daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
Read commentary →Acts 3:6
But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"
Read commentary →Acts 3:7
He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.
Read commentary →Acts 3:8
Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.
Read commentary →Acts 3:11
And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
Read commentary →Acts 3:12
When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
Read commentary →Acts 3:13
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
Read commentary →Acts 3:14
But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you,
Read commentary →Acts 3:16
By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
Read commentary →Acts 3:17
"Now, brothers, I know that you did this in ignorance, as did also your rulers.
Read commentary →Acts 3:18
But the things which God announced by the mouth of all his prophets, that Messiah should suffer, he thus fulfilled.
Read commentary →Acts 3:19
"Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
Read commentary →Acts 3:20
and that he may send the Messiah Jesus, who was ordained for you before,
Read commentary →Acts 3:22
For Moses indeed said to the fathers, 'The Lord your God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
Read commentary →Acts 3:23
It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'
Read commentary →Acts 3:24
Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
Read commentary →Acts 3:25
You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
Read commentary →Acts 3:26
God, having raised up his Servant, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
Read commentary →Acts 4:1
As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
Read commentary →Acts 4:3
They laid hands on them, and put them in custody until the next day, for it was now evening.
Read commentary →Acts 4:4
But many of those who heard the word believed, and the number of the men came to be about five thousand.
Read commentary →Acts 4:5
It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
Read commentary →Acts 4:7
When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"
Read commentary →Acts 4:11
He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.'
Read commentary →Acts 4:12
And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved!"
Read commentary →Acts 4:13
Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
Read commentary →Acts 4:14
Seeing the man who was healed standing with them, they could say nothing against it.
Read commentary →Acts 4:15
But when they had commanded them to go aside out of the council, they conferred among themselves,
Read commentary →Acts 4:17
But so that this spreads no further among the people, let us threaten them, that from now on they do not speak to anyone in this name."
Read commentary →Acts 4:18
They called them, and commanded them not to speak at all nor teach in the name of Jesus.
Read commentary →Acts 4:19
But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
Read commentary →Acts 4:21
When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
Read commentary →Acts 4:22
For the man on whom this miracle of healing was performed was more than forty years old.
Read commentary →Acts 4:23
Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
Read commentary →Acts 4:24
When they heard it, they lifted up their voice to God with one accord, and said, "Master, it is you who made the heaven, the earth, the sea, and all that is in them;
Read commentary →Acts 4:27
"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
Read commentary →Acts 4:29
Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
Read commentary →Acts 4:31
When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Read commentary →Acts 4:32
The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Read commentary →Acts 4:33
With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
Read commentary →Acts 4:34
For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
Read commentary →Acts 4:36
Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
Read commentary →Acts 5:1
But a certain man named Ananias, with Sappirah, his wife, sold a possession,
Read commentary →Acts 5:3
But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?
Read commentary →Acts 5:4
While you kept it, did not it remain your own? After it was sold, was not it in your power? How is it that you have conceived this thing in your heart? You have not lied to men, but to God."
Read commentary →Acts 5:5
Ananias, hearing these words, fell down and died. Great fear came on all who heard it.
Read commentary →Acts 5:6
The young men arose and wrapped him up, and they carried him out and buried him.
Read commentary →Acts 5:7
About three hours later, his wife, not knowing what had happened, came in.
Read commentary →Acts 5:8
Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."
Read commentary →Acts 5:9
But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
Read commentary →Acts 5:10
She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
Read commentary →Acts 5:12
By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch.
Read commentary →Acts 5:14
More believers were added to the Lord, multitudes of both men and women.
Read commentary →Acts 5:16
Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.
Read commentary →Acts 5:17
But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,
Read commentary →Acts 5:19
But an angel of the Lord opened the prison doors by night, and brought them out, and said,
Read commentary →Acts 5:21
When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Read commentary →Acts 5:22
But the officers who came did not find them in the prison. They returned and reported,
Read commentary →Acts 5:24
Now when the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
Read commentary →Acts 5:25
One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."
Read commentary →Acts 5:26
Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
Read commentary →Acts 5:27
When they had brought them, they set them before the council. The high priest questioned them,
Read commentary →Acts 5:30
The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
Read commentary →Acts 5:31
God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
Read commentary →Acts 5:32
We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
Read commentary →Acts 5:33
But they, when they heard this, were cut to the heart, and wanted to kill them.
Read commentary →Acts 5:34
But one stood up in the council, a Pharisee named Gamaliel, a teacher of the Law, honored by all the people, and commanded to put the men out for a little while.
Read commentary →Acts 5:36
For before these days Todah rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.
Read commentary →Acts 5:37
After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
Read commentary →Acts 5:38
Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of man, it will be overthrown.
Read commentary →Acts 5:40
They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.
Read commentary →Acts 5:41
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
Read commentary →Acts 5:42
Every day, in the temple and at home, they never stopped teaching and proclaiming Jesus, the Messiah.
Read commentary →Acts 6:1
Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.
Read commentary →Acts 6:2
The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.
Read commentary →Acts 6:3
Therefore select from among you, brothers, seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.
Read commentary →Acts 6:4
But we will continue steadfastly in prayer and in the ministry of the word."
Read commentary →Acts 6:5
These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
Read commentary →Acts 6:7
The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.
Read commentary →Acts 6:8
Stephen, full of grace and power, performed great wonders and signs among the people.
Read commentary →Acts 6:9
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
Read commentary →Acts 6:10
They weren't able to withstand the wisdom and the Spirit by which he spoke.
Read commentary →Acts 6:11
Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."
Read commentary →Acts 6:12
They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,
Read commentary →Acts 6:13
and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the Law.
Read commentary →Acts 6:15
All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
Read commentary →Acts 7:4
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.
Read commentary →Acts 7:5
He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.
Read commentary →Acts 7:6
God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years.
Read commentary →Acts 7:7
'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'
Read commentary →Acts 7:8
He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
Read commentary →Acts 7:9
"The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,
Read commentary →Acts 7:11
Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food.
Read commentary →Acts 7:12
But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.
Read commentary →Acts 7:13
On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh.
Read commentary →Acts 7:14
Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.
Read commentary →Acts 7:16
and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem.
Read commentary →Acts 7:17
"But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt,
Read commentary →Acts 7:19
The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive.
Read commentary →Acts 7:20
At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.
Read commentary →Acts 7:22
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
Read commentary →Acts 7:23
But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.
Read commentary →Acts 7:24
Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.
Read commentary →Acts 7:26
"The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'
Read commentary →Acts 7:30
"When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
Read commentary →Acts 7:31
When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came,
Read commentary →Acts 7:33
The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground.
Read commentary →Acts 7:34
I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.'
Read commentary →Acts 7:35
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'-God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
Read commentary →Acts 7:36
This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.
Read commentary →Acts 7:37
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
Read commentary →Acts 7:38
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
Read commentary →Acts 7:41
They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.
Read commentary →Acts 7:42
But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?
Read commentary →Acts 7:44
"Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
Read commentary →Acts 7:45
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
Read commentary →Acts 7:48
However, the Most High does not dwell in temples made with hands, as the prophet says,
Read commentary →Acts 7:52
Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
Read commentary →Acts 7:54
Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.
Read commentary →Acts 7:55
But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Read commentary →Acts 7:57
But they shouted out with a loud voice, and stopped their ears, and rushed at him with one accord.
Read commentary →Acts 7:59
They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit!"
Read commentary →Acts 7:60
He kneeled down, and shouted out, "Lord, do not hold this sin against them!" When he had said this, he fell asleep.
Read commentary →Acts 8:1
Saul was consenting to his death. A great persecution arose against the church which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
Read commentary →Acts 8:3
But Saul ravaged the church, entering into every house, and dragged both men and women off to prison.
Read commentary →Acts 8:4
Therefore those who were scattered abroad went around proclaiming the word.
Read commentary →Acts 8:5
Philip went down to the city of Samaria, and proclaimed to them the Messiah.
Read commentary →Acts 8:6
The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.
Read commentary →Acts 8:7
For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
Read commentary →Acts 8:9
But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
Read commentary →Acts 8:11
They listened to him, because for a long time he had amazed them with his sorceries.
Read commentary →Acts 8:12
But when they believed Philip proclaiming good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Read commentary →Acts 8:13
Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
Read commentary →Acts 8:14
Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
Read commentary →Acts 8:18
Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,
Read commentary →Acts 8:20
But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Read commentary →Acts 8:21
You have neither part nor lot in this matter, for your heart is not right before God.
Read commentary →Acts 8:22
Repent therefore of this, your wickedness, and ask the Lord if perhaps the thought of your heart may be forgiven you.
Read commentary →Acts 8:23
For I see that you are in the gall of bitterness and in the bondage of iniquity."
Read commentary →Acts 8:24
Simon answered, "Pray for me to the Lord, that none of the things which you have spoken happen to me."
Read commentary →Acts 8:25
They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
Read commentary →Acts 8:26
But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert."
Read commentary →Acts 8:27
He arose and went; and behold, there was a man from Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
Read commentary →Acts 8:28
He was returning and sitting in his chariot, and was reading the prophet Isaiah.
Read commentary →Acts 8:29
The Spirit said to Philip, "Go near, and join yourself to this chariot."
Read commentary →Acts 8:30
Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
Read commentary →Acts 8:32
Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he does not open his mouth.
Read commentary →Acts 8:34
The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?"
Read commentary →Acts 8:36
As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?" [
Read commentary →Acts 8:38
He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
Read commentary →Acts 8:39
When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch did not see him any more, for he went on his way rejoicing.
Read commentary →Acts 8:40
But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.
Read commentary →Acts 9:1
But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
Read commentary →Acts 9:3
As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.
Read commentary →Acts 9:6
But rise up, and enter into the city, and you will be told what you must do."
Read commentary →Acts 9:7
The men who traveled with him stood speechless, hearing the sound, but seeing no one.
Read commentary →Acts 9:8
Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.
Read commentary →Acts 9:10
Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias!" He said, "Behold, it's me, Lord."
Read commentary →Acts 9:11
The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying,
Read commentary →Acts 9:13
But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
Read commentary →Acts 9:15
But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the sons of Israel.
Read commentary →Acts 9:17
Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."
Read commentary →Acts 9:18
Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
Read commentary →Acts 9:19
He took food and was strengthened. He stayed several days with the disciples who were at Damascus.
Read commentary →Acts 9:20
Immediately in the synagogues he proclaimed Jesus, that he is the Son of God.
Read commentary →Acts 9:21
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"
Read commentary →Acts 9:25
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Read commentary →Acts 9:26
When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.
Read commentary →Acts 9:27
But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
Read commentary →Acts 9:28
He was with them coming in and going out in Jerusalem, proclaiming boldly in the name of the Lord.
Read commentary →Acts 9:29
He spoke and disputed against the Hellenists, but they were seeking to kill him.
Read commentary →Acts 9:30
When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.
Read commentary →Acts 9:31
So the church throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
Read commentary →Acts 9:32
It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.
Read commentary →Acts 9:33
There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.
Read commentary →Acts 9:34
Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose.
Read commentary →Acts 9:35
All who lived at Lydda and in Sharon saw him, and they turned to the Lord.
Read commentary →Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
Read commentary →Acts 9:37
It happened in those days that she fell sick, and died. When they had washed her, they placed her in an upper chamber.
Read commentary →Acts 9:38
As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to us.
Read commentary →Acts 9:39
Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.
Read commentary →Acts 9:40
Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.
Read commentary →Acts 9:41
He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.
Read commentary →Acts 9:42
And it became known throughout all Joppa, and many believed in the Lord.
Read commentary →Acts 9:43
It happened, that he stayed many days in Joppa with one Simon, a tanner.
Read commentary →Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
Read commentary →Romans 1:8
First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
Read commentary →Romans 1:9
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
Read commentary →Romans 1:11
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
Read commentary →Romans 1:13
Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
Read commentary →Romans 1:14
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
Read commentary →Romans 1:15
So, as much as is in me, I am eager to proclaim the Good News to you also who are in Rome.
Read commentary →Romans 1:16
For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
Read commentary →Romans 1:17
For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
Read commentary →Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
Read commentary →Romans 1:20
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse.
Read commentary →Romans 1:24
Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
Read commentary →Romans 1:25
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Read commentary →Romans 1:26
For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature.
Read commentary →Romans 1:28
Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting;
Read commentary →Romans 2:1
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Read commentary →Romans 2:2
We know that the judgment of God is according to truth against those who practice such things.
Read commentary →Romans 2:3
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Read commentary →Romans 2:12
For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
Read commentary →Romans 2:13
For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified
Read commentary →Romans 2:14
(for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Read commentary →Romans 2:17
But if you call yourself a Jew, and rest on the law, and glory in God,
Read commentary →Romans 2:21
You therefore who teach another, do you not teach yourself? You who proclaim that a man should not steal, do you steal?
Read commentary →Romans 2:25
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Read commentary →Romans 2:26
If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Read commentary →Romans 3:1
Then what advantage does the Jew have? Or what is the profit of circumcision?
Read commentary →Romans 3:3
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
Read commentary →Romans 3:5
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
Read commentary →Romans 3:9
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Read commentary →Romans 3:12
They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."
Read commentary →Romans 3:13
"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
Read commentary →Romans 3:19
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Read commentary →Romans 3:20
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
Read commentary →Romans 3:21
But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;
Read commentary →Romans 3:25
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
Read commentary →Romans 3:27
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
Read commentary →Romans 3:28
We maintain therefore that a man is justified by faith apart from the works of the law.
Read commentary →Romans 3:29
Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,
Read commentary →Romans 3:31
Do we then nullify the law through faith? May it never be! No, we establish the law.
Read commentary →Romans 4:1
What then will we say that Abraham, our forefather, has found according to the flesh?
Read commentary →Romans 4:3
For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
Read commentary →Romans 4:5
But to him who does not work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Read commentary →Romans 4:6
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Read commentary →Romans 4:9
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Read commentary →Romans 4:10
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Read commentary →Romans 4:11
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
Read commentary →Romans 4:13
For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.
Read commentary →Romans 4:14
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Read commentary →Romans 4:16
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Read commentary →Romans 4:18
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
Read commentary →Romans 4:19
Without being weakened in faith, he considered his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
Read commentary →Romans 4:23
Now it was not written that it was accounted to him for his sake alone,
Read commentary →Romans 5:1
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
Read commentary →Romans 5:3
Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
Read commentary →Romans 5:6
For while we were yet weak, at the right time Christ died for the ungodly.
Read commentary →Romans 5:7
For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
Read commentary →Romans 5:8
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Read commentary →Romans 5:9
Much more then, being now justified by his blood, we will be saved from God's wrath through him.
Read commentary →Romans 5:10
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
Read commentary →Romans 5:11
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Read commentary →Romans 5:12
Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
Read commentary →Romans 5:14
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Read commentary →Romans 5:15
But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
Read commentary →Romans 5:16
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
Read commentary →Romans 5:17
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
Read commentary →Romans 5:19
For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
Read commentary →Romans 5:20
The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Read commentary →Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?
Read commentary →Romans 6:5
For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
Read commentary →Romans 6:8
But if we died with Christ, we believe that we will also live with him;
Read commentary →Romans 6:10
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
Read commentary →Romans 6:11
Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus.
Read commentary →Romans 6:12
Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
Read commentary →Romans 6:13
Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
Read commentary →Romans 6:14
For sin will not have dominion over you. For you are not under law, but under grace.
Read commentary →Romans 6:15
What then? Shall we sin, because we are not under law, but under grace? May it never be!
Read commentary →Romans 6:16
Do you not know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
Read commentary →Romans 6:19
I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
Read commentary →Romans 6:20
For when you were servants of sin, you were free in regard to righteousness.
Read commentary →Romans 6:21
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
Read commentary →Romans 6:22
But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
Read commentary →Romans 6:23
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Read commentary →Romans 7:1
Or do you not know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
Read commentary →Romans 7:3
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Read commentary →Romans 7:4
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
Read commentary →Romans 7:5
For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
Read commentary →Romans 7:6
But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
Read commentary →Romans 7:7
What shall we say then? Is the law sin? May it never be! However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet."
Read commentary →Romans 7:8
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
Read commentary →Romans 7:9
I was alive apart from the law once, but when the commandment came, sin revived, and I died.
Read commentary →Romans 7:11
for sin, finding occasion through the commandment, deceived me, and through it killed me.
Read commentary →Romans 7:12
Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
Read commentary →Romans 7:13
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Read commentary →Romans 7:14
For we know that the law is spiritual, but I am fleshly, sold under sin.
Read commentary →Romans 7:15
For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.
Read commentary →Romans 7:16
But if what I do not desire, that I do, I consent to the law that it is good.
Read commentary →Romans 7:18
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not.
Read commentary →Romans 7:19
For the good which I desire, I do not do; but the evil which I do not desire, that I practice.
Read commentary →Romans 7:20
But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.
Read commentary →Romans 7:21
I find then the law, that, to me, while I desire to do good, evil is present.
Read commentary →Romans 7:24
What a wretched man I am! Who will deliver me out of the body of this death?
Read commentary →Romans 8:1
There is therefore now no condemnation to those who are in Christ Jesus.
Read commentary →Romans 8:2
For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death.
Read commentary →Romans 8:3
For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Read commentary →Romans 8:5
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Read commentary →Romans 8:6
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
Read commentary →Romans 8:7
because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
Read commentary →Romans 8:9
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his.
Read commentary →Romans 8:10
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
Read commentary →Romans 8:11
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Read commentary →Romans 8:12
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
Read commentary →Romans 8:13
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Read commentary →Romans 8:14
For as many as are led by the Spirit of God, these are children of God.
Read commentary →Romans 8:15
For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
Read commentary →Romans 8:16
The Spirit himself testifies with our spirit that we are children of God;
Read commentary →Romans 8:18
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Read commentary →Romans 8:19
For the creation waits with eager expectation for the children of God to be revealed.
Read commentary →Romans 8:20
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Read commentary →Romans 8:22
For we know that the whole creation groans and travails in pain together until now.
Read commentary →Romans 8:23
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Read commentary →Romans 8:24
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
Read commentary →Romans 8:26
In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.
Read commentary →Romans 8:27
He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
Read commentary →Romans 8:28
We know that all things work together for good for those who love God, to those who are called according to his purpose.
Read commentary →Romans 8:29
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Read commentary →Romans 8:30
Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Read commentary →Romans 8:31
What then shall we say about these things? If God is for us, who can be against us?
Read commentary →Romans 8:34
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Read commentary →Romans 8:35
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Read commentary →Romans 8:37
No, in all these things, we are more than conquerors through him who loved us.
Read commentary →Romans 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Read commentary →Romans 8:39
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Read commentary →Romans 9:1
I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
Read commentary →Romans 9:3
For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
Read commentary →Romans 9:6
But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Read commentary →Romans 9:8
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
Read commentary →Romans 9:9
For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
Read commentary →Romans 9:14
What shall we say then? Is there unrighteousness with God? May it never be!
Read commentary →Romans 9:15
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Read commentary →Romans 9:16
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Read commentary →Romans 9:17
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Read commentary →Romans 9:18
So then, he has mercy on whom he desires, and he hardens whom he desires.
Read commentary →Romans 9:19
You will say then to me, "Why does he still find fault? For who withstands his will?"
Read commentary →Romans 9:26
"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Read commentary →Romans 9:27
Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;
Read commentary →Romans 9:29
As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
Read commentary →Romans 9:30
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Read commentary →Romans 9:31
but Israel, following after a law of righteousness, did not arrive at that law.
Read commentary →Romans 9:32
Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
Read commentary →1 Corinthians 1:1
Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
Read commentary →1 Corinthians 1:4
I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;
Read commentary →1 Corinthians 1:9
God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
Read commentary →1 Corinthians 1:10
Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
Read commentary →1 Corinthians 1:11
For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
Read commentary →1 Corinthians 1:12
Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."
Read commentary →1 Corinthians 1:13
Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
Read commentary →1 Corinthians 1:16
(I also baptized the household of Stephanas; besides them, I do not know whether I baptized any other.)
Read commentary →1 Corinthians 1:17
For Christ sent me not to baptize, but to proclaim the Good News-not in wisdom of words, so that the cross of Christ would not be made void.
Read commentary →1 Corinthians 1:18
For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
Read commentary →1 Corinthians 1:19
For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
Read commentary →1 Corinthians 1:20
Where is the wise? Where is the scribe? Where is the Law scholar of this world? Hasn't God made foolish the wisdom of this world?
Read commentary →1 Corinthians 1:23
but we proclaim Christ crucified; a stumbling block to Jews, and foolishness to Gentiles,
Read commentary →1 Corinthians 1:25
Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Read commentary →1 Corinthians 1:26
For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
Read commentary →1 Corinthians 1:30
But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
Read commentary →1 Corinthians 2:1
When I came to you, brothers, I did not come with excellence of speech or of wisdom, proclaiming to you the mystery of God.
Read commentary →1 Corinthians 2:2
For I determined not to know anything among you, except Jesus Christ, and him crucified.
Read commentary →1 Corinthians 2:4
My speech and my proclaiming were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,
Read commentary →1 Corinthians 2:6
We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
Read commentary →1 Corinthians 2:9
But as it is written, "Things which an eye did not see, and an ear did not hear, which did not enter into the heart of man, these God has prepared for those who love him."
Read commentary →1 Corinthians 2:10
But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
Read commentary →1 Corinthians 2:11
For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
Read commentary →1 Corinthians 2:12
But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
Read commentary →1 Corinthians 2:13
Which things also we speak, not in words which man's wisdom teaches, but which the Spirit teaches, comparing spiritual things with spiritual things.
Read commentary →1 Corinthians 2:14
Now the natural man does not receive the things of God's Spirit, for they are foolishness to him, and he cannot know them, because they are spiritually discerned.
Read commentary →1 Corinthians 2:15
But he who is spiritual discerns all things, and he himself is judged by no one.
Read commentary →1 Corinthians 2:16
"For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.
Read commentary →1 Corinthians 3:1
Brothers, I could not speak to you as to spiritual, but as to fleshly, as to babies in Christ.
Read commentary →1 Corinthians 3:2
I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
Read commentary →1 Corinthians 3:3
for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, are not you fleshly, and do you not walk in the ways of men?
Read commentary →1 Corinthians 3:7
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
Read commentary →1 Corinthians 3:8
Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
Read commentary →1 Corinthians 3:9
For we are God's fellow workers. You are God's farming, God's building.
Read commentary →1 Corinthians 3:10
According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
Read commentary →1 Corinthians 3:11
For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
Read commentary →1 Corinthians 3:12
But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
Read commentary →1 Corinthians 3:14
If any man's work remains which he built on it, he will receive a reward.
Read commentary →1 Corinthians 3:15
If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
Read commentary →1 Corinthians 3:16
Do you not know that you are a temple of God, and that God's Spirit lives in you?
Read commentary →1 Corinthians 3:18
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
Read commentary →1 Corinthians 3:19
For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
Read commentary →1 Corinthians 3:20
And again, "The Lord knows the reasoning of the wise, that it is worthless."
Read commentary →1 Corinthians 3:22
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
Read commentary →1 Corinthians 4:1
So let a man think of us as Christ's servants, and stewards of God's mysteries.
Read commentary →1 Corinthians 4:2
Here, moreover, it is required of stewards, that they be found faithful.
Read commentary →1 Corinthians 4:3
But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I do not judge my own self.
Read commentary →1 Corinthians 4:4
For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
Read commentary →1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
Read commentary →1 Corinthians 4:6
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Read commentary →1 Corinthians 4:7
For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?
Read commentary →1 Corinthians 4:9
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
Read commentary →1 Corinthians 4:10
We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
Read commentary →1 Corinthians 4:11
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
Read commentary →1 Corinthians 4:14
I do not write these things to shame you, but to admonish you as my beloved children.
Read commentary →1 Corinthians 4:15
For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.
Read commentary →1 Corinthians 4:17
Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every church.
Read commentary →1 Corinthians 4:19
But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
Read commentary →1 Corinthians 4:21
What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
Read commentary →1 Corinthians 5:2
You are puffed up, and did not rather mourn, that he who had done this deed might be removed from among you.
Read commentary →1 Corinthians 5:3
For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
Read commentary →1 Corinthians 5:6
Your boasting is not good. Do you not know that a little yeast leavens the whole lump?
Read commentary →1 Corinthians 5:9
I wrote to you in my letter to have no company with sexual sinners;
Read commentary →1 Corinthians 5:10
yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
Read commentary →1 Corinthians 5:11
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Do not even eat with such a person.
Read commentary →1 Corinthians 5:12
For what have I to do with also judging those who are outside? Do you not judge those who are within?
Read commentary →1 Corinthians 6:1
Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
Read commentary →1 Corinthians 6:4
If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the church?
Read commentary →1 Corinthians 6:5
I say this to move you to shame. Is not there even one wise man among you who would be able to decide between his brothers?
Read commentary →1 Corinthians 6:7
Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Read commentary →1 Corinthians 6:9
Or do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor men who practice sexual relations with men,
Read commentary →1 Corinthians 6:10
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
Read commentary →1 Corinthians 6:11
Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
Read commentary →1 Corinthians 6:12
"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.
Read commentary →1 Corinthians 6:13
"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Read commentary →1 Corinthians 6:14
Now God raised up the Lord, and will also raise us up by his power.
Read commentary →1 Corinthians 6:15
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!
Read commentary →1 Corinthians 6:16
Or do you not know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
Read commentary →1 Corinthians 6:18
Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
Read commentary →1 Corinthians 6:19
Or do you not know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
Read commentary →1 Corinthians 7:1
Now concerning the things about which you wrote: it is good for a man not to touch a woman.
Read commentary →1 Corinthians 7:2
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Read commentary →1 Corinthians 7:3
Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.
Read commentary →1 Corinthians 7:4
The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.
Read commentary →1 Corinthians 7:5
Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.
Read commentary →1 Corinthians 7:7
Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
Read commentary →1 Corinthians 7:8
But I say to the unmarried and to widows, it is good for them if they remain even as I am.
Read commentary →1 Corinthians 7:9
But if they do not have self-control, let them marry. For it's better to marry than to burn.
Read commentary →1 Corinthians 7:10
But to the married I command-not I, but the Lord-that the wife not leave her husband
Read commentary →1 Corinthians 7:12
But to the rest I-not the Lord-say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
Read commentary →1 Corinthians 7:13
The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
Read commentary →1 Corinthians 7:14
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.
Read commentary →1 Corinthians 7:15
Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us to peace.
Read commentary →1 Corinthians 7:16
For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Read commentary →1 Corinthians 7:18
Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
Read commentary →1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Read commentary →1 Corinthians 7:21
Were you called being a bondservant? Do not let that bother you, but if you get an opportunity to become free, use it.
Read commentary →1 Corinthians 7:22
For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.
Read commentary →1 Corinthians 7:23
You were bought with a price. Do not become bondservants of men.
Read commentary →1 Corinthians 7:24
Brothers, let each man, in whatever condition he was called, stay in that condition with God.
Read commentary →1 Corinthians 7:25
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
Read commentary →1 Corinthians 7:26
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
Read commentary →1 Corinthians 7:27
Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.
Read commentary →1 Corinthians 7:28
But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
Read commentary →1 Corinthians 7:29
But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
Read commentary →1 Corinthians 7:31
and those who use the world, as not using it to the fullest. For the mode of this world passes away.
Read commentary →1 Corinthians 7:32
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Read commentary →1 Corinthians 7:34
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world-how she may please her husband.
Read commentary →1 Corinthians 7:35
This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Read commentary →1 Corinthians 7:36
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
Read commentary →1 Corinthians 7:37
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
Read commentary →1 Corinthians 7:38
So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.
Read commentary →1 Corinthians 7:39
A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Read commentary →1 Corinthians 7:40
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
Read commentary →1 Corinthians 8:1
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
Read commentary →1 Corinthians 8:2
But if anyone thinks that he knows anything, he does not yet know as he ought to know.
Read commentary →1 Corinthians 8:4
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Read commentary →1 Corinthians 8:5
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
Read commentary →1 Corinthians 8:7
However, that knowledge is not in all men. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Read commentary →1 Corinthians 8:8
But food will not commend us to God. For neither, if we do not eat, are we the worse; nor, if we eat, are we the better.
Read commentary →1 Corinthians 8:9
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
Read commentary →1 Corinthians 8:10
For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
Read commentary →1 Corinthians 8:13
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble.
Read commentary →1 Corinthians 9:1
Am I not free? Am I not an apostle? Have not I seen Jesus Christ, our Lord? Are not you my work in the Lord?
Read commentary →1 Corinthians 9:11
If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
Read commentary →1 Corinthians 9:13
Do you not know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
Read commentary →1 Corinthians 9:15
But I have used none of these things, and I do not write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
Read commentary →1 Corinthians 9:16
For if I proclaim the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I do not proclaim the Good News.
Read commentary →1 Corinthians 9:18
What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.
Read commentary →1 Corinthians 9:19
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
Read commentary →1 Corinthians 9:20
To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, not being myself under the law, that I might gain those who are under the law;
Read commentary →1 Corinthians 9:22
To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
Read commentary →1 Corinthians 9:23
Now I do all things for the sake of the Good News, that I may be a joint partaker of it.
Read commentary →1 Corinthians 9:24
Do you not know that those who run in a race all run, but one receives the prize? Run like that, that you may win.
Read commentary →1 Corinthians 9:25
Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
Read commentary →1 Corinthians 9:26
I therefore run like that, as not uncertainly. I fight like that, as not beating the air,
Read commentary →2 Corinthians 1:1
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in the whole of Achaia:
Read commentary →2 Corinthians 1:3
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
Read commentary →2 Corinthians 1:5
For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
Read commentary →2 Corinthians 1:6
But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
Read commentary →2 Corinthians 1:7
Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.
Read commentary →2 Corinthians 1:8
For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
Read commentary →2 Corinthians 1:12
For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
Read commentary →2 Corinthians 1:13
For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
Read commentary →2 Corinthians 1:15
In this confidence, I was determined to come first to you, that you might have a second benefit;
Read commentary →2 Corinthians 1:17
When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"
Read commentary →2 Corinthians 1:19
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
Read commentary →2 Corinthians 1:20
For however many are the promises of God, in him they are "Yes." Therefore also through him they are "Amen," to the glory of God through us.
Read commentary →2 Corinthians 1:21
Now he who establishes us with you in Christ, and anointed us, is God;
Read commentary →2 Corinthians 1:23
But I call God for a witness to my soul, that I did not come to Corinth to spare you.
Read commentary →2 Corinthians 1:24
Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.
Read commentary →2 Corinthians 2:1
But I determined this for myself, that I would not come to you again in sorrow.
Read commentary →2 Corinthians 2:2
For if I make you sorry, then who will make me glad but he who is made sorry by me?
Read commentary →2 Corinthians 2:4
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
Read commentary →2 Corinthians 2:5
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
Read commentary →2 Corinthians 2:6
Sufficient to such a one is this punishment which was inflicted by the many;
Read commentary →2 Corinthians 2:7
so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.
Read commentary →2 Corinthians 2:9
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
Read commentary →2 Corinthians 2:10
Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
Read commentary →2 Corinthians 2:12
Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
Read commentary →2 Corinthians 2:14
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
Read commentary →2 Corinthians 2:15
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
Read commentary →2 Corinthians 3:1
Are we beginning again to commend ourselves? We do not need, as do some, letters of commendation to you or from you, do we?
Read commentary →2 Corinthians 3:7
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
Read commentary →2 Corinthians 3:10
For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
Read commentary →2 Corinthians 3:11
For if that which passes away was with glory, much more that which remains is in glory.
Read commentary →2 Corinthians 3:15
But to this day, when Moses is read, a veil lies on their heart.
Read commentary →2 Corinthians 3:17
Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.
Read commentary →2 Corinthians 3:18
But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Read commentary →2 Corinthians 4:1
Therefore seeing we have this ministry, even as we obtained mercy, we do not faint.
Read commentary →2 Corinthians 4:3
Even if our Good News is veiled, it is veiled in those who perish;
Read commentary →2 Corinthians 4:5
For we do not proclaim ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
Read commentary →2 Corinthians 4:6
seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Read commentary →2 Corinthians 4:7
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
Read commentary →2 Corinthians 4:8
We are pressed on every side, yet not crushed; perplexed, yet not to despair;
Read commentary →2 Corinthians 4:11
For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
Read commentary →2 Corinthians 4:13
But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
Read commentary →2 Corinthians 4:15
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
Read commentary →2 Corinthians 4:16
Therefore we do not faint, but though our outward man is decaying, yet our inward man is renewed day by day.
Read commentary →2 Corinthians 4:17
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
Read commentary →2 Corinthians 5:1
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Read commentary →2 Corinthians 5:2
For truly in this we groan, longing to be clothed with our habitation which is from heaven;
Read commentary →2 Corinthians 5:4
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
Read commentary →2 Corinthians 5:5
Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
Read commentary →2 Corinthians 5:6
Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;
Read commentary →2 Corinthians 5:9
Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
Read commentary →2 Corinthians 5:10
For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
Read commentary →2 Corinthians 5:11
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
Read commentary →2 Corinthians 5:12
For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.
Read commentary →2 Corinthians 5:13
For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
Read commentary →2 Corinthians 5:14
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
Read commentary →2 Corinthians 5:16
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
Read commentary →2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, new things have come.
Read commentary →2 Corinthians 5:18
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
Read commentary →2 Corinthians 5:19
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Read commentary →2 Corinthians 5:20
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
Read commentary →2 Corinthians 5:21
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Read commentary →2 Corinthians 6:1
Working together, we entreat also that you not receive the grace of God in vain,
Read commentary →2 Corinthians 6:2
for he says, "At an acceptable time I listened to you, in a day of salvation I helped you." Behold, now is the acceptable time. Behold, now is the day of salvation.
Read commentary →2 Corinthians 6:8
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
Read commentary →2 Corinthians 6:12
You are not restricted by us, but you are restricted by your own affections.
Read commentary →2 Corinthians 6:13
Now in return, I speak as to my children, you also be open wide.
Read commentary →2 Corinthians 6:14
Do not be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?
Read commentary →2 Corinthians 6:17
Therefore, "'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.
Read commentary →2 Corinthians 6:18
I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."
Read commentary →2 Corinthians 7:1
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Read commentary →2 Corinthians 7:2
Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
Read commentary →2 Corinthians 7:3
I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.
Read commentary →2 Corinthians 7:4
Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
Read commentary →2 Corinthians 7:5
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
Read commentary →2 Corinthians 7:6
Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;
Read commentary →2 Corinthians 7:8
For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.
Read commentary →2 Corinthians 7:9
I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.
Read commentary →2 Corinthians 7:10
For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.
Read commentary →2 Corinthians 7:11
For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
Read commentary →2 Corinthians 7:12
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Read commentary →2 Corinthians 7:13
Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
Read commentary →2 Corinthians 7:14
For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
Read commentary →2 Corinthians 7:15
His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
Read commentary →2 Corinthians 7:16
I rejoice that in everything I am of good courage concerning you.
Read commentary →2 Corinthians 8:1
Moreover, brothers, we make known to you the grace of God which has been given in the churches of Macedonia;
Read commentary →2 Corinthians 8:3
For according to their power, I testify, yes and beyond their power, they gave of their own accord,
Read commentary →2 Corinthians 8:5
This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
Read commentary →2 Corinthians 8:6
So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.
Read commentary →2 Corinthians 8:7
But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in our love toward you, see that you also abound in this grace.
Read commentary →2 Corinthians 8:8
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
Read commentary →2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
Read commentary →2 Corinthians 8:10
I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.
Read commentary →2 Corinthians 8:11
But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
Read commentary →2 Corinthians 8:12
For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.
Read commentary →2 Corinthians 8:16
But thanks be to God, who puts the same earnest care for you into the heart of Titus.
Read commentary →2 Corinthians 8:17
For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
Read commentary →2 Corinthians 8:18
We have sent together with him the brother whose praise in the Good News is known through all the churches.
Read commentary →2 Corinthians 8:22
We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
Read commentary →2 Corinthians 8:23
As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the churches, the glory of Christ.
Read commentary →2 Corinthians 8:24
Therefore show the proof of your love to them in front of the churches, and of our boasting on your behalf.
Read commentary →2 Corinthians 9:1
It is indeed unnecessary for me to write to you concerning the service to the saints,
Read commentary →2 Corinthians 9:3
But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,
Read commentary →2 Corinthians 9:5
I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
Read commentary →2 Corinthians 9:6
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
Read commentary →2 Corinthians 9:7
Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
Read commentary →2 Corinthians 9:8
And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
Read commentary →2 Corinthians 9:10
Now he who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing, and increase the fruits of your righteousness;
Read commentary →2 Corinthians 9:12
For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;
Read commentary →Galatians 1:1
Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
Read commentary →Galatians 1:6
I marvel that you are so quickly deserting him who called you in the grace of Christ to a different "good news";
Read commentary →Galatians 1:8
But even though we, or an angel from heaven, should proclaim to you any "good news" other than that which we preached to you, let him be cursed.
Read commentary →Galatians 1:9
As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.
Read commentary →Galatians 1:10
For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I would not be a servant of Christ.
Read commentary →Galatians 1:11
But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
Read commentary →Galatians 1:12
For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
Read commentary →Galatians 1:13
For you have heard of my way of living in time past in Judaism, how that beyond measure I persecuted the church of God, and ravaged it.
Read commentary →Galatians 1:15
But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
Read commentary →Galatians 1:18
Then after three years I went up to Jerusalem to visit Cephas, and stayed with him fifteen days.
Read commentary →Galatians 1:19
But of the other apostles I saw no one, except Jacob, the Lord's brother.
Read commentary →Galatians 1:20
Now about the things which I write to you, behold, before God, I'm not lying.
Read commentary →Galatians 1:23
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
Read commentary →Galatians 2:1
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Read commentary →Galatians 2:2
I went up by revelation, and I explained to them the Good News which I proclaim among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Read commentary →Galatians 2:3
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Read commentary →Galatians 2:6
But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)-they, I say, who were respected imparted nothing to me,
Read commentary →Galatians 2:8
(for he who appointed Peter to be an apostle of the circumcision appointed me also to the Gentiles);
Read commentary →Galatians 2:10
They only asked us to remember the poor-which very thing I was also zealous to do.
Read commentary →Galatians 2:11
But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
Read commentary →Galatians 2:12
For before some people came from Jacob, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Read commentary →Galatians 2:13
And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Read commentary →Galatians 2:14
But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do?
Read commentary →Galatians 2:17
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
Read commentary →Galatians 2:18
For if I build up again those things which I destroyed, I prove myself a law-breaker.
Read commentary →Galatians 2:20
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
Read commentary →Galatians 2:21
I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"
Read commentary →Galatians 3:1
Foolish Galatians, who has cunningly deceived you, before whose eyes Jesus Christ was openly set forth as crucified?
Read commentary →Galatians 3:5
He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
Read commentary →Galatians 3:7
Know therefore that those who are of faith, the same are children of Abraham.
Read commentary →Galatians 3:8
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
Read commentary →Galatians 3:9
So then, those who are of faith are blessed with the faithful Abraham.
Read commentary →Galatians 3:10
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the scroll of the Law, to do them."
Read commentary →Galatians 3:11
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
Read commentary →Galatians 3:12
The law is not of faith, but, "The man who does them will live by them."
Read commentary →Galatians 3:13
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
Read commentary →Galatians 3:15
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Read commentary →Galatians 3:16
Now the promises were spoken to Abraham and to his seed. He does not say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
Read commentary →Galatians 3:17
Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Read commentary →Galatians 3:18
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
Read commentary →Galatians 3:19
What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
Read commentary →Galatians 3:21
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
Read commentary →Galatians 3:22
But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
Read commentary →Galatians 3:23
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
Read commentary →Galatians 3:24
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
Read commentary →Galatians 3:27
For as many of you as were baptized into Christ have put on Christ.
Read commentary →Galatians 3:28
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Read commentary →Galatians 3:29
If you are Christ's, then you are Abraham's seed and heirs according to promise.
Read commentary →Galatians 4:1
But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
Read commentary →Galatians 4:3
So we also, when we were children, were held in bondage under the elemental principles of the world.
Read commentary →Galatians 4:6
And because you are children, God sent out the Spirit of his Son into our hearts, crying, "Abba, Father!"
Read commentary →Galatians 4:7
So you are no longer a bondservant, but a son; and if a son, then an heir of God.
Read commentary →Galatians 4:8
However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Read commentary →Galatians 4:9
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Read commentary →Galatians 4:12
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
Read commentary →Galatians 4:13
but you know that because of weakness of the flesh I preached the Good News to you the first time;
Read commentary →Galatians 4:14
and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Read commentary →Galatians 4:15
Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Read commentary →Galatians 4:17
They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.
Read commentary →Galatians 4:18
But it is always good to be zealous in a good cause, and not only when I am present with you.
Read commentary →Galatians 4:19
My children, of whom I am again in travail until Christ is formed in you-
Read commentary →Galatians 4:21
Tell me, you that desire to be under the law, do you not listen to the law?
Read commentary →Galatians 4:23
However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
Read commentary →Galatians 4:24
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Read commentary →Galatians 4:25
For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Read commentary →Galatians 4:27
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
Read commentary →Galatians 4:29
But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Read commentary →Galatians 4:30
However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
Read commentary →Galatians 4:31
So then, brothers, we are not children of a handmaid, but of the free woman.
Read commentary →Galatians 5:1
Stand firm therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.
Read commentary →Galatians 5:2
Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
Read commentary →Galatians 5:3
Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
Read commentary →Galatians 5:4
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
Read commentary →Galatians 5:5
For we, through the Spirit, by faith wait for the hope of righteousness.
Read commentary →Galatians 5:6
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
Read commentary →Galatians 5:7
You were running well! Who interfered with you that you should not obey the truth?
Read commentary →Galatians 5:10
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
Read commentary →Galatians 5:11
But I, brothers, if I still proclaim circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
Read commentary →Galatians 5:13
For you, brothers, were called for freedom. Only do not use your freedom for gain to the flesh, but through love be servants to one another.
Read commentary →Galatians 5:14
For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself."
Read commentary →Galatians 5:15
But if you bite and devour one another, be careful that you do not consume one another.
Read commentary →Galatians 5:16
But I say, walk by the Spirit, and you will not carry out the desires of the flesh.
Read commentary →Galatians 5:17
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
Read commentary →Galatians 5:19
Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness,
Read commentary →Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
Read commentary →Galatians 5:24
Those who belong to Christ have crucified the flesh with its passions and lusts.
Read commentary →Galatians 5:26
Let us not become conceited, provoking one another, and envying one another.
Read commentary →Galatians 6:1
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also are not tempted.
Read commentary →Galatians 6:3
For if a man thinks himself to be something when he is nothing, he deceives himself.
Read commentary →Galatians 6:4
But let each man test his own work, and then he will take pride in himself and not in his neighbor.
Read commentary →Galatians 6:6
But let him who is taught in the word share all good things with him who teaches.
Read commentary →Galatians 6:7
Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap.
Read commentary →Galatians 6:8
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
Read commentary →Galatians 6:9
Let us not be weary in doing good, for we will reap in due season, if we do not give up.
Read commentary →Galatians 6:10
So then, as we have opportunity, let us do what is good toward all men, and especially toward those who are of the household of the faith.
Read commentary →Galatians 6:12
As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
Read commentary →Galatians 6:13
For even they who receive circumcision do not keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
Read commentary →Galatians 6:14
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Read commentary →Galatians 6:15
For neither is circumcision anything, nor uncircumcision, but a new creation.
Read commentary →Galatians 6:16
As many as walk by this rule, peace and mercy be on them, and on God's Israel.
Read commentary →Galatians 6:17
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
Read commentary →Galatians 6:18
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Read commentary →Ephesians 1:1
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:
Read commentary →Ephesians 1:2
Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →Ephesians 1:3
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
Read commentary →Ephesians 1:4
even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;
Read commentary →Ephesians 1:5
having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
Read commentary →Ephesians 1:7
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Read commentary →Ephesians 1:13
in whom you also, having heard the word of the truth, the Good News of your salvation,-in whom, having also believed, you were sealed with the Holy Spirit of promise,
Read commentary →Ephesians 1:15
For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,
Read commentary →Ephesians 1:20
which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
Read commentary →Ephesians 2:1
You were made alive when you were dead in your transgressions and sins,
Read commentary →Ephesians 2:2
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
Read commentary →Ephesians 2:4
But God, being rich in mercy, for his great love with which he loved us,
Read commentary →Ephesians 2:8
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
Read commentary →Ephesians 2:10
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Read commentary →Ephesians 2:11
Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
Read commentary →Ephesians 2:14
For he is our peace, who made both one, and broke down the middle wall of partition,
Read commentary →Ephesians 2:18
For through him we both have our access in one Spirit to the Father.
Read commentary →Ephesians 2:19
So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
Read commentary →Ephesians 3:1
For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
Read commentary →Ephesians 3:8
To me, the very least of all saints, was this grace given, to proclaim to the Gentiles the unsearchable riches of Christ,
Read commentary →Ephesians 3:13
Therefore I ask that you may not lose heart at my troubles for you, which are your glory.
Read commentary →Ephesians 3:16
that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
Read commentary →Ephesians 3:20
Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
Read commentary →Ephesians 4:1
I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,
Read commentary →Ephesians 4:4
There is one body, and one Spirit, even as you also were called in one hope of your calling;
Read commentary →Ephesians 4:7
But to each one of us was the grace given according to the measure of the gift of Christ.
Read commentary →Ephesians 4:8
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."
Read commentary →Ephesians 4:9
Now this, "He ascended," what is it but that he also descended into the lower parts of the earth?
Read commentary →Ephesians 4:17
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
Read commentary →Ephesians 4:25
Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members of one another.
Read commentary →Ephesians 4:26
"Be angry, and do not sin." Do not let the sun go down on your wrath,
Read commentary →Ephesians 4:28
Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.
Read commentary →Ephesians 4:29
Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
Read commentary →Ephesians 4:30
Do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
Read commentary →Ephesians 4:31
Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.
Read commentary →Ephesians 5:3
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
Read commentary →Ephesians 5:5
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
Read commentary →Ephesians 5:6
Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
Read commentary →Ephesians 5:8
For you were once darkness, but are now light in the Lord. Walk as children of light,
Read commentary →Ephesians 5:11
Have no fellowship with the unfruitful works of darkness, but rather even reprove them.
Read commentary →Ephesians 5:12
For the things which are done by them in secret, it is a shame even to speak of.
Read commentary →Ephesians 5:13
But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
Read commentary →Ephesians 5:14
Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
Read commentary →Ephesians 5:15
Therefore watch carefully how you walk, not as unwise, but as wise;
Read commentary →Ephesians 5:17
Therefore do not be foolish, but understand what the will of the Lord is.
Read commentary →Ephesians 5:18
Do not be drunken with wine, in which is dissipation, but be filled with the Spirit,
Read commentary →Ephesians 5:20
giving thanks always concerning all things in the name of our Lord Jesus Christ to God the Father;
Read commentary →Ephesians 5:23
For the husband is the head of the wife, and Christ also is the head of the church, being himself the savior of the body.
Read commentary →Ephesians 5:24
But as the church is subject to Christ, so let the wives also be to their own husbands in everything.
Read commentary →Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
Read commentary →Ephesians 5:28
Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.
Read commentary →Ephesians 5:29
For no man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the church;
Read commentary →Ephesians 5:31
"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."
Read commentary →Ephesians 5:32
This mystery is great, but I speak concerning Christ and of the church.
Read commentary →Ephesians 5:33
Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
Read commentary →Ephesians 6:2
"Honor your father and mother," which is the first commandment with a promise:
Read commentary →Ephesians 6:4
You fathers, do not provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
Read commentary →Ephesians 6:5
Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
Read commentary →Ephesians 6:9
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
Read commentary →Ephesians 6:11
Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
Read commentary →Ephesians 6:12
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places.
Read commentary →Ephesians 6:13
Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
Read commentary →Ephesians 6:14
Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
Read commentary →Ephesians 6:17
And take the helmet of salvation, and the sword of the Spirit, which is the spoken word of God;
Read commentary →Ephesians 6:21
But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
Read commentary →Ephesians 6:23
Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Read commentary →Ephesians 6:24
Grace be with all those who love our Lord Jesus Christ with incorruptible love.
Read commentary →Philippians 1:1
Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and servants:
Read commentary →Philippians 1:8
For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
Read commentary →Philippians 1:9
This I pray, that your love may abound yet more and more in knowledge and all discernment;
Read commentary →Philippians 1:11
being filled with the fruit of righteousness, which are through Jesus Christ, to the glory and praise of God.
Read commentary →Philippians 1:12
Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;
Read commentary →Philippians 1:15
Some indeed proclaim Christ even out of envy and strife, and some also out of good will.
Read commentary →Philippians 1:18
What does it matter? Only that in every way, whether out of false motives or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
Read commentary →Philippians 1:19
For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
Read commentary →Philippians 1:22
But if I live on in the flesh, this will bring fruit from my work; yet I do not make known what I will choose.
Read commentary →Philippians 1:23
But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
Read commentary →Philippians 1:25
Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,
Read commentary →Philippians 1:27
Only let your manner of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
Read commentary →Philippians 1:29
Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
Read commentary →Philippians 2:1
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
Read commentary →Philippians 2:3
doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
Read commentary →Philippians 2:4
each of you not just looking to his own things, but each of you also to the things of others.
Read commentary →Philippians 2:7
but emptied himself, taking the form of a servant, being made in the likeness of men.
Read commentary →Philippians 2:9
Therefore God also highly exalted him, and gave to him the name which is above every name;
Read commentary →Philippians 2:12
So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
Read commentary →Philippians 2:13
For it is God who works in you both to will and to work, for his good pleasure.
Read commentary →Philippians 2:17
Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
Read commentary →Philippians 2:19
But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
Read commentary →Philippians 2:20
For I have no one else like-minded, who will truly care about you.
Read commentary →Philippians 2:22
But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
Read commentary →Philippians 2:23
Therefore I hope to send him at once, as soon as I see how it will go with me.
Read commentary →Philippians 2:25
But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
Read commentary →Philippians 2:26
since he longed for you all, and was very troubled, because you had heard that he was sick.
Read commentary →Philippians 2:27
For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
Read commentary →Philippians 2:28
I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
Read commentary →Philippians 2:29
Receive him therefore in the Lord with all joy, and hold such in honor,
Read commentary →Philippians 3:1
Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.
Read commentary →Philippians 3:2
Beware of the dogs, beware of the evil workers, beware of the false circumcision.
Read commentary →Philippians 3:3
For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
Read commentary →Philippians 3:4
though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
Read commentary →Philippians 3:6
concerning zeal, persecuting the church; concerning the righteousness which is in the law, found blameless.
Read commentary →Philippians 3:7
However, what things were gain to me, these have I counted loss for Christ.
Read commentary →Philippians 3:8
More than that, I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
Read commentary →Philippians 3:9
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Read commentary →Philippians 3:12
Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
Read commentary →Philippians 3:13
Brothers, I do not regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and reaching forward to the things which are ahead,
Read commentary →Philippians 3:15
Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
Read commentary →Philippians 3:17
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
Read commentary →Philippians 3:18
For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
Read commentary →Philippians 4:1
Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
Read commentary →Philippians 4:2
I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
Read commentary →Philippians 4:3
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Read commentary →Philippians 4:6
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
Read commentary →Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
Read commentary →Philippians 4:8
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Read commentary →Philippians 4:9
The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
Read commentary →Philippians 4:10
But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
Read commentary →Philippians 4:11
Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.
Read commentary →Philippians 4:12
I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
Read commentary →Philippians 4:15
You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no church shared with me in the matter of giving and receiving but you only.
Read commentary →Philippians 4:17
Not that I seek for the gift, but I seek for the fruit that increases to your account.
Read commentary →Philippians 4:18
But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
Read commentary →Philippians 4:19
My God will supply every need of yours according to his riches in glory in Christ Jesus.
Read commentary →Philippians 4:21
Greet every holy one in Christ Jesus. The brothers who are with me greet you.
Read commentary →Philippians 4:22
All the saints greet you, especially those who are of Caesar's household.
Read commentary →Colossians 1:1
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
Read commentary →Colossians 1:3
We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
Read commentary →Colossians 1:4
having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,
Read commentary →Colossians 1:5
because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,
Read commentary →Colossians 1:6
which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
Read commentary →Colossians 1:7
even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,
Read commentary →Colossians 1:9
For this cause, we also, since the day we heard this, do not cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
Read commentary →Colossians 1:10
that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
Read commentary →Colossians 1:11
strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;
Read commentary →Colossians 1:12
giving thanks to the Father, who made you fit to be partakers of the inheritance of the saints in light;
Read commentary →Colossians 1:13
who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
Read commentary →Colossians 1:15
who is the image of the invisible God, existing before all creation.
Read commentary →Colossians 1:16
For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
Read commentary →Colossians 1:18
He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Read commentary →Colossians 1:20
and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
Read commentary →Colossians 1:21
You, being in past times alienated and enemies in your mind in your evil works,
Read commentary →Colossians 1:22
yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,
Read commentary →Colossians 1:23
if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
Read commentary →Colossians 1:24
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
Read commentary →Colossians 1:25
of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,
Read commentary →Colossians 1:26
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,
Read commentary →Colossians 1:27
to them God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
Read commentary →Colossians 1:28
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
Read commentary →Colossians 1:29
for which I also labor, striving according to his working, which works in me mightily.
Read commentary →Colossians 2:1
For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
Read commentary →Colossians 2:2
that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, which is Christ,
Read commentary →Colossians 2:4
Now this I say that no one may delude you with persuasiveness of speech.
Read commentary →Colossians 2:5
For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
Read commentary →Colossians 2:7
rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Read commentary →Colossians 2:8
Be careful that you do not let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
Read commentary →Colossians 2:10
and in him you are made full, who is the head of all principality and power;
Read commentary →Colossians 2:11
in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
Read commentary →Colossians 2:12
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
Read commentary →Colossians 2:13
You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
Read commentary →Colossians 2:14
wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
Read commentary →Colossians 2:15
having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
Read commentary →Colossians 2:16
Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
Read commentary →Colossians 2:17
which are a shadow of the things to come; but the body is Christ's.
Read commentary →Colossians 2:18
Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has seen, vainly puffed up by his fleshly mind,
Read commentary →Colossians 2:19
and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
Read commentary →Colossians 2:20
If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
Read commentary →Colossians 2:22
(all of which perish with use), according to the precepts and doctrines of men?
Read commentary →Colossians 2:23
Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
Read commentary →Colossians 3:1
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Read commentary →Colossians 3:2
Set your mind on the things that are above, not on the things that are on the earth.
Read commentary →Colossians 3:4
When Christ, your life, is revealed, then you will also be revealed with him in glory.
Read commentary →Colossians 3:5
Put to death, therefore, whatever is worldly in you: sexual immorality, impurity, lust, evil desire, and covetousness, which is idolatry;
Read commentary →Colossians 3:6
for which things' sake the wrath of God comes on the children of disobedience.
Read commentary →Colossians 3:8
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
Read commentary →Colossians 3:9
Do not lie to one another, seeing that you have put off the old man with his doings,
Read commentary →Colossians 3:10
and have put on the new man, who is being renewed in knowledge after the image of his Creator,
Read commentary →Colossians 3:11
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Read commentary →Colossians 3:12
Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
Read commentary →Colossians 3:13
bearing with one another, and forgiving each other, if anyone has a complaint against another; even as the Lord forgave you, so you also do.
Read commentary →Colossians 3:14
Above all these things, walk in love, which is the bond of perfection.
Read commentary →Colossians 3:15
And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful.
Read commentary →Colossians 3:16
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to God.
Read commentary →Colossians 3:17
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Read commentary →Colossians 3:18
Wives, be in subjection to your husbands, as is fitting in the Lord.
Read commentary →Colossians 3:20
Children, obey your parents in all things, for this pleases the Lord.
Read commentary →Colossians 3:21
Fathers, do not provoke your children, so that they won't be discouraged.
Read commentary →Colossians 3:22
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing the Lord.
Read commentary →Colossians 3:23
And whatever you do, work heartily, as for the Lord, and not for men,
Read commentary →Colossians 3:24
knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.
Read commentary →Colossians 3:25
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
Read commentary →Colossians 4:1
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
Read commentary →Colossians 4:2
Continue steadfastly in prayer, watching therein with thanksgiving;
Read commentary →Colossians 4:3
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
Read commentary →Colossians 4:6
Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Read commentary →Colossians 4:7
All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.
Read commentary →Colossians 4:8
I am sending him to you for this very purpose, that you may know our circumstances and that he may encourage your hearts,
Read commentary →Colossians 4:9
together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
Read commentary →Colossians 4:10
Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),
Read commentary →Colossians 4:11
and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
Read commentary →Colossians 4:12
Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and fully assured in all the will of God.
Read commentary →Colossians 4:13
For I testify about him, that he has worked hard for you, and for those in Laodicea, and for those in Hierapolis.
Read commentary →Colossians 4:15
Greet the brothers who are in Laodicea, and to Nympha and the church that is in her house.
Read commentary →Colossians 4:16
When this letter has been read among you, cause it to be read also in the church of the Laodiceans; and that you also read the letter from Laodicea.
Read commentary →Colossians 4:17
Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it."
Read commentary →Colossians 4:18
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you.
Read commentary →1 Thessalonians 1:1
Paul, Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
Read commentary →1 Thessalonians 1:2
We always give thanks to God for all of you, mentioning you in our prayers,
Read commentary →1 Thessalonians 1:5
and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
Read commentary →1 Thessalonians 1:6
You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
Read commentary →1 Thessalonians 1:7
so that you became an example to all who believe in Macedonia and in Achaia.
Read commentary →1 Thessalonians 1:8
For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.
Read commentary →1 Thessalonians 1:9
For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
Read commentary →1 Thessalonians 2:1
For you yourselves know, brothers, our visit to you was not in vain,
Read commentary →1 Thessalonians 2:3
For our exhortation is not of error, nor of uncleanness, nor in deception.
Read commentary →1 Thessalonians 2:5
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
Read commentary →1 Thessalonians 2:7
But we were like children among you, like a nursing mother cherishes her own children.
Read commentary →1 Thessalonians 2:9
For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
Read commentary →1 Thessalonians 2:10
You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
Read commentary →1 Thessalonians 2:13
For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
Read commentary →1 Thessalonians 2:14
For you, brothers, became imitators of the churches of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Judeans;
Read commentary →1 Thessalonians 2:17
But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,
Read commentary →1 Thessalonians 2:18
because we wanted to come to you-indeed, I, Paul, once and again-but Satan hindered us.
Read commentary →1 Thessalonians 2:19
For what is our hope, or joy, or crown of rejoicing? Is not it even you, before our Lord Jesus at his coming?
Read commentary →1 Thessalonians 3:1
Therefore, when we could not stand it any longer, we thought it good to be left behind at Athens alone,
Read commentary →1 Thessalonians 3:4
For truly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
Read commentary →1 Thessalonians 3:5
For this cause I also, when I could not stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.
Read commentary →1 Thessalonians 3:6
But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
Read commentary →1 Thessalonians 3:9
For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;
Read commentary →1 Thessalonians 3:12
and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,
Read commentary →1 Thessalonians 4:1
Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to live and to please God, even as you are living, that you excel more and more.
Read commentary →1 Thessalonians 4:2
For you know what instructions we gave you through the Lord Jesus.
Read commentary →1 Thessalonians 4:3
For this is the will of God: your sanctification, that you abstain from sexual immorality,
Read commentary →1 Thessalonians 4:8
Therefore he who rejects this does not reject man, but God, who has also given his Holy Spirit to you.
Read commentary →1 Thessalonians 4:9
But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,
Read commentary →1 Thessalonians 4:10
for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
Read commentary →1 Thessalonians 4:13
But we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you do not grieve like the rest, who have no hope.
Read commentary →1 Thessalonians 4:14
For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
Read commentary →1 Thessalonians 4:15
For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.
Read commentary →1 Thessalonians 4:16
For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first,
Read commentary →1 Thessalonians 5:1
But concerning the times and the seasons, brothers, you have no need that anything be written to you.
Read commentary →1 Thessalonians 5:2
For you yourselves know well that the day of the Lord comes like a thief in the night.
Read commentary →1 Thessalonians 5:3
For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.
Read commentary →1 Thessalonians 5:4
But you, brothers, are not in darkness, that the day should overtake you like a thief.
Read commentary →1 Thessalonians 5:5
You are all children of light, and children of the day. We do not belong to the night, nor to darkness,
Read commentary →1 Thessalonians 5:6
so then let us not sleep, as the rest do, but let us watch and be sober.
Read commentary →1 Thessalonians 5:7
For those who sleep, sleep in the night, and those who are drunk are drunk in the night.
Read commentary →1 Thessalonians 5:8
But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
Read commentary →1 Thessalonians 5:9
For God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,
Read commentary →1 Thessalonians 5:11
Therefore exhort one another, and build each other up, even as you also do.
Read commentary →1 Thessalonians 5:12
But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,
Read commentary →1 Thessalonians 5:14
We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.
Read commentary →1 Thessalonians 5:15
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
Read commentary →1 Thessalonians 5:18
In everything give thanks, for this is the will of God in Christ Jesus toward you.
Read commentary →1 Thessalonians 5:23
May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
Read commentary →1 Thessalonians 5:27
I solemnly command you by the Lord that this letter be read to all the brothers.
Read commentary →2 Thessalonians 1:1
Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ:
Read commentary →2 Thessalonians 1:3
We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
Read commentary →2 Thessalonians 1:11
To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;
Read commentary →2 Thessalonians 2:1
Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
Read commentary →2 Thessalonians 2:3
Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of lawlessness is revealed, the son of destruction,
Read commentary →2 Thessalonians 2:5
Do you not remember that, when I was still with you, I told you these things?
Read commentary →2 Thessalonians 2:7
For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
Read commentary →2 Thessalonians 2:8
Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
Read commentary →2 Thessalonians 2:11
Because of this, God sends them a working of error, that they should believe a lie;
Read commentary →2 Thessalonians 2:13
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you as first fruits for salvation through sanctification of the Spirit and belief in the truth;
Read commentary →2 Thessalonians 2:15
So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
Read commentary →2 Thessalonians 2:16
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
Read commentary →2 Thessalonians 3:1
Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
Read commentary →2 Thessalonians 3:3
But the Lord is faithful, who will establish you, and guard you from the evil one.
Read commentary →2 Thessalonians 3:4
We have confidence in the Lord concerning you, that you both do and will do the things we command.
Read commentary →2 Thessalonians 3:5
May the Lord direct your hearts into the love of God, and into the patience of Christ.
Read commentary →2 Thessalonians 3:6
Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
Read commentary →2 Thessalonians 3:7
For you know how you ought to imitate us. For we did not behave ourselves rebelliously among you,
Read commentary →2 Thessalonians 3:10
For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."
Read commentary →2 Thessalonians 3:11
For we hear of some who walk among you in rebellion, who do not work at all, but are busybodies.
Read commentary →2 Thessalonians 3:12
Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
Read commentary →2 Thessalonians 3:14
If any man does not obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
Read commentary →2 Thessalonians 3:16
Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
Read commentary →2 Thessalonians 3:17
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
Read commentary →1 Timothy 1:1
Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
Read commentary →1 Timothy 1:3
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
Read commentary →1 Timothy 1:5
but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith;
Read commentary →1 Timothy 1:12
And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;
Read commentary →1 Timothy 1:14
The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
Read commentary →1 Timothy 1:15
The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
Read commentary →1 Timothy 1:16
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
Read commentary →1 Timothy 1:17
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
Read commentary →1 Timothy 1:18
This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;
Read commentary →1 Timothy 2:1
I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:
Read commentary →1 Timothy 2:4
who desires all people to be saved and come to full knowledge of the truth.
Read commentary →1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus,
Read commentary →1 Timothy 2:7
to which I was appointed a proclaimer and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.
Read commentary →1 Timothy 2:8
I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
Read commentary →1 Timothy 2:9
In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;
Read commentary →1 Timothy 2:12
But I do not permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
Read commentary →1 Timothy 2:14
Adam was not deceived, but the woman, being deceived, has fallen into disobedience;
Read commentary →1 Timothy 2:15
but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.
Read commentary →1 Timothy 3:1
This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.
Read commentary →1 Timothy 3:2
The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
Read commentary →1 Timothy 3:7
Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.
Read commentary →1 Timothy 3:8
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;
Read commentary →1 Timothy 3:10
Let them also first be tested; then let them serve if they are blameless.
Read commentary →1 Timothy 3:11
Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.
Read commentary →1 Timothy 3:12
Let servants be husbands of one wife, ruling their children and their own houses well.
Read commentary →1 Timothy 3:13
For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.
Read commentary →1 Timothy 3:15
but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
Read commentary →1 Timothy 3:16
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Read commentary →1 Timothy 4:1
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
Read commentary →1 Timothy 4:4
For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
Read commentary →1 Timothy 4:6
If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.
Read commentary →1 Timothy 4:7
But refuse profane and old wives' tales. Exercise yourself toward godliness.
Read commentary →1 Timothy 4:8
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
Read commentary →1 Timothy 4:10
For to this end we both labor and strive, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
Read commentary →1 Timothy 4:12
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in faith, and in purity.
Read commentary →1 Timothy 4:13
Until I come, pay attention to reading, to exhortation, and to teaching.
Read commentary →1 Timothy 4:14
Do not neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.
Read commentary →1 Timothy 4:15
Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
Read commentary →1 Timothy 4:16
Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
Read commentary →1 Timothy 5:1
Do not rebuke an older man, but exhort him as a father; the younger men as brothers;
Read commentary →1 Timothy 5:4
But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
Read commentary →1 Timothy 5:5
Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
Read commentary →1 Timothy 5:8
But if anyone does not provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
Read commentary →1 Timothy 5:9
Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
Read commentary →1 Timothy 5:10
being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
Read commentary →1 Timothy 5:11
But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
Read commentary →1 Timothy 5:13
Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
Read commentary →1 Timothy 5:14
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.
Read commentary →1 Timothy 5:16
If any woman who believes has widows, let her assist them, and do not let the church be burdened; that it might help those widows who are truly in need.
Read commentary →1 Timothy 5:17
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
Read commentary →1 Timothy 5:18
For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
Read commentary →1 Timothy 5:19
Do not receive an accusation against an elder, except at the word of two or three witnesses.
Read commentary →1 Timothy 5:20
Those who sin, reprove in the sight of all, that the rest also may be in fear.
Read commentary →1 Timothy 5:21
I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
Read commentary →1 Timothy 5:22
Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
Read commentary →1 Timothy 5:23
Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.
Read commentary →1 Timothy 5:24
Some men's sins are evident, preceding them to judgment, and some also follow later.
Read commentary →1 Timothy 5:25
In the same way also there are good works that are obvious, and those that are otherwise cannot be hidden.
Read commentary →1 Timothy 6:1
Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
Read commentary →1 Timothy 6:2
Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
Read commentary →1 Timothy 6:3
If anyone teaches a different doctrine, and does not consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
Read commentary →1 Timothy 6:7
For we brought nothing into the world, so neither can we carry anything out.
Read commentary →1 Timothy 6:9
But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
Read commentary →1 Timothy 6:10
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Read commentary →1 Timothy 6:11
But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
Read commentary →1 Timothy 6:12
Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
Read commentary →1 Timothy 6:13
I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
Read commentary →1 Timothy 6:17
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy;
Read commentary →1 Timothy 6:20
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
Read commentary →2 Timothy 1:1
Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
Read commentary →2 Timothy 1:3
I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
Read commentary →2 Timothy 1:6
For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
Read commentary →2 Timothy 1:7
For God did not give us a spirit of fear, but of power, love, and self-control.
Read commentary →2 Timothy 1:8
Therefore do not be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
Read commentary →2 Timothy 1:12
For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
Read commentary →2 Timothy 1:13
Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.
Read commentary →2 Timothy 1:14
That good thing which was committed to you, guard through the Holy Spirit who dwells in us.
Read commentary →2 Timothy 1:15
This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.
Read commentary →2 Timothy 1:16
May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,
Read commentary →2 Timothy 1:18
(the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well.
Read commentary →2 Timothy 2:1
You therefore, my child, be strengthened in the grace that is in Christ Jesus.
Read commentary →2 Timothy 2:2
The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.
Read commentary →2 Timothy 2:3
You therefore must share in hardship, as a good soldier of Christ Jesus.
Read commentary →2 Timothy 2:4
No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
Read commentary →2 Timothy 2:5
Also, if anyone competes in athletics, he is not crowned unless he has competed by the rules.
Read commentary →2 Timothy 2:6
The farmers who labor must be the first to get a share of the crops.
Read commentary →2 Timothy 2:7
Consider what I say, for the Lord will give you understanding in all things.
Read commentary →2 Timothy 2:8
Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,
Read commentary →2 Timothy 2:10
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Read commentary →2 Timothy 2:11
This saying is faithful: "For if we died with him, we will also live with him.
Read commentary →2 Timothy 2:14
Remind them of these things, charging them in the presence of God, that they do not argue about words, to no profit, to the subverting of those who hear.
Read commentary →2 Timothy 2:15
Give diligence to present yourself approved by God, a workman who does not need to be ashamed, properly handling the Word of Truth.
Read commentary →2 Timothy 2:16
But shun empty chatter, for they will proceed further in ungodliness,
Read commentary →2 Timothy 2:17
and their word will consume like gangrene, of whom is Hymenaeus and Philetus;
Read commentary →2 Timothy 2:19
However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness."
Read commentary →2 Timothy 2:20
Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
Read commentary →2 Timothy 2:21
If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.
Read commentary →2 Timothy 2:22
Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
Read commentary →2 Timothy 2:23
But refuse foolish and ignorant questionings, knowing that they generate strife.
Read commentary →2 Timothy 2:24
The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,
Read commentary →2 Timothy 3:2
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
Read commentary →2 Timothy 3:6
For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,
Read commentary →2 Timothy 3:8
Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.
Read commentary →2 Timothy 3:9
But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
Read commentary →2 Timothy 3:10
But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,
Read commentary →2 Timothy 3:12
Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
Read commentary →2 Timothy 3:13
But evil men and impostors will grow worse and worse, deceiving and being deceived.
Read commentary →2 Timothy 3:14
But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
Read commentary →2 Timothy 3:16
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,
Read commentary →2 Timothy 4:1
I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead, and by his appearing and his Kingdom:
Read commentary →2 Timothy 4:2
proclaim the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.
Read commentary →2 Timothy 4:3
For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
Read commentary →2 Timothy 4:5
But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
Read commentary →2 Timothy 4:6
For I am already being offered, and the time of my departure has come.
Read commentary →2 Timothy 4:7
I have fought the good fight. I have finished the course. I have kept the faith.
Read commentary →2 Timothy 4:11
Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.
Read commentary →2 Timothy 4:13
Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
Read commentary →2 Timothy 4:14
Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,
Read commentary →2 Timothy 4:16
At my first defense, no one came to help me, but all left me. May it not be held against them.
Read commentary →2 Timothy 4:17
But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
Read commentary →2 Timothy 4:18
And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.
Read commentary →2 Timothy 4:21
Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.
Read commentary →Titus 1:1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
Read commentary →Titus 1:5
I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;
Read commentary →Titus 1:7
For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
Read commentary →Titus 1:10
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
Read commentary →Titus 1:12
One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
Read commentary →Titus 1:13
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
Read commentary →Titus 1:15
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
Read commentary →Titus 1:16
They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
Read commentary →Titus 2:3
and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
Read commentary →Titus 2:7
in all things showing yourself an example of good works. In your teaching show integrity, seriousness,
Read commentary →Titus 2:9
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
Read commentary →Titus 2:13
looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
Read commentary →Titus 2:15
Say these things and exhort and reprove with all authority. Let no man despise you.
Read commentary →Titus 3:1
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
Read commentary →Titus 3:3
For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
Read commentary →Titus 3:4
But when the kindness of God our Savior and his love toward mankind appeared,
Read commentary →Titus 3:8
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
Read commentary →Titus 3:9
but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
Read commentary →Titus 3:12
When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
Read commentary →Titus 3:13
Send Zenas, the Law scholar, and Apollos on their journey speedily, that nothing may be lacking for them.
Read commentary →Titus 3:14
Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.
Read commentary →Titus 3:15
All who are with me greet you. Greet those who love us in faith. Grace be with you all.
Read commentary →Philemon 1:1
Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,
Read commentary →Philemon 1:7
For I have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
Read commentary →Philemon 1:8
Therefore, though I have all boldness in Christ to command you that which is appropriate,
Read commentary →Philemon 1:10
I beg you for my child, whom I have become the father of in my chains, Onesimus,
Read commentary →Philemon 1:15
For perhaps he was therefore separated from you for a while, that you would have him forever,
Read commentary →Philemon 1:18
But if he has wronged you at all, or owes you anything, put that to my account.
Read commentary →Philemon 1:20
Yes, brother, let me have joy from you in the Lord. Refresh my heart in Christ.
Read commentary →Philemon 1:21
Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.
Read commentary →Philemon 1:22
Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
Read commentary →Hebrews 1:1
God, having in the past spoken to the fathers through the prophets at many times and in various ways,
Read commentary →Hebrews 1:5
For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"
Read commentary →Hebrews 1:7
Of the angels he says, "Who makes his angels winds, and his servants a flame of fire."
Read commentary →Hebrews 1:8
But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
Read commentary →Hebrews 1:9
You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows."
Read commentary →Hebrews 1:10
And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
Read commentary →Hebrews 1:13
But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"
Read commentary →Hebrews 2:2
For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
Read commentary →Hebrews 2:3
how will we escape if we neglect so great a salvation-which at the first having been spoken through the Lord, was confirmed to us by those who heard;
Read commentary →Hebrews 2:6
But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
Read commentary →Hebrews 2:7
You made him a little lower than the angels. You crowned him with glory and honor.
Read commentary →Hebrews 2:8
[You have put all things in subjection under his feet.]" For in that he subjected all things to him, he left nothing that is not subject to him. But now we do not see all things subjected to him, yet.
Read commentary →Hebrews 2:9
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
Read commentary →Hebrews 2:10
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Read commentary →Hebrews 2:11
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
Read commentary →Hebrews 2:13
Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me."
Read commentary →Hebrews 2:14
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Read commentary →Hebrews 2:15
and might deliver all of them who through fear of death were all their lifetime subject to bondage.
Read commentary →Hebrews 2:16
For, truly, he did not come to help the angels, but to help the seed of Abraham.
Read commentary →Hebrews 2:17
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
Read commentary →Hebrews 2:18
For in that he himself has suffered being tempted, he is able to help those who are tempted.
Read commentary →Hebrews 3:1
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
Read commentary →Hebrews 3:2
who was faithful to him who appointed him, as also was Moses in all his house.
Read commentary →Hebrews 3:3
For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
Read commentary →Hebrews 3:4
For every house is built by someone; but he who built all things is God.
Read commentary →Hebrews 3:5
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
Read commentary →Hebrews 3:7
Therefore, even as the Holy Spirit says, "Today if you will hear his voice,
Read commentary →Hebrews 3:10
Therefore I was displeased with this generation, and said, 'They always err in their heart, but they did not know my ways;'
Read commentary →Hebrews 3:13
but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.
Read commentary →Hebrews 3:14
For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
Read commentary →Hebrews 3:16
For who, when they heard, rebelled? No, did not all those who came out of Egypt by Moses?
Read commentary →Hebrews 3:17
With whom was he displeased forty years? Was not it with those who sinned, whose bodies fell in the wilderness?
Read commentary →Hebrews 4:1
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Read commentary →Hebrews 4:2
For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because they were not united by faith with those who heard.
Read commentary →Hebrews 4:3
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
Read commentary →Hebrews 4:4
For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
Read commentary →Hebrews 4:6
Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
Read commentary →Hebrews 4:7
he again defines a certain day, "Today," saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, do not harden your hearts."
Read commentary →Hebrews 4:8
For if Joshua had given them rest, he would not have spoken afterward of another day.
Read commentary →Hebrews 4:10
For he who has entered into his rest has himself also rested from his works, as God did from his.
Read commentary →Hebrews 4:11
Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Read commentary →Hebrews 4:12
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Read commentary →Hebrews 4:13
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
Read commentary →Hebrews 4:14
Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
Read commentary →Hebrews 4:15
For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Read commentary →Hebrews 4:16
Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
Read commentary →Hebrews 5:1
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Read commentary →Hebrews 5:3
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Read commentary →Hebrews 5:4
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
Read commentary →Hebrews 5:5
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
Read commentary →Hebrews 5:6
As he says also in another place, "You are a priest forever, after the order of Melchizedek."
Read commentary →Hebrews 5:7
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Read commentary →Hebrews 5:9
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
Read commentary →Hebrews 5:11
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
Read commentary →Hebrews 5:12
For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
Read commentary →Hebrews 5:13
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
Read commentary →Hebrews 5:14
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Read commentary →Hebrews 6:1
Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection-not laying again a foundation of repentance from dead works, of faith toward God,
Read commentary →Hebrews 6:4
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Read commentary →Hebrews 6:7
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Read commentary →Hebrews 6:9
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Read commentary →Hebrews 6:10
For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
Read commentary →Hebrews 6:11
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Read commentary →Hebrews 6:13
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
Read commentary →Hebrews 6:16
For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Read commentary →Hebrews 6:17
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
Read commentary →Hebrews 7:1
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Read commentary →Hebrews 7:4
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
Read commentary →Hebrews 7:5
They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Read commentary →Hebrews 7:8
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Read commentary →Hebrews 7:9
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Read commentary →Hebrews 7:11
Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Read commentary →Hebrews 7:13
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Read commentary →Hebrews 7:14
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Read commentary →Hebrews 7:15
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Read commentary →Hebrews 7:17
for it is testified, "You are a priest forever, according to the order of Melchizedek."
Read commentary →Hebrews 7:18
For there is an annulling of a foregoing commandment because of its weakness and uselessness
Read commentary →Hebrews 7:19
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Read commentary →Hebrews 7:23
Many, indeed, have been made priests, because they are hindered from continuing by death.
Read commentary →Hebrews 7:25
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Read commentary →Hebrews 7:26
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Read commentary →Hebrews 7:27
who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Read commentary →Hebrews 7:28
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.
Read commentary →Hebrews 8:1
Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
Read commentary →Hebrews 8:3
For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
Read commentary →Hebrews 8:4
Now if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the Law;
Read commentary →Hebrews 8:6
But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as Law.
Read commentary →Hebrews 8:7
For if that first covenant had been faultless, then no place would have been sought for a second.
Read commentary →Hebrews 8:8
For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a New Covenant with the house of Israel and with the house of Judah;
Read commentary →Hebrews 8:10
"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.
Read commentary →Hebrews 8:12
For I will be merciful to their unrighteousness. I will remember their sins no more."
Read commentary →Hebrews 8:13
In that he says, "A New Covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
Read commentary →Hebrews 9:1
Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
Read commentary →Hebrews 9:2
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
Read commentary →Hebrews 9:3
After the second veil was the tabernacle which is called the Holy of Holies,
Read commentary →Hebrews 9:6
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Read commentary →Hebrews 9:7
but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
Read commentary →Hebrews 9:11
But Christ having come as a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Read commentary →Hebrews 9:13
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
Read commentary →Hebrews 9:16
For where a last will and testament is, there must of necessity be the death of him who made it.
Read commentary →Hebrews 9:17
For a will is in force where there has been death, for it is never in force while he who made it lives.
Read commentary →Hebrews 9:18
Therefore even the first covenant has not been dedicated without blood.
Read commentary →Hebrews 9:19
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Read commentary →Hebrews 9:21
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
Read commentary →Hebrews 9:22
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Read commentary →Hebrews 9:23
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Read commentary →Hebrews 9:24
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Read commentary →Hebrews 9:27
Inasmuch as it is appointed for men to die once, and after this, judgment,
Read commentary →James 1:1
Jacob, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Diaspora: Greetings.
Read commentary →James 1:4
Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
Read commentary →James 1:5
But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
Read commentary →James 1:6
But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
Read commentary →James 1:11
For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
Read commentary →James 1:12
Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which he promised to those who love him.
Read commentary →James 1:13
Let no man say when he is tempted, "I am tempted by God," for God cannot be tempted by evil, and he himself tempts no one.
Read commentary →James 1:15
Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
Read commentary →James 1:17
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
Read commentary →James 1:18
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
Read commentary →James 1:19
This you know, my beloved brothers. But let every man be swift to hear, slow to speak, and slow to anger;
Read commentary →James 1:21
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Read commentary →James 1:22
But be doers of the word, and not only hearers, deluding your own selves.
Read commentary →James 1:23
For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
Read commentary →James 1:25
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
Read commentary →James 1:26
If anyone thinks himself to be religious while he does not bridle his tongue, but deceives his heart, this man's religion is worthless.
Read commentary →James 1:27
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Read commentary →James 2:1
My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality.
Read commentary →James 2:2
For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;
Read commentary →James 2:10
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
Read commentary →James 2:11
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
Read commentary →James 2:13
For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
Read commentary →James 2:14
What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
Read commentary →James 2:18
Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.
Read commentary →James 2:19
You believe that God is one. You do well. The demons also believe, and shudder.
Read commentary →James 2:20
But do you want to know, foolish man, that faith apart from works is dead?
Read commentary →James 2:21
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
Read commentary →James 2:25
In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Read commentary →James 2:26
For as the body apart from the spirit is dead, even so faith apart from works is dead.
Read commentary →James 3:1
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
Read commentary →James 3:2
For in many things we all stumble. If anyone does not stumble in word, the same is a perfect man, able to bridle the whole body also.
Read commentary →James 3:3
Now if we put bits into the horses' mouths so that they may obey us, we guide their whole body.
Read commentary →James 3:4
Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
Read commentary →James 3:5
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
Read commentary →James 3:7
For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.
Read commentary →James 3:9
With it we bless our Lord and Father, and with it we curse men, who are made in the image of God.
Read commentary →James 3:10
Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
Read commentary →James 3:13
Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
Read commentary →James 3:14
But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.
Read commentary →James 3:15
This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
Read commentary →James 3:16
For where jealousy and selfish ambition are, there is confusion and every evil deed.
Read commentary →James 3:17
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
Read commentary →James 3:18
Now the fruit of righteousness is sown in peace by those who make peace.
Read commentary →James 4:1
Where do wars and fightings among you come from? Do not they come from your pleasures that war in your members?
Read commentary →James 4:3
You ask, and do not receive, because you ask with wrong motives, so that you may spend it for your pleasures.
Read commentary →James 4:4
You adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Read commentary →James 4:5
Or do you think that the Scripture says in vain, "The Spirit which He made to dwell in us yearns jealously"?
Read commentary →James 4:7
Be subject therefore to God. But resist the devil, and he will flee from you.
Read commentary →James 4:8
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Read commentary →James 4:9
Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
Read commentary →James 4:11
Do not speak against one another, brothers. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
Read commentary →James 4:12
Only one is the lawgiver and judge, who is able to save and to destroy. But who are you to judge your neighbor?
Read commentary →James 4:15
For you ought to say, "If the Lord wills, we will both live, and do this or that."
Read commentary →James 4:17
To him therefore who knows to do good, and does not do it, to him it is sin.
Read commentary →James 5:1
Come now, you rich, weep and howl for your miseries that are coming on you.
Read commentary →James 5:3
Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
Read commentary →James 5:4
Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of hosts.
Read commentary →James 5:5
You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts in a day of slaughter.
Read commentary →James 5:6
You have condemned, you have murdered the righteous one. He does not resist you.
Read commentary →James 5:7
Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
Read commentary →James 5:8
You also be patient. Establish your hearts, for the coming of the Lord is near.
Read commentary →James 5:9
Do not grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.
Read commentary →James 5:10
Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.
Read commentary →James 5:11
Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
Read commentary →James 5:12
But above all things, my brothers, do not swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you do not fall under judgment.
Read commentary →James 5:13
Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
Read commentary →James 5:14
Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord,
Read commentary →James 5:16
Therefore confess your sins to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
Read commentary →James 5:17
Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it did not rain on the earth for three years and six months.
Read commentary →James 5:18
He prayed again, and the sky gave rain, and the earth brought forth its fruit.
Read commentary →James 5:19
My brothers, if any among you wanders from the truth, and someone turns him back,
Read commentary →1 Peter 1:1
Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Diaspora in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Read commentary →1 Peter 1:3
Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
Read commentary →1 Peter 1:6
Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
Read commentary →1 Peter 1:10
Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,
Read commentary →1 Peter 1:11
searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
Read commentary →1 Peter 1:12
To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
Read commentary →1 Peter 1:13
Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ-
Read commentary →1 Peter 1:17
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
Read commentary →1 Peter 1:22
Seeing you have purified your souls in your obedience to the truth in sincere brotherly affection, love one another from a pure heart fervently:
Read commentary →1 Peter 1:24
For, "All flesh is like grass, and all it's glory like the flower in the grass. The grass withers, and its flower falls;
Read commentary →1 Peter 1:25
but the word of the Lord endures forever." This is the word of Good News which was preached to you.
Read commentary →1 Peter 2:1
Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
Read commentary →1 Peter 2:4
coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
Read commentary →1 Peter 2:6
Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed."
Read commentary →1 Peter 2:7
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
Read commentary →1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:
Read commentary →1 Peter 2:10
who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
Read commentary →1 Peter 2:11
Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
Read commentary →1 Peter 2:13
Subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
Read commentary →1 Peter 2:15
For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
Read commentary →1 Peter 2:18
Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
Read commentary →1 Peter 2:19
For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
Read commentary →1 Peter 2:20
For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
Read commentary →1 Peter 2:21
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps,
Read commentary →1 Peter 2:25
For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
Read commentary →1 Peter 3:1
In like manner, wives, be in subjection to your own husbands; so that, even if any do not obey the Word, they may be won by the behavior of their wives without a word;
Read commentary →1 Peter 3:3
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
Read commentary →1 Peter 3:5
For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
Read commentary →1 Peter 3:7
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
Read commentary →1 Peter 3:8
Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, humble,
Read commentary →1 Peter 3:10
For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
Read commentary →1 Peter 3:12
For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
Read commentary →1 Peter 3:13
Now who is he who will harm you, if you become zealous of that which is good?
Read commentary →1 Peter 3:15
But sanctify in your hearts Christ as Lord; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, yet with humility and fear:
Read commentary →1 Peter 3:17
For it is better, if it is God's will, that you suffer for doing well than for doing evil.
Read commentary →1 Peter 3:18
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
Read commentary →1 Peter 3:21
This is a symbol of baptism, which now saves you-not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
Read commentary →1 Peter 4:1
Forasmuch then as Christ suffered in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
Read commentary →1 Peter 4:3
For enough time in the past has been spent doing the will of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
Read commentary →1 Peter 4:6
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
Read commentary →1 Peter 4:7
But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
Read commentary →1 Peter 4:8
Above all things be earnest in your love among yourselves, for love covers a multitude of sins.
Read commentary →1 Peter 4:10
As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
Read commentary →1 Peter 4:11
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
Read commentary →1 Peter 4:12
Beloved, do not be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
Read commentary →1 Peter 4:14
If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you.
Read commentary →1 Peter 4:15
For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.
Read commentary →1 Peter 4:16
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this name.
Read commentary →1 Peter 4:17
For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who do not obey the Good News of God?
Read commentary →1 Peter 5:1
Therefore, I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.
Read commentary →1 Peter 5:4
When the chief Shepherd is revealed, you will receive the crown of glory that does not fade away.
Read commentary →1 Peter 5:5
Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, towards one another; for "God resists the proud, but gives grace to the humble."
Read commentary →1 Peter 5:6
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
Read commentary →1 Peter 5:8
Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.
Read commentary →1 Peter 5:10
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you.
Read commentary →1 Peter 5:12
Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God. Stand firm in it!
Read commentary →1 Peter 5:13
She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.
Read commentary →1 Peter 5:14
Greet one another with a kiss of love. Peace be to you all who are in Christ.
Read commentary →2 Peter 1:1
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
Read commentary →2 Peter 1:5
Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
Read commentary →2 Peter 1:8
For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
Read commentary →2 Peter 1:9
For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
Read commentary →2 Peter 1:10
Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
Read commentary →2 Peter 1:12
Therefore I will be ready always to remind you of these things, though you know them, and are established in the present truth.
Read commentary →2 Peter 1:13
I think it right, as long as I am in this tent, to stir you up by reminding you;
Read commentary →2 Peter 1:15
Yes, I will make every effort that you may always be able to remember these things even after my departure.
Read commentary →2 Peter 1:16
For we did not follow cunningly devised tales, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
Read commentary →2 Peter 1:17
For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."
Read commentary →2 Peter 1:18
We heard this voice come out of heaven when we were with him on the holy mountain.
Read commentary →2 Peter 1:19
We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:
Read commentary →2 Peter 1:21
For no prophecy ever came by the will of man: but men spoke from God, being moved by the Holy Spirit.
Read commentary →2 Peter 2:1
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
Read commentary →2 Peter 2:2
Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
Read commentary →2 Peter 2:3
In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.
Read commentary →2 Peter 2:4
For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to pits of darkness, to be reserved for judgment;
Read commentary →2 Peter 2:11
whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord.
Read commentary →2 Peter 2:12
But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
Read commentary →2 Peter 2:17
These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.
Read commentary →2 Peter 2:18
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who barely escape from those who live in error;
Read commentary →2 Peter 2:19
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
Read commentary →2 Peter 2:20
For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
Read commentary →2 Peter 2:21
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
Read commentary →2 Peter 2:22
It has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
Read commentary →2 Peter 3:1
This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;
Read commentary →2 Peter 3:5
For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;
Read commentary →2 Peter 3:8
But do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
Read commentary →2 Peter 3:9
The Lord is not slow concerning his promise, as some count slowness; but is patient with you, not wishing that any should perish, but that all should come to repentance.
Read commentary →2 Peter 3:10
But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be disclosed.
Read commentary →2 Peter 3:11
Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
Read commentary →2 Peter 3:14
Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.
Read commentary →2 Peter 3:15
Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
Read commentary →2 Peter 3:17
You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
Read commentary →2 Peter 3:18
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
Read commentary →1 John 1:1
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
Read commentary →1 John 1:5
This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
Read commentary →1 John 1:6
If we say that we have fellowship with him and walk in the darkness, we lie, and do not tell the truth.
Read commentary →1 John 1:8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Read commentary →1 John 1:9
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Read commentary →1 John 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.
Read commentary →1 John 2:1
My little children, I write these things to you so that you may not sin. If anyone sins, we have an Advocate with the Father, Jesus Christ, the righteous.
Read commentary →1 John 2:4
One who says, "I know him," and does not keep his commandments, is a liar, and the truth is not in him.
Read commentary →1 John 2:5
But whoever keeps his word, God's love has truly been perfected in him. This is how we know that we are in him:
Read commentary →1 John 2:6
he who says he remains in him ought himself also to walk just like he walked.
Read commentary →1 John 2:7
Beloved, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard.
Read commentary →1 John 2:8
Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
Read commentary →1 John 2:9
He who says he is in the light and hates his brother, is in the darkness even until now.
Read commentary →1 John 2:10
He who loves his brother remains in the light, and there is no occasion for stumbling in him.
Read commentary →1 John 2:11
But he who hates his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
Read commentary →1 John 2:12
I write to you, little children, because your sins are forgiven you for his name's sake.
Read commentary →1 John 2:13
I am writing to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
Read commentary →1 John 2:14
I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
Read commentary →1 John 2:15
Do not love the world, neither the things that are in the world. If anyone loves the world, the Father's love is not in him.
Read commentary →1 John 2:16
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
Read commentary →1 John 2:17
The world is passing away with its lusts, but he who does God's will remains forever.
Read commentary →1 John 2:18
Little children, these are the end times, and as you heard that the Anti-Christ is coming, even now many anti-Christs have arisen. By this we know that it is the final hour.
Read commentary →1 John 2:19
They went out from us, but they did not belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
Read commentary →1 John 2:21
I have not written to you because you do not know the truth, but because you know it, and because no lie is of the truth.
Read commentary →1 John 2:22
Who is the liar but he who denies that Jesus is the Christ? This is the Anti-Christ, he who denies the Father and the Son.
Read commentary →1 John 2:23
Whoever denies the Son, the same does not have the Father. He who confesses the Son has the Father also.
Read commentary →1 John 2:24
As for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
Read commentary →1 John 2:26
These things I have written to you concerning those who would lead you astray.
Read commentary →1 John 2:27
As for you, the anointing which you received from him remains in you, and you do not need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you remain in him.
Read commentary →1 John 2:28
Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
Read commentary →1 John 2:29
If you know that he is righteous, you know that everyone also who practices righteousness is born of him.
Read commentary →1 John 3:1
Behold, how great a love the Father has bestowed on us, that we should be called children of God; and such we are. For this cause the world does not know us, because it did not know him.
Read commentary →1 John 3:2
Beloved, now we are children of God, and it is not yet revealed what we will be. We know that, when he is revealed, we will be like him; for we will see him just as he is.
Read commentary →1 John 3:3
Everyone who has this hope set on him purifies himself, even as he is pure.
Read commentary →1 John 3:6
Whoever remains in him does not sin. Whoever sins hasn't seen him, neither knows him.
Read commentary →1 John 3:7
Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
Read commentary →1 John 3:8
He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.
Read commentary →1 John 3:9
Whoever is born of God does not commit sin, because his seed remains in him; and he cannot sin, because he is born of God.
Read commentary →1 John 3:10
In this the children of God are revealed, and the children of the devil. Whoever does not do righteousness is not of God, neither is he who does not love his brother.
Read commentary →1 John 3:11
For this is the message which you heard from the beginning, that we should love one another;
Read commentary →1 John 3:12
unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
Read commentary →1 John 3:14
We know that we have passed out of death into life, because we love the brothers. He who does not love remains in death.
Read commentary →1 John 3:15
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
Read commentary →1 John 3:16
By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
Read commentary →1 John 3:17
But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?
Read commentary →1 John 3:19
And by this we will know that we are of the truth, and persuade our heart before him,
Read commentary →1 John 3:20
because if our heart condemns us, God is greater than our heart, and knows all things.
Read commentary →1 John 3:21
Beloved, if our hearts do not condemn us, we have boldness toward God;
Read commentary →1 John 3:22
and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
Read commentary →1 John 3:23
This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded us.
Read commentary →1 John 3:24
He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
Read commentary →1 John 4:1
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
Read commentary →1 John 4:2
By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
Read commentary →1 John 4:4
You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
Read commentary →1 John 4:5
They are of the world. Therefore they speak of the world, and the world hears them.
Read commentary →1 John 4:6
We are of God. He who knows God listens to us. He who is not of God does not listen to us. By this we know the spirit of truth, and the spirit of error.
Read commentary →1 John 4:7
Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.
Read commentary →1 John 4:9
By this God's love was revealed in us, that God has sent his one and only Son into the world that we might live through him.
Read commentary →1 John 4:10
In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
Read commentary →1 John 4:11
Beloved, if God loved us in this way, we also ought to love one another.
Read commentary →1 John 4:12
No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
Read commentary →1 John 4:13
By this we know that we remain in him and he in us, because he has given us of his Spirit.
Read commentary →1 John 4:14
We have seen and testify that the Father has sent the Son as the Savior of the world.
Read commentary →1 John 4:15
Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
Read commentary →1 John 4:16
We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
Read commentary →1 John 4:17
In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.
Read commentary →1 John 4:18
There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
Read commentary →1 John 4:20
If a man says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.
Read commentary →1 John 5:1
Whoever believes that Jesus is the Christ is born of God. Whoever loves the Father also loves the child who is born of him.
Read commentary →1 John 5:2
By this we know that we love the children of God, when we love God and do his commandments.
Read commentary →1 John 5:3
For this is the love of God, that we keep his commandments. His commandments are not grievous.
Read commentary →1 John 5:4
For whatever is born of God overcomes the world. This is the victory that has overcome the world: our faith.
Read commentary →1 John 5:5
Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
Read commentary →1 John 5:9
If we receive the witness of men, the witness of God is greater; for this is God's testimony that he has testified concerning his Son.
Read commentary →1 John 5:10
He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.
Read commentary →1 John 5:11
The testimony is this, that God gave to us eternal life, and this life is in his Son.
Read commentary →1 John 5:12
He who has the Son has the life. He who does not have God's Son does not have the life.
Read commentary →1 John 5:13
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.
Read commentary →1 John 5:14
This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.
Read commentary →1 John 5:16
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I do not say that he should make a request concerning this.
Read commentary →1 John 5:18
We know that whoever is born of God does not sin, but he who was born of God protects him, and the evil one does not touch him.
Read commentary →1 John 5:19
We know that we are of God, and the whole world lies in the power of the evil one.
Read commentary →1 John 5:20
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
Read commentary →2 John 1:1
The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;
Read commentary →2 John 1:3
Grace, mercy, and peace will be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.
Read commentary →2 John 1:4
I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.
Read commentary →2 John 1:5
Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.
Read commentary →2 John 1:6
This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.
Read commentary →2 John 1:7
For many deceivers have gone out into the world, those who do not confess that Jesus Christ came in the flesh. This is the deceiver and the Anti-Christ.
Read commentary →2 John 1:8
Watch yourselves, that you do not lose the things which we have accomplished, but that you receive a full reward.
Read commentary →2 John 1:9
Whoever goes on and does not remain in the teaching of Christ, does not have God. He who remains in the teaching, the same has both the Father and the Son.
Read commentary →2 John 1:10
If anyone comes to you, and does not bring this teaching, do not receive him into your house, and do not welcome him,
Read commentary →2 John 1:12
Having many things to write to you, I do not want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full.
Read commentary →3 John 1:2
Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.
Read commentary →3 John 1:3
For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.
Read commentary →3 John 1:4
I have no greater joy than this, to hear about my children walking in truth.
Read commentary →3 John 1:5
Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.
Read commentary →3 John 1:8
We therefore ought to receive such, that we may be fellow workers for the truth.
Read commentary →3 John 1:9
I wrote something to the church, but Diotrephes, who loves to be first among them, does not accept what we say.
Read commentary →3 John 1:10
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Read commentary →3 John 1:11
Beloved, do not imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn't seen God.
Read commentary →3 John 1:12
Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.
Read commentary →3 John 1:13
I had many things to write to you, but I am unwilling to write to you with ink and pen;
Read commentary →Jude 1:1
Jude, a servant of Jesus Christ, and brother of Jacob, to those who are called, loved by God the Father, and kept for Jesus Christ:
Read commentary →Jude 1:3
Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
Read commentary →Jude 1:4
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.
Read commentary →Jude 1:5
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.
Read commentary →Jude 1:6
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Read commentary →Jude 1:7
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Read commentary →Jude 1:8
Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
Read commentary →Jude 1:9
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"
Read commentary →Jude 1:10
But these speak evil of whatever things they do not know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
Read commentary →Jude 1:11
Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
Read commentary →Jude 1:12
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
Read commentary →Jude 1:14
About these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with ten thousands of his holy ones,
Read commentary →Jude 1:16
These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
Read commentary →Jude 1:17
But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
Read commentary →Jude 1:19
These are they who cause divisions, and are sensual, not having the Spirit.
Read commentary →Jude 1:20
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
Read commentary →Jude 1:24
Now to him who is able to keep you from stumbling, and to present you faultless before the presence of his glory in great joy,
Read commentary →Revelation 1:1
This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,
Read commentary →Revelation 1:3
Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.
Read commentary →Revelation 1:4
John, to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits who are before his throne;
Read commentary →Revelation 1:7
Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
Read commentary →Revelation 1:8
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
Read commentary →Revelation 1:9
I John, your brother and partner with you in persecution, Kingdom, and patient endurance in Jesus, was on the island that is called Patmos because of the word of God and the testimony of Jesus.
Read commentary →Revelation 1:10
I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet
Read commentary →Revelation 1:12
I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands.
Read commentary →Revelation 1:14
His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.
Read commentary →Revelation 1:16
He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
Read commentary →Revelation 1:17
When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Do not be afraid. I am the first and the last,
Read commentary →Revelation 1:19
Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;
Read commentary →Revelation 2:1
"To the angel of the church in Ephesus write: "He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things:
Read commentary →Revelation 2:5
Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you, and will move your lampstand out of its place, unless you repent.
Read commentary →Revelation 2:6
But this you have, that you hate the works of the Nicolaitans, which I also hate.
Read commentary →Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of God.
Read commentary →Revelation 2:8
"To the angel of the church in Smyrna write: "The first and the last, who was dead, and has come to life says these things:
Read commentary →Revelation 2:10
Do not be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.
Read commentary →Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. He who overcomes won't be harmed by the second death.
Read commentary →Revelation 2:12
"To the angel of the church in Pergamum write: "He who has the sharp two-edged sword says these things:
Read commentary →Revelation 2:14
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
Read commentary →Revelation 2:15
So you also have some who hold to the teaching of the Nicolaitans likewise.
Read commentary →Revelation 2:16
Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.
Read commentary →Revelation 2:17
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
Read commentary →Revelation 2:18
"To the angel of the church in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
Read commentary →Revelation 2:20
But I have this against you, that you tolerate the woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
Read commentary →Revelation 2:21
I gave her time to repent, but she refuses to repent of her sexual immorality.
Read commentary →Revelation 2:22
Behold, I will throw her into a sickbed, and those who commit adultery with her into great oppression, unless they repent of their works.
Read commentary →Revelation 2:23
I will kill her children with Death, and all the churches will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
Read commentary →Revelation 2:24
But to you I say, to the rest who are in Thyatira, as many as do not have this teaching, who do not know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.
Read commentary →Revelation 2:26
He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.
Read commentary →Revelation 2:29
He who has an ear, let him hear what the Spirit says to the churches.
Read commentary →Revelation 3:1
"And to the angel of the church in Sardis write: "He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead.
Read commentary →Revelation 3:2
Wake up, and keep the things that remain, which were about to die, for I have found no works of yours perfected before my God.
Read commentary →Revelation 3:3
Remember therefore how you have received and heard. Keep it, and repent. If therefore you do not wake up, I will come as a thief, and you won't know what hour I will come to you.
Read commentary →Revelation 3:4
Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy.
Read commentary →Revelation 3:5
He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
Read commentary →Revelation 3:6
He who has an ear, let him hear what the Spirit says to the churches.
Read commentary →Revelation 3:7
"To the angel of the church in Philadelphia write: "These are the words of the Holy One, the True One, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens:
Read commentary →Revelation 3:9
Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.
Read commentary →Revelation 3:10
Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.
Read commentary →Revelation 3:11
I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
Read commentary →Revelation 3:12
He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
Read commentary →Revelation 3:13
He who has an ear, let him hear what the Spirit says to the churches.
Read commentary →Revelation 3:14
"To the angel of the church in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things:
Read commentary →Revelation 3:16
So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.
Read commentary →Revelation 3:17
Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and do not know that you are wretched, miserable, poor, blind, and naked;
Read commentary →Revelation 3:19
As many as I love, I rebuke and discipline. Be zealous therefore, and repent.
Read commentary →Revelation 3:20
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
Read commentary →Revelation 3:21
He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
Read commentary →Revelation 3:22
He who has an ear, let him hear what the Spirit says to the churches."
Read commentary →Revelation 4:1
After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this."
Read commentary →Revelation 4:2
Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne.
Read commentary →Revelation 4:3
And the one who sat there looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
Read commentary →Revelation 4:4
Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
Read commentary →Revelation 4:5
Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before the throne, which are the seven Spirits of God.
Read commentary →Revelation 4:6
Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.
Read commentary →Revelation 4:7
The first living creature was like a lion, and the second living creature like a calf, and the third living creature had a face like a man, and the fourth living creature was like a flying eagle.
Read commentary →Revelation 4:8
The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, "Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!"
Read commentary →Revelation 4:9
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,
Read commentary →Revelation 5:1
I saw, in the right hand of him who sat on the throne, a scroll written inside and on the back, sealed shut with seven seals.
Read commentary →Revelation 5:2
I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the scroll, and to break its seals?"
Read commentary →Revelation 5:4
And I wept much, because no one was found worthy to open the scroll, or to look in it.
Read commentary →Revelation 5:5
One of the elders said to me, "Do not weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the scroll and its seven seals."
Read commentary →Revelation 5:6
I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.
Read commentary →Revelation 5:7
Then he came, and he took it out of the right hand of him who sat on the throne.
Read commentary →Revelation 5:8
Now when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.
Read commentary →Revelation 5:9
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed us for God with your blood, out of every tribe, language, people, and nation,
Read commentary →Revelation 5:11
I saw, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;
Read commentary →Revelation 5:13
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever!"
Read commentary →Revelation 5:14
The four living creatures were saying, "Amen!" The elders fell down and worshiped.
Read commentary →Revelation 6:1
I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come!"
Read commentary →Revelation 6:2
And I saw, and behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.
Read commentary →Revelation 6:3
When he opened the second seal, I heard the second living creature saying, "Come!"
Read commentary →Revelation 6:4
Another came forth, a fiery red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.
Read commentary →Revelation 6:5
When he opened the third seal, I heard the third living creature saying, "Come!" And I saw, and behold, a black horse, and he who sat on it had a balance in his hand.
Read commentary →Revelation 6:6
I heard something like a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenixes of barley for a denarius! Do not damage the oil and the wine!"
Read commentary →Revelation 6:7
When he opened the fourth seal, I heard the fourth living creature saying, "Come!"
Read commentary →Revelation 6:8
And behold, a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
Read commentary →Revelation 6:9
When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony which they had.
Read commentary →Revelation 6:12
I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.
Read commentary →Revelation 6:14
The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.
Read commentary →Revelation 6:15
The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.
Read commentary →Revelation 7:2
I saw another angel ascend from the sunrise, having the seal of the living God. He called out with a loud voice to the four angels to whom it was given to harm the earth and the sea,
Read commentary →Revelation 7:4
I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel:
Read commentary →Revelation 7:5
of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand,
Read commentary →Revelation 7:6
of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,
Read commentary →Revelation 7:7
of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,
Read commentary →Revelation 7:8
of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand.
Read commentary →Revelation 7:9
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
Read commentary →Revelation 7:11
All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before the throne, and worshiped God,
Read commentary →Revelation 7:13
One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and from where did they come?"
Read commentary →Revelation 7:15
Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.
Read commentary →Revelation 7:16
They will hunger no more, neither thirst any more; neither will the sun beat on them, nor any heat;
Read commentary →Revelation 7:17
for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes."
Read commentary →Revelation 8:1
When he opened the seventh seal, there was silence in heaven for about half an hour.
Read commentary →Revelation 8:2
I saw the seven angels who stand before God, and seven trumpets were given to them.
Read commentary →Revelation 8:3
Another angel came and stood over the altar, having a golden censer. Much incense was given to him to offer up, with the prayers of all the saints, on the golden altar which was before the throne.
Read commentary →Revelation 8:4
The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Read commentary →Revelation 8:5
The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.
Read commentary →Revelation 8:6
The seven angels who had the seven trumpets prepared themselves to sound.
Read commentary →Revelation 8:7
The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.
Read commentary →Revelation 8:8
The second angel sounded, and something like a great mountain burning with fire was thrown into the sea. One third of the sea became blood,
Read commentary →Revelation 8:10
The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.
Read commentary →Revelation 8:12
The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day would not shine for one third of it, and the night in the same way.
Read commentary →Revelation 8:13
I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"
Read commentary →Revelation 9:2
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit.
Read commentary →Revelation 9:3
Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.
Read commentary →Revelation 9:4
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who do not have God's seal on their foreheads.
Read commentary →Revelation 9:5
They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.
Read commentary →Revelation 9:6
In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.
Read commentary →Revelation 9:7
The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
Read commentary →Revelation 9:8
They had hair like women's hair, and their teeth were like those of lions.
Read commentary →Revelation 9:9
They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
Read commentary →Revelation 9:10
They have tails like those of scorpions, and stings. In their tails is their power to harm men for five months.
Read commentary →Revelation 9:11
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon."
Read commentary →Revelation 9:12
The first woe is past. Behold, there are still two woes coming after this.
Read commentary →Revelation 9:13
The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,
Read commentary →Revelation 9:15
The four angels were freed who had been prepared for this hour and day and month and year, so that they might kill one third of mankind.
Read commentary →Revelation 9:16
The number of the armies of the horsemen was two hundred million. I heard the number of them.
Read commentary →Revelation 9:17
Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.
Read commentary →Revelation 9:18
By these three plagues were one third of mankind killed: from the fire, the smoke, and the sulfur, which proceeded out of their mouths.
Read commentary →Revelation 9:19
For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.
Read commentary →Revelation 9:20
The rest of mankind, who were not killed with these plagues, did not repent of the works of their hands, that they would not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
Read commentary →Matthew 1:3
and Judah was the father of Perez and Zerah by Tamar, and Perez was the father of Hezron, and Hezron the father of Ram,
Read commentary →Matthew 1:4
and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,
Read commentary →Matthew 1:5
and Salmon the father of Boaz by Rahab, and Boaz was the father of Obed by Ruth, and Obed was the father of Jesse,
Read commentary →Matthew 1:6
and Jesse the father of David the king. And David was the father of Solomon by her who had been the wife of Uriah;
Read commentary →Matthew 1:7
and Solomon was the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa;
Read commentary →Matthew 1:8
and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,
Read commentary →Matthew 1:9
and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah;
Read commentary →Matthew 1:11
and Josiah the father of Jechoniah and his brothers, at the time of the exile to Babylon.
Read commentary →Matthew 1:12
And after the exile to Babylon, Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,
Read commentary →Matthew 1:13
and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
Read commentary →Matthew 1:14
and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
Read commentary →Matthew 1:15
and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,
Read commentary →Matthew 1:16
and Jacob the father of Joseph, the husband of Mary, from whom was born Jesus, who is called the Messiah.
Read commentary →Matthew 1:23
"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
Read commentary →Matthew 1:25
and had no marital relations with her until she had brought forth a son; and he named him Jesus.
Read commentary →Matthew 2:2
"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
Read commentary →Matthew 2:6
'And you, Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a ruler, who shall shepherd my people, Israel.'"
Read commentary →Matthew 2:15
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
Read commentary →Matthew 2:18
"A voice was heard in Ramah, weeping and great mourning, Rachel weeping for her children; and she would not be comforted, because they are no more."
Read commentary →Matthew 2:20
"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."
Read commentary →Matthew 2:23
and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he will be called a Nazorean.
Read commentary →Matthew 3:6
and they were baptized by him in the Jordan river, confessing their sins.
Read commentary →Matthew 3:9
and do not think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
Read commentary →Matthew 3:12
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
Read commentary →Matthew 3:15
But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.
Read commentary →Matthew 3:17
And behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
Read commentary →Matthew 4:6
and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you do not dash your foot against a stone.'"
Read commentary →Matthew 4:13
And leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
Read commentary →Matthew 4:14
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Read commentary →Matthew 4:15
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
Read commentary →Matthew 4:16
the people who sat in darkness saw a great light, and to those who sat in the region and shadow of death, to them light has dawned."
Read commentary →Matthew 5:24
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Read commentary →Matthew 5:28
but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Read commentary →Matthew 5:32
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
Read commentary →Matthew 5:34
but I tell you, do not swear at all: neither by heaven, for it is the throne of God;
Read commentary →Matthew 5:35
nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
Read commentary →Matthew 5:39
But I tell you, do not resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
Read commentary →Matthew 5:45
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
Read commentary →Matthew 5:47
And if you only greet your brothers, what more do you do than others? Do not even the tax collectors do the same?
Read commentary →Matthew 6:4
so that your merciful deeds may be in secret, then your Father who sees in secret will reward you.
Read commentary →Matthew 6:15
But if you do not forgive men, neither will your Father forgive your trespasses.
Read commentary →Matthew 6:18
so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
Read commentary →Matthew 6:20
but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through and steal;
Read commentary →Matthew 6:24
"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.
Read commentary →Matthew 6:26
See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?
Read commentary →Matthew 6:27
"And which of you, by being anxious, can add one moment to his lifespan?
Read commentary →Matthew 6:28
And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,
Read commentary →Matthew 6:29
yet I tell you that even Solomon in all his glory was not dressed like one of these.
Read commentary →Matthew 6:31
"Therefore do not be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'
Read commentary →Matthew 6:32
For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.
Read commentary →Matthew 7:4
Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the log is in your own eye?
Read commentary →Matthew 7:5
You hypocrite! First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Read commentary →Matthew 7:8
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Read commentary →Matthew 7:11
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Read commentary →Matthew 7:12
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the Law and the Prophets.
Read commentary →Matthew 7:14
How narrow is the gate, and difficult is the way that leads to life! Few are those who find it.
Read commentary →Matthew 7:17
Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
Read commentary →Matthew 7:23
And then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
Read commentary →Matthew 7:25
And the rain came down, the floods came, and the winds blew, and beat on that house; and it did not fall, for it was founded on the rock.
Read commentary →Matthew 7:27
And the rain came down, the floods came, and the winds blew, and beat on that house; and it fell-and great was its fall."
Read commentary →Matthew 8:6
and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."
Read commentary →Matthew 8:17
that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
Read commentary →Matthew 8:28
And when he came to the other side, into the country of the Gadarenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
Read commentary →Matthew 9:5
For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
Read commentary →Matthew 9:6
But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."
Read commentary →Matthew 9:12
When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
Read commentary →Matthew 9:15
And Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Read commentary →Matthew 9:24
he said, "Make room, because the girl is not dead, but sleeping." They were ridiculing him.
Read commentary →Matthew 9:38
Pray therefore that the Lord of the harvest will send out laborers into his harvest."
Read commentary →Matthew 10:1
And he called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
Read commentary →Matthew 10:2
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; and Andrew his brother; and Jacob the son of Zebedee, and John his brother;
Read commentary →Matthew 10:3
Philip and Bartholomew; Thomas and Matthew the tax collector; Jacob the son of Alphaeus, and Thaddaeus;
Read commentary →Matthew 10:5
Jesus sent these twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans.
Read commentary →Matthew 10:8
Heal the sick, raise the dead, cleanse the lepers, and cast out demons. Freely you received, so freely give.
Read commentary →Matthew 10:10
Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
Read commentary →Matthew 10:11
And into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.
Read commentary →Matthew 10:13
And if the household is worthy, let your peace come on it, but if it is not worthy, let your peace return to you.
Read commentary →Matthew 10:14
And whoever does not receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.
Read commentary →Matthew 10:15
Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Read commentary →Matthew 10:16
"Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.
Read commentary →Matthew 10:17
But beware of people: for they will deliver you up to councils, and in their synagogues they will scourge you.
Read commentary →Matthew 10:18
Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
Read commentary →Matthew 10:19
But when they deliver you up, do not be anxious how or what you will say, for it will be given you in that hour what you will say.
Read commentary →Matthew 10:20
For it is not you who speak, but the Spirit of your Father who speaks in you.
Read commentary →Matthew 10:21
"And brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Read commentary →Matthew 10:22
And you will be hated by all men for my name's sake, but he who endures to the end will be saved.
Read commentary →Matthew 10:23
But when they persecute you in this city, flee into the next, for truly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.
Read commentary →Matthew 10:25
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
Read commentary →Matthew 10:26
Therefore do not be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
Read commentary →Matthew 10:27
What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
Read commentary →Matthew 10:28
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell.
Read commentary →Matthew 10:29
"Are not two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will,
Read commentary →Matthew 10:31
Therefore do not be afraid. You are of more value than many sparrows.
Read commentary →Matthew 10:32
Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.
Read commentary →Matthew 10:33
But whoever denies me before people, him I will also deny before my Father who is in heaven.
Read commentary →Matthew 10:34
"Do not think that I came to send peace on the earth. I did not come to send peace, but a sword.
Read commentary →Matthew 10:35
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
Read commentary →Matthew 10:37
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.
Read commentary →Matthew 10:38
And whoever does not take his cross and follow after me, is not worthy of me.
Read commentary →Matthew 10:39
He who seeks his life will lose it; and he who loses his life for my sake will find it.
Read commentary →Matthew 10:40
He who receives you receives me, and he who receives me receives him who sent me.
Read commentary →Matthew 10:41
He who receives a prophet because he is a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.
Read commentary →Matthew 10:42
And whoever gives one of these little ones just a cup of cold water to drink because he is a disciple, truly I tell you he will in no way lose his reward."
Read commentary →Matthew 11:1
And it happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and proclaim in their cities.
Read commentary →Matthew 11:2
Now when John heard in the prison the works of the Messiah, he sent his disciples
Read commentary →Matthew 11:3
and said to him, "Are you the One who is to come, or should we look for another?"
Read commentary →Matthew 11:4
And Jesus answered them, "Go and tell John the things which you hear and see:
Read commentary →Matthew 11:5
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Read commentary →Matthew 11:7
And as these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind?
Read commentary →Matthew 11:8
But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings' houses.
Read commentary →Matthew 11:9
But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
Read commentary →Matthew 11:10
This is the one of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
Read commentary →Matthew 11:11
Truly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the Kingdom of Heaven is greater than he.
Read commentary →Matthew 11:12
And from the days of John the Baptist until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
Read commentary →Matthew 11:14
And if you are willing to receive it, this is Elijah, who is to come.
Read commentary →Matthew 11:16
"But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
Read commentary →Matthew 11:17
and say, 'We played the flute for you, and you did not dance. We sang a dirge, and you did not mourn.'
Read commentary →Matthew 11:18
For John came neither eating nor drinking, and they say, 'He has a demon.'
Read commentary →Matthew 11:19
The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her actions."
Read commentary →Matthew 11:20
Then he began to denounce the cities in which most of his mighty works had been done, because they did not repent.
Read commentary →Matthew 11:21
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
Read commentary →Matthew 11:22
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
Read commentary →Matthew 11:23
And you, Capernaum, who are exalted to heaven, you will go down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.
Read commentary →Matthew 11:24
But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."
Read commentary →Matthew 11:25
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
Read commentary →Matthew 11:27
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
Read commentary →Matthew 11:28
"Come to me, all you who labor and are heavily burdened, and I will give you rest.
Read commentary →Matthew 11:29
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.
Read commentary →Matthew 12:1
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Read commentary →Matthew 12:2
But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."
Read commentary →Matthew 12:3
But he said to them, "Have not you read what David did, when he was hungry, he and his companions;
Read commentary →Matthew 12:4
how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
Read commentary →Matthew 12:5
Or have you not read in the Law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
Read commentary →Matthew 12:7
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
Read commentary →Matthew 12:10
And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
Read commentary →Matthew 12:11
And he said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out?
Read commentary →Matthew 12:12
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."
Read commentary →Matthew 12:13
Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.
Read commentary →Matthew 12:14
But the Pharisees went out, and conspired against him, how they might destroy him.
Read commentary →Matthew 12:15
But Jesus, perceiving that, withdrew from there. Many followed him; and he healed them all,
Read commentary →Matthew 12:17
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Read commentary →Matthew 12:18
"Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations.
Read commentary →Matthew 12:19
He will not strive, nor shout; neither will anyone hear his voice in the streets.
Read commentary →Matthew 12:20
He won't break a bruised reed. And he won't quench a smoking flax, until he leads justice to victory.
Read commentary →Matthew 12:22
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man both spoke and saw.
Read commentary →Matthew 12:23
And all the multitudes were amazed, and said, "Can this be the son of David?"
Read commentary →Matthew 12:24
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
Read commentary →Matthew 12:25
And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Read commentary →Matthew 12:26
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Read commentary →Matthew 12:27
If I by Beelzebub cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Read commentary →Matthew 12:28
But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.
Read commentary →Matthew 12:29
Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
Read commentary →Matthew 12:30
"He who is not with me is against me, and he who does not gather with me, scatters.
Read commentary →Matthew 12:31
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
Read commentary →Matthew 12:32
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
Read commentary →Matthew 12:33
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
Read commentary →Matthew 12:34
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Read commentary →Matthew 12:35
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Read commentary →Matthew 12:36
But I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Read commentary →Matthew 12:37
For by your words you will be justified, and by your words you will be condemned."
Read commentary →Matthew 12:38
Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
Read commentary →Matthew 12:39
But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
Read commentary →Matthew 12:40
For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
Read commentary →Matthew 12:41
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, something greater than Jonah is here.
Read commentary →Matthew 12:42
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Read commentary →Matthew 12:43
But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and does not find it.
Read commentary →Matthew 12:44
Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
Read commentary →Matthew 12:45
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
Read commentary →Matthew 12:46
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Read commentary →Matthew 12:47
Then one said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."
Read commentary →Matthew 12:48
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
Read commentary →Matthew 12:49
And he stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!
Read commentary →Matthew 12:50
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
Read commentary →Matthew 13:2
And great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
Read commentary →Matthew 13:3
And he spoke to them many things in parables, saying, "Behold, a farmer went out to sow.
Read commentary →Matthew 13:4
And as he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Read commentary →Matthew 13:5
And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
Read commentary →Matthew 13:6
But when the sun had risen, they were scorched. Because they had no root, they withered away.
Read commentary →Matthew 13:8
Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Read commentary →Matthew 13:10
Then the disciples came, and said to him, "Why do you speak to them in parables?"
Read commentary →Matthew 13:11
And he answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Read commentary →Matthew 13:12
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
Read commentary →Matthew 13:13
Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
Read commentary →Matthew 13:14
And in them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
Read commentary →Matthew 13:15
for this people's heart has grown callous, and their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'
Read commentary →Matthew 13:16
"But blessed are your eyes, for they see; and your ears, for they hear.
Read commentary →Matthew 13:17
For truly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
Read commentary →Matthew 13:19
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Read commentary →Matthew 13:20
And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
Read commentary →Matthew 13:21
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Read commentary →Matthew 13:22
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful.
Read commentary →Matthew 13:23
And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
Read commentary →Matthew 13:24
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,
Read commentary →Matthew 13:25
but while people slept, his enemy came and sowed tares also among the wheat, and went away.
Read commentary →Matthew 13:26
But when the blade sprang up and brought forth fruit, then the tares appeared also.
Read commentary →Matthew 13:27
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?'
Read commentary →Matthew 13:28
"And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?'
Read commentary →Matthew 13:29
"But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them.
Read commentary →Matthew 13:30
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Read commentary →Matthew 13:31
He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
Read commentary →Matthew 13:32
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."
Read commentary →Matthew 13:33
He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
Read commentary →Matthew 13:34
Jesus spoke all these things in parables to the multitudes; and without a parable, he did not speak to them,
Read commentary →Matthew 13:35
that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world. "
Read commentary →Matthew 13:36
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field."
Read commentary →Matthew 13:37
And he answered them, "The one who sows the good seed is the Son of Man,
Read commentary →Matthew 13:38
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one,
Read commentary →Matthew 13:39
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Read commentary →Matthew 13:40
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age.
Read commentary →Matthew 13:41
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
Read commentary →Matthew 13:42
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
Read commentary →Matthew 13:43
Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Read commentary →Matthew 13:44
"The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
Read commentary →Matthew 13:45
"Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Read commentary →Matthew 13:46
and having found one pearl of great price, he went and sold all that he had, and bought it.
Read commentary →Matthew 13:47
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
Read commentary →Matthew 13:48
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Read commentary →Matthew 13:49
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
Read commentary →Matthew 13:50
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
Read commentary →Matthew 13:51
"Have you understood all these things?" They answered him, "Yes, Lord."
Read commentary →Matthew 13:52
And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
Read commentary →Matthew 13:53
And it happened that when Jesus had finished these parables, he departed from there.
Read commentary →Matthew 13:54
And coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?
Read commentary →Matthew 13:55
Is not this the carpenter's son? Is not his mother called Mary, and his brothers, Jacob and Joses and Simon and Judas?
Read commentary →Matthew 13:56
And are not all of his sisters with us? Where then did this man get all of these things?"
Read commentary →Matthew 13:57
And they were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."
Read commentary →Matthew 13:58
And he did not do many mighty works there because of their unbelief.
Read commentary →Matthew 14:2
and said to his servants, "This is John the Baptist. He is risen from the dead. That is why these powers work in him."
Read commentary →Matthew 14:3
For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
Read commentary →Matthew 14:5
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Read commentary →Matthew 14:6
But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.
Read commentary →Matthew 14:7
Whereupon he promised with an oath to give her whatever she should ask.
Read commentary →Matthew 14:8
And she, being prompted by her mother, said, "Give me here on a platter the head of John the Baptist."
Read commentary →Matthew 14:9
And the king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Read commentary →Matthew 14:11
And his head was brought on a platter, and given to the young lady: and she brought it to her mother.
Read commentary →Matthew 14:12
Then his disciples came, and took the body, and buried it; and they went and told Jesus.
Read commentary →Matthew 14:13
Now when Jesus heard this, he withdrew from there in a boat, to a secluded place to be alone. When the multitudes heard it, they followed him on foot from the cities.
Read commentary →Matthew 14:14
And he went out, and he saw a great multitude, and he had compassion on them, and healed their sick.
Read commentary →Matthew 14:15
Now when evening had come, the disciples came to him, saying, "This place is desolate, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."
Read commentary →Matthew 14:16
But he said to them, "They do not need to go away. You give them something to eat."
Read commentary →Matthew 14:19
Then he commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
Read commentary →Matthew 14:20
And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.
Read commentary →Matthew 14:21
Now those who ate were about five thousand men, besides women and children.
Read commentary →Matthew 14:22
And immediately he made the disciples get into the boat and to go ahead of him to the other side, while he sent the multitudes away.
Read commentary →Matthew 14:23
And after he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.
Read commentary →Matthew 14:24
But the boat was now in the middle of the sea, distressed by the waves, for the wind was against it.
Read commentary →Matthew 14:25
And in the fourth watch of the night, he came to them, walking on the sea.
Read commentary →Matthew 14:26
And when the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they screamed with fear.
Read commentary →Matthew 14:27
But immediately he spoke to them, saying "Cheer up! It is I! Do not be afraid."
Read commentary →Matthew 14:28
Peter answered him and said, "Lord, if it is you, command me to come to you on the waters."
Read commentary →Matthew 14:29
He said, "Come!" Peter stepped down from the boat, and walked on the waters to come to Jesus.
Read commentary →Matthew 14:30
But when he saw the wind, he was afraid, and beginning to sink, he yelled, saying, "Lord, save me!"
Read commentary →Matthew 14:31
Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?"
Read commentary →Matthew 14:33
Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"
Read commentary →Matthew 14:35
When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,
Read commentary →Matthew 14:36
and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.
Read commentary →Matthew 15:2
"Why do your disciples disobey the tradition of the elders? For they do not wash their hands when they eat bread."
Read commentary →Matthew 15:3
And he answered them, "Why do you also disobey the commandment of God because of your tradition?
Read commentary →Matthew 15:4
For God said, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
Read commentary →Matthew 15:5
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
Read commentary →Matthew 15:6
he shall not honor his father or mother.' You have made the word of God void because of your tradition.
Read commentary →Matthew 15:8
'These people honor me with their lips; but their heart is far from me.
Read commentary →Matthew 15:9
And in vain do they worship me, teaching as doctrine rules made by men.'"
Read commentary →Matthew 15:11
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man."
Read commentary →Matthew 15:12
Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?"
Read commentary →Matthew 15:13
But he answered, "Every plant which my heavenly Father did not plant will be uprooted.
Read commentary →Matthew 15:14
Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
Read commentary →Matthew 15:17
Do you not understand that whatever goes into the mouth passes into the belly, and then out of the body?
Read commentary →Matthew 15:18
But the things which proceed out of the mouth come out of the heart, and they defile the man.
Read commentary →Matthew 15:19
For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
Read commentary →Matthew 15:20
These are the things which defile the man; but to eat with unwashed hands does not defile the man."
Read commentary →Matthew 15:21
Jesus went out from there, and withdrew into the region of Tyre and Sidon.
Read commentary →Matthew 15:22
Behold, a Canaanite woman came out from those borders, and started shouting, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized!"
Read commentary →Matthew 15:23
But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."
Read commentary →Matthew 15:24
But he answered, "I was not sent to anyone but the lost sheep of the house of Israel."
Read commentary →Matthew 15:26
But he answered, "It is not appropriate to take the children's bread and throw it to the dogs."
Read commentary →Matthew 15:27
But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table."
Read commentary →Matthew 15:28
Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour.
Read commentary →Matthew 15:29
Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.
Read commentary →Matthew 15:30
Great multitudes came to him, having with them the lame, blind, mute, crippled, and many others, and they put them down at his feet. He healed them,
Read commentary →Matthew 15:31
so that the crowd wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing-and they glorified the God of Israel.
Read commentary →Matthew 15:32
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I do not want to send them away fasting, or they might faint on the way."
Read commentary →Matthew 15:33
Then the disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"
Read commentary →Matthew 15:34
Jesus said to them, "How many loaves do you have?" They said, "Seven, and a few small fish."
Read commentary →Matthew 15:36
and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
Read commentary →Matthew 15:37
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
Read commentary →Matthew 15:39
Then he sent away the multitudes, got into the boat, and came into the borders of Magadan.
Read commentary →Matthew 16:1
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
Read commentary →Matthew 16:2
But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'
Read commentary →Matthew 16:3
In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you cannot discern the signs of the times!
Read commentary →Matthew 16:4
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of Jonah." He left them, and departed.
Read commentary →Matthew 16:5
The disciples came to the other side and had forgotten to take bread.
Read commentary →Matthew 16:6
Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."
Read commentary →Matthew 16:8
Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, because you have no bread?
Read commentary →Matthew 16:9
Do you not yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
Read commentary →Matthew 16:10
Nor the seven loaves for the four thousand, and how many baskets you took up?
Read commentary →Matthew 16:11
How is it that you do not perceive that I did not speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."
Read commentary →Matthew 16:12
Then they understood that he did not tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Read commentary →Matthew 16:13
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that the Son of Man is?"
Read commentary →Matthew 16:14
They said, "Some say John the Baptist, some, Elijah, and others, Jeremiah, or one of the prophets."
Read commentary →Matthew 16:16
Simon Peter answered, "You are the Messiah, the Son of the living God."
Read commentary →Matthew 16:17
Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
Read commentary →Matthew 16:18
I also tell you that you are Peter, and on this rock I will build my church, and the gates of hell will not prevail against it.
Read commentary →Matthew 16:19
I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven."
Read commentary →Matthew 16:20
Then he commanded the disciples that they should tell no one that he is the Messiah.
Read commentary →Matthew 16:21
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Read commentary →Matthew 16:22
Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."
Read commentary →Matthew 16:23
But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."
Read commentary →Matthew 16:24
Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.
Read commentary →Matthew 16:25
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
Read commentary →Matthew 16:26
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
Read commentary →Matthew 16:27
For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.
Read commentary →Matthew 16:28
Truly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."
Read commentary →Matthew 17:1
After six days, Jesus took with him Peter, Jacob, and John his brother, and brought them up into a high mountain by themselves.
Read commentary →Matthew 17:2
He was transfigured before them. His face shone like the sun, and his garments became as white as the light.
Read commentary →Matthew 17:4
Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah."
Read commentary →Matthew 17:5
While he was still speaking, behold, a bright cloud overshadowed them. And behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
Read commentary →Matthew 17:6
When the disciples heard it, they fell on their faces, and were very afraid.
Read commentary →Matthew 17:7
Jesus came and touched them and said, "Get up, and do not be afraid."
Read commentary →Matthew 17:9
As they were coming down from the mountain, Jesus commanded them, saying, "Do not tell anyone what you saw, until the Son of Man has risen from the dead."
Read commentary →Matthew 17:10
The disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Read commentary →Matthew 17:11
He answered them, "Elijah indeed comes first, and will restore all things,
Read commentary →Matthew 17:12
but I tell you that Elijah has come already, and they did not recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."
Read commentary →Matthew 17:13
Then the disciples understood that he spoke to them of John the Baptist.
Read commentary →Matthew 17:14
When they came to the multitude, a man came to him, kneeling down to him, saying,
Read commentary →Matthew 17:15
"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
Read commentary →Matthew 17:17
Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me."
Read commentary →Matthew 17:18
Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
Read commentary →Matthew 17:19
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"
Read commentary →Matthew 17:20
So he said to them, "Because of your little faith. For truly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you." [
Read commentary →Matthew 17:22
While they were together in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,
Read commentary →Matthew 17:23
and they will kill him, and the third day he will be raised up." They were exceedingly sorry.
Read commentary →Matthew 17:24
When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Does not your teacher pay the didrachma?"
Read commentary →Matthew 17:25
He said, "Yes." When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?"
Read commentary →Matthew 17:26
He said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.
Read commentary →Matthew 17:27
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."
Read commentary →Matthew 18:1
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
Read commentary →Matthew 18:2
He called a little child to himself, and set him in the midst of them,
Read commentary →Matthew 18:3
and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
Read commentary →Matthew 18:4
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
Read commentary →Matthew 18:6
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
Read commentary →Matthew 18:7
"Woe to the world because of stumbling blocks. For there will always be something to cause people to stumble, but woe to the person through whom the stumbling block comes!
Read commentary →Matthew 18:8
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into the eternal fire.
Read commentary →Matthew 18:9
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell.
Read commentary →Matthew 18:10
See that you do not despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. [
Read commentary →Matthew 18:12
"What do you think? If a man has one hundred sheep, and one of them goes astray, does not he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
Read commentary →Matthew 18:13
If he finds it, truly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Read commentary →Matthew 18:14
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Read commentary →Matthew 18:15
"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
Read commentary →Matthew 18:16
But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
Read commentary →Matthew 18:17
If he refuses to listen to them, tell it to the church. If he refuses to hear the church also, let him be to you as a Gentile or a tax collector.
Read commentary →Matthew 18:18
Truly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
Read commentary →Matthew 18:19
Again, truly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
Read commentary →Matthew 18:20
For where two or three are gathered together in my name, there I am in the midst of them."
Read commentary →Matthew 18:21
Then Peter came to him and said, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
Read commentary →Matthew 18:22
Jesus said to him, "I do not tell you until seven times, but, until seventy times seven.
Read commentary →Matthew 18:23
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
Read commentary →Matthew 18:24
When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
Read commentary →Matthew 18:25
But because he could not pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
Read commentary →Matthew 18:26
The servant therefore fell down and kneeled before him, saying, 'Have patience with me, and I will repay you all!'
Read commentary →Matthew 18:27
The lord of that servant, being moved with compassion, released him, and forgave him the debt.
Read commentary →Matthew 18:28
"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'
Read commentary →Matthew 18:29
"So his fellow servant fell down and begged him, saying, 'Have patience with me, and I will repay you all!'
Read commentary →Matthew 18:30
He would not, but went and cast him into prison, until he should pay back that which was due.
Read commentary →Matthew 18:31
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.
Read commentary →Matthew 18:32
Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.
Read commentary →Matthew 18:33
Should not you also have had mercy on your fellow servant, even as I had mercy on you?'
Read commentary →Matthew 18:34
His lord was angry, and delivered him to the tormentors, until he should pay all that was due.
Read commentary →Matthew 18:35
So my heavenly Father will also do to you, if you do not each forgive your brother from your heart."
Read commentary →Matthew 19:1
It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.
Read commentary →Matthew 19:3
The Pharisees came, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"
Read commentary →Matthew 19:4
He answered, and said, "Have not you read that he who made them from the beginning made them male and female,
Read commentary →Matthew 19:5
and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'
Read commentary →Matthew 19:6
So that they are no more two, but one flesh. What therefore God has joined together, do not let man tear apart."
Read commentary →Matthew 19:7
They asked him, "Why then did Moses command us to give her a certificate of divorce, and divorce her?"
Read commentary →Matthew 19:8
He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
Read commentary →Matthew 19:9
I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."
Read commentary →Matthew 19:10
The disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."
Read commentary →Matthew 19:11
But he said to them, "Not all men can receive this saying, but those to whom it is given.
Read commentary →Matthew 19:12
For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."
Read commentary →Matthew 19:13
Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.
Read commentary →Matthew 19:14
But Jesus said, "Allow the little children, and do not forbid them to come to me; for the Kingdom of Heaven belongs to ones like these."
Read commentary →Matthew 19:16
Behold, one came to him and said, "Teacher, what good thing shall I do, that I may have eternal life?"
Read commentary →Matthew 19:17
He said to him, "Why do you ask me about what is good? No one is good but one. But if you want to enter into life, keep the commandments."
Read commentary →Matthew 19:18
He said to him, "Which ones?" Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.'
Read commentary →Matthew 19:19
'Honor your father and mother.' And, 'You shall love your neighbor as yourself.'"
Read commentary →Matthew 19:20
The young man said to him, "All these things I have observed. What do I still lack?"
Read commentary →Matthew 19:21
Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me."
Read commentary →Matthew 19:22
But when the young man heard the saying, he went away sad, for he was one who had great possessions.
Read commentary →Matthew 19:23
Jesus said to his disciples, "Truly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
Read commentary →Matthew 19:24
Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God."
Read commentary →Matthew 19:25
When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved?"
Read commentary →Matthew 19:26
Looking at them, Jesus said, "With men this is impossible, but with God all things are possible."
Read commentary →Matthew 19:27
Then Peter answered, "Behold, we have left everything, and followed you. What then will we have?"
Read commentary →Matthew 19:28
Jesus said to them, "Truly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Read commentary →Matthew 19:29
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.
Read commentary →Matthew 20:1
"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
Read commentary →Matthew 20:2
When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
Read commentary →Matthew 20:3
He went out about the third hour, and saw others standing idle in the marketplace.
Read commentary →Matthew 20:4
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.
Read commentary →Matthew 20:5
Again he went out about the sixth and the ninth hour, and did likewise.
Read commentary →Matthew 20:6
About the eleventh hour he went out, and found others standing. He said to them, 'Why do you stand here all day idle?'
Read commentary →Matthew 20:7
"They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard.'
Read commentary →Matthew 20:8
When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
Read commentary →Matthew 20:9
"When those who were hired at about the eleventh hour came, they each received a denarius.
Read commentary →Matthew 20:10
When the first came, they supposed that they would receive more; and they likewise each received a denarius.
Read commentary →Matthew 20:11
When they received it, they murmured against the master of the household,
Read commentary →Matthew 20:12
saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
Read commentary →Matthew 20:13
"But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius?
Read commentary →Matthew 20:14
Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
Read commentary →Matthew 20:15
Is not it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
Read commentary →Matthew 20:17
As Jesus was going up to Jerusalem, he took the Twelve aside, and on the way he said to them,
Read commentary →Matthew 20:18
"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
Read commentary →Matthew 20:19
and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."
Read commentary →Matthew 20:20
Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
Read commentary →Matthew 20:21
He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."
Read commentary →Matthew 20:22
But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to him, "We are able."
Read commentary →Matthew 20:23
He said to them, "You will indeed drink my cup, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."
Read commentary →Matthew 20:25
But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
Read commentary →Matthew 20:26
It shall not be so among you, but whoever desires to become great among you must be your servant.
Read commentary →Matthew 20:28
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
Read commentary →Matthew 20:30
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, shouted, "Lord, have mercy on us, you son of David!"
Read commentary →Matthew 20:31
The multitude rebuked them, telling them that they should be quiet, but they shouted even more, "Lord, have mercy on us, you son of David!"
Read commentary →Matthew 20:32
Jesus stood still, and called them, and asked, "What do you want me to do for you?"
Read commentary →Matthew 20:34
Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Read commentary →Matthew 21:1
When they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
Read commentary →Matthew 21:2
saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.
Read commentary →Matthew 21:3
If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them."
Read commentary →Matthew 21:4
This took place that it might be fulfilled which was spoken through the prophet, saying,
Read commentary →Matthew 21:5
"Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."
Read commentary →Matthew 21:7
and brought the donkey and the colt, and placed their clothes on them; and he sat on them.
Read commentary →Matthew 21:8
A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
Read commentary →Matthew 21:9
The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
Read commentary →Matthew 21:10
When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
Read commentary →Matthew 21:11
The multitudes said, "This is the prophet Jesus, from Nazareth of Galilee."
Read commentary →Matthew 21:12
Jesus entered into the temple, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.
Read commentary →Matthew 21:13
He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"
Read commentary →Matthew 21:14
The blind and the lame came to him in the temple, and he healed them.
Read commentary →Matthew 21:15
But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple and saying, "Hosanna to the son of David!" they were indignant,
Read commentary →Matthew 21:16
and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"
Read commentary →Matthew 21:17
He left them, and went out of the city to Bethany, and lodged there.
Read commentary →Matthew 21:19
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.
Read commentary →Matthew 21:20
When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
Read commentary →Matthew 21:21
Jesus answered them, "Truly I tell you, if you have faith, and do not doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
Read commentary →Matthew 21:22
All things, whatever you ask in prayer, believing, you will receive."
Read commentary →Matthew 21:23
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
Read commentary →Matthew 21:24
Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
Read commentary →Matthew 21:25
The baptism of John, where was it from? From heaven or from man?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
Read commentary →Matthew 21:26
But if we say, 'From man,' we fear the multitude, for all hold John as a prophet."
Read commentary →Matthew 21:27
They answered Jesus, and said, "We do not know." He also said to them, "Neither will I tell you by what authority I do these things.
Read commentary →Matthew 21:28
But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in the vineyard.'
Read commentary →Matthew 21:29
He answered, 'I will not,' but afterward he changed his mind, and went.
Read commentary →Matthew 21:30
He came to the second, and said the same thing. He answered, 'I go, sir,' but he did not go.
Read commentary →Matthew 21:31
Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
Read commentary →Matthew 21:32
For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. When you saw it, you did not even repent afterward, that you might believe him.
Read commentary →Matthew 21:33
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went on a journey.
Read commentary →Matthew 21:34
When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.
Read commentary →Matthew 21:35
The farmers took his servants, beat one, killed another, and stoned another.
Read commentary →Matthew 21:36
Again, he sent other servants more than the first: and they treated them the same way.
Read commentary →Matthew 21:37
But afterward he sent to them his son, saying, 'They will respect my son.'
Read commentary →Matthew 21:38
But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and seize his inheritance.'
Read commentary →Matthew 21:39
So they took him, and threw him out of the vineyard, and killed him.
Read commentary →Matthew 21:40
When therefore the lord of the vineyard comes, what will he do to those farmers?"
Read commentary →Matthew 21:41
They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."
Read commentary →Matthew 21:42
Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
Read commentary →Matthew 21:43
"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.
Read commentary →Matthew 21:44
He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."
Read commentary →Matthew 21:45
When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
Read commentary →Matthew 21:46
When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Read commentary →Matthew 22:2
"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,
Read commentary →Matthew 22:3
and sent out his servants to call those who were invited to the marriage feast, but they would not come.
Read commentary →Matthew 22:4
Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'
Read commentary →Matthew 22:5
But they made light of it, and went their ways, one to his own farm, another to his merchandise,
Read commentary →Matthew 22:6
and the rest grabbed his servants, and treated them shamefully, and killed them.
Read commentary →Matthew 22:7
The king was enraged, and sent his armies, destroyed those murderers, and burned their city.
Read commentary →Matthew 22:8
"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.
Read commentary →Matthew 22:9
Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
Read commentary →Matthew 22:10
Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
Read commentary →Matthew 22:11
But when the king came in to see the guests, he saw there a man who did not have on wedding clothing,
Read commentary →Matthew 22:12
and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.
Read commentary →Matthew 22:13
Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'
Read commentary →Matthew 22:15
Then the Pharisees went and took counsel how they might entrap him in his talk.
Read commentary →Matthew 22:16
They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you are not partial to anyone.
Read commentary →Matthew 22:17
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
Read commentary →Matthew 22:18
But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?
Read commentary →Matthew 22:21
They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."
Read commentary →Matthew 22:23
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
Read commentary →Matthew 22:24
saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
Read commentary →Matthew 22:25
Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.
Read commentary →Matthew 22:28
In the resurrection therefore, whose wife will she be of the seven? For they all had her."
Read commentary →Matthew 22:29
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
Read commentary →Matthew 22:30
For in the resurrection they neither marry, nor are given in marriage, but are like the angels in heaven.
Read commentary →Matthew 22:31
But concerning the resurrection of the dead, have not you read that which was spoken to you by God, saying,
Read commentary →Matthew 22:32
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
Read commentary →Matthew 22:34
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
Read commentary →Matthew 22:37
He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'
Read commentary →Matthew 22:39
A second likewise is this, 'You shall love your neighbor as yourself.'
Read commentary →Matthew 22:41
Now while the Pharisees were gathered together, Jesus asked them a question,
Read commentary →Matthew 22:42
saying, "What do you think of the Messiah? Whose son is he?" They said to him, "Of David."
Read commentary →Matthew 22:43
He said to them, "How then does David in the Spirit call him Lord, saying,
Read commentary →Matthew 22:44
'The Lord said to my Lord, sit on my right hand, until I put your enemies under your feet'?
Read commentary →Matthew 22:46
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.
Read commentary →Matthew 23:3
All which they will say unto you, observe and do; but their works do not do, because they say, and do not do.
Read commentary →Matthew 23:4
For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.
Read commentary →Matthew 23:5
But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments,
Read commentary →Matthew 23:6
and love the place of honor at feasts, the best seats in the synagogues,
Read commentary →Matthew 23:7
the salutations in the marketplaces, and to be called 'Rabbi' by men.
Read commentary →Matthew 23:8
But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers.
Read commentary →Matthew 23:9
Call no man on the earth your father, for one is your Father, he who is in heaven.
Read commentary →Matthew 23:12
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Read commentary →Matthew 23:13
"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter." [
Read commentary →Matthew 23:14
Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.]
Read commentary →Matthew 23:15
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves.
Read commentary →Matthew 23:16
"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
Read commentary →Matthew 23:17
You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
Read commentary →Matthew 23:18
'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
Read commentary →Matthew 23:19
You blind men! For which is greater, the gift, or the altar that sanctifies the gift?
Read commentary →Matthew 23:20
He therefore who swears by the altar, swears by it, and by everything on it.
Read commentary →Matthew 23:21
He who swears by the temple, swears by it, and by him who was living in it.
Read commentary →Matthew 23:22
He who swears by heaven, swears by the throne of God, and by him who sits on it.
Read commentary →Matthew 23:23
"Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Read commentary →Matthew 23:25
"Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence.
Read commentary →Matthew 23:26
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Read commentary →Matthew 23:27
"Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Read commentary →Matthew 23:28
Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Read commentary →Matthew 23:29
"Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,
Read commentary →Matthew 23:30
and say, 'If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.'
Read commentary →Matthew 23:31
Therefore you testify to yourselves that you are children of those who killed the prophets.
Read commentary →Matthew 23:33
You serpents, you offspring of vipers, how will you escape the judgment of hell?
Read commentary →Matthew 23:34
Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;
Read commentary →Matthew 23:35
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.
Read commentary →Matthew 23:36
Truly I tell you, that all these things will come upon this generation.
Read commentary →Matthew 23:37
"Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Read commentary →Matthew 23:39
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"
Read commentary →Matthew 24:1
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
Read commentary →Matthew 24:2
But he answered them, "Do you not see all of these things? Truly I tell you, there will not be left here one stone on another, that will not be thrown down."
Read commentary →Matthew 24:3
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
Read commentary →Matthew 24:5
For many will come in my name, saying, 'I am the Messiah,' and will lead many astray.
Read commentary →Matthew 24:6
You will hear of wars and rumors of wars. See that you are not troubled, for this must happen, but the end is not yet.
Read commentary →Matthew 24:7
For nation will rise against nation, and kingdom against kingdom; and there will be famines and earthquakes in various places.
Read commentary →Matthew 24:9
Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
Read commentary →Matthew 24:10
Then many will stumble, and will deliver up one another, and will hate one another.
Read commentary →Matthew 24:12
Because iniquity will be multiplied, the love of many will grow cold.
Read commentary →Matthew 24:14
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
Read commentary →Matthew 24:15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
Read commentary →Matthew 24:17
Let him who is on the housetop not go down to take out things that are in his house.
Read commentary →Matthew 24:19
But woe to those who are with child and to nursing mothers in those days!
Read commentary →Matthew 24:21
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
Read commentary →Matthew 24:22
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
Read commentary →Matthew 24:23
"Then if any man tells you, 'Behold, here is the Messiah,' or, 'There,' do not believe it.
Read commentary →Matthew 24:24
For there will arise false messiahs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
Read commentary →Matthew 24:26
If therefore they tell you, 'Behold, he is in the wilderness,' do not go out; 'Behold, he is in the inner chambers,' do not believe it.
Read commentary →Matthew 24:27
For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
Read commentary →Matthew 24:28
For wherever the carcass is, there is where the vultures gather together.
Read commentary →Matthew 24:29
But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
Read commentary →Matthew 24:30
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
Read commentary →Matthew 24:31
He will send out his angels with a great trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
Read commentary →Matthew 24:32
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
Read commentary →Matthew 24:33
Even so you also, when you see all these things, know that it is near, even at the doors.
Read commentary →Matthew 24:34
Truly I tell you, this generation will not pass away, until all these things are accomplished.
Read commentary →Matthew 24:36
But no one knows of that day and hour, not even the angels of heaven, but my Father only.
Read commentary →Matthew 24:38
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
Read commentary →Matthew 24:39
and they did not know until the flood came, and took them all away, so will be the coming of the Son of Man.
Read commentary →Matthew 24:40
Then two men will be in the field: one will be taken and one will be left;
Read commentary →Matthew 24:41
two women grinding at the mill, one will be taken and one will be left.
Read commentary →Matthew 24:43
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
Read commentary →Matthew 24:44
Therefore also be ready, for in an hour that you do not expect, the Son of Man will come.
Read commentary →Matthew 24:45
"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
Read commentary →Matthew 24:48
But if that evil servant should say in his heart, 'My lord is delayed,'
Read commentary →Matthew 24:49
and begins to beat his fellow servants, and eat and drink with the drunkards,
Read commentary →Matthew 24:50
the lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it,
Read commentary →Matthew 24:51
and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.
Read commentary →Matthew 25:1
"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
Read commentary →Matthew 25:6
But at midnight there was a cry, 'Behold! The bridegroom! Come out to meet him!'
Read commentary →Matthew 25:8
The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
Read commentary →Matthew 25:9
But the wise answered, saying, 'What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves.'
Read commentary →Matthew 25:10
While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
Read commentary →Matthew 25:11
Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'
Read commentary →Matthew 25:14
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
Read commentary →Matthew 25:15
To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
Read commentary →Matthew 25:16
Immediately the one who received the five talents went and traded with them, and made another five talents.
Read commentary →Matthew 25:18
But he who received the one went away and dug in the earth, and hid his lord's money.
Read commentary →Matthew 25:19
"Now after a long time the lord of those servants came, and reconciled accounts with them.
Read commentary →Matthew 25:20
He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents.'
Read commentary →Matthew 25:21
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
Read commentary →Matthew 25:22
"He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents.'
Read commentary →Matthew 25:23
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
Read commentary →Matthew 25:24
"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
Read commentary →Matthew 25:25
I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'
Read commentary →Matthew 25:26
"But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter.
Read commentary →Matthew 25:27
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Read commentary →Matthew 25:28
Take away therefore the talent from him, and give it to him who has the ten talents.
Read commentary →Matthew 25:29
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
Read commentary →Matthew 25:30
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
Read commentary →Matthew 25:31
"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.
Read commentary →Matthew 25:32
Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
Read commentary →Matthew 25:34
Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
Read commentary →Matthew 25:35
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
Read commentary →Matthew 25:36
I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'
Read commentary →Matthew 25:37
"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
Read commentary →Matthew 25:38
When did we see you as a stranger, and take you in; or naked, and clothe you?
Read commentary →Matthew 25:40
"The King will answer them, 'Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
Read commentary →Matthew 25:41
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Read commentary →Matthew 25:42
for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink;
Read commentary →Matthew 25:43
I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.'
Read commentary →Matthew 25:44
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?'
Read commentary →Matthew 25:45
"Then he will answer them, saying, 'Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.'
Read commentary →Matthew 25:46
These will go away into eternal punishment, but the righteous into eternal life."
Read commentary →Matthew 26:1
And it happened, when Jesus had finished all these words, that he said to his disciples,
Read commentary →Matthew 26:2
"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
Read commentary →Matthew 26:3
Then the chief priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
Read commentary →Matthew 26:4
They took counsel together that they might take Jesus by deceit, and kill him.
Read commentary →Matthew 26:5
But they said, "Not during the feast, lest a riot occur among the people."
Read commentary →Matthew 26:7
a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
Read commentary →Matthew 26:8
But when the disciples saw this, they were indignant, saying, "Why this waste?
Read commentary →Matthew 26:9
For this ointment might have been sold for much, and given to the poor."
Read commentary →Matthew 26:10
However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.
Read commentary →Matthew 26:11
For you always have the poor with you; but you do not always have me.
Read commentary →Matthew 26:12
For in pouring this ointment on my body, she did it to prepare me for burial.
Read commentary →Matthew 26:13
Truly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."
Read commentary →Matthew 26:14
Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
Read commentary →Matthew 26:15
and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.
Read commentary →Matthew 26:17
Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"
Read commentary →Matthew 26:18
He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is near. I will keep the Passover at your house with my disciples."'"
Read commentary →Matthew 26:19
The disciples did as Jesus commanded them, and they prepared the Passover.
Read commentary →Matthew 26:20
Now when evening had come, he was reclining at the table with the twelve disciples.
Read commentary →Matthew 26:21
As they were eating, he said, "Truly I tell you that one of you will betray me."
Read commentary →Matthew 26:22
They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?"
Read commentary →Matthew 26:23
He answered, "He who dipped his hand with me in the dish, the same will betray me.
Read commentary →Matthew 26:24
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."
Read commentary →Matthew 26:25
Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it."
Read commentary →Matthew 26:26
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."
Read commentary →Matthew 26:27
He took a cup, gave thanks, and gave to them, saying, "All of you drink it,
Read commentary →Matthew 26:28
for this is my blood of the New Covenant, which is poured out for many for the remission of sins.
Read commentary →Matthew 26:29
But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."
Read commentary →Matthew 26:31
Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
Read commentary →Matthew 26:33
But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."
Read commentary →Matthew 26:34
Jesus said to him, "Truly I tell you that tonight, before the rooster crows, you will deny me three times."
Read commentary →Matthew 26:35
Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.
Read commentary →Matthew 26:36
Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."
Read commentary →Matthew 26:37
He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
Read commentary →Matthew 26:38
Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."
Read commentary →Matthew 26:39
He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."
Read commentary →Matthew 26:40
He came to the disciples, and found them sleeping, and said to Peter, "What, could not you watch with me for one hour?
Read commentary →Matthew 26:41
Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak."
Read commentary →Matthew 26:42
Again, a second time he went away, and prayed, saying, "My Father, if this cannot pass away from me unless I drink it, your desire be done."
Read commentary →Matthew 26:44
He left them again, went away, and prayed a third time, saying the same words.
Read commentary →Matthew 26:45
Then he came to the disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is near, and the Son of Man is betrayed into the hands of sinners.
Read commentary →Matthew 26:47
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.
Read commentary →Matthew 26:48
Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."
Read commentary →Matthew 26:49
Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.
Read commentary →Matthew 26:50
Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
Read commentary →Matthew 26:51
Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.
Read commentary →Matthew 26:52
Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.
Read commentary →Matthew 26:53
Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels?
Read commentary →Matthew 26:55
In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you did not arrest me.
Read commentary →Matthew 26:56
But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.
Read commentary →Matthew 26:57
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
Read commentary →Matthew 26:58
But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
Read commentary →Matthew 26:59
Now the chief priests and the whole council sought false testimony against Jesus, that they might put him to death;
Read commentary →Matthew 26:60
and they found none. Even though many false witnesses came forward. But at last two false witnesses came forward,
Read commentary →Matthew 26:61
and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"
Read commentary →Matthew 26:62
The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"
Read commentary →Matthew 26:63
But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God."
Read commentary →Matthew 26:64
Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
Read commentary →Matthew 26:65
Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
Read commentary →Matthew 26:67
Then they spit in his face and beat him with their fists, and some slapped him,
Read commentary →Matthew 26:69
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"
Read commentary →Matthew 26:70
But he denied it before them all, saying, "I do not know what you are talking about."
Read commentary →Matthew 26:71
When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
Read commentary →Matthew 26:73
After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."
Read commentary →Matthew 26:74
Then he began to curse and to swear, "I do not know the man!" Immediately the rooster crowed.
Read commentary →Matthew 26:75
Peter remembered the word which Jesus had said, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.
Read commentary →Matthew 27:1
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
Read commentary →Matthew 27:2
and they bound him, and led him away, and delivered him up to Pilate, the governor.
Read commentary →Matthew 27:3
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders,
Read commentary →Matthew 27:4
saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."
Read commentary →Matthew 27:5
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Read commentary →Matthew 27:6
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
Read commentary →Matthew 27:7
They took counsel, and bought the potter's field with them, to bury strangers in.
Read commentary →Matthew 27:9
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the sons of Israel priced,
Read commentary →Matthew 27:10
and they gave them for the potter's field, as the Lord commanded me."
Read commentary →Matthew 27:11
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."
Read commentary →Matthew 27:12
When he was accused by the chief priests and elders, he answered nothing.
Read commentary →Matthew 27:13
Then Pilate said to him, "Do you not hear how many things they testify against you?"
Read commentary →Matthew 27:14
He gave him no answer, not even one word, so that the governor marveled greatly.
Read commentary →Matthew 27:15
Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
Read commentary →Matthew 27:17
When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called the Messiah?"
Read commentary →Matthew 27:19
While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."
Read commentary →Matthew 27:20
Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
Read commentary →Matthew 27:21
But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
Read commentary →Matthew 27:22
Pilate said to them, "What then shall I do to Jesus, who is called the Messiah?" They all said, "Let him be crucified!"
Read commentary →Matthew 27:23
But he said, "Why? What evil has he done?" But they shouted all the louder, saying, "Let him be crucified!"
Read commentary →Matthew 27:24
So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this man. You see to it."
Read commentary →Matthew 27:25
All the people answered, "May his blood be on us, and on our children!"
Read commentary →Matthew 27:26
Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
Read commentary →Matthew 27:27
Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Read commentary →Matthew 27:29
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
Read commentary →Matthew 27:31
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
Read commentary →Matthew 27:32
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Read commentary →Matthew 27:33
They came to a place called "Golgotha," that is to say, "The place of a skull."
Read commentary →Matthew 27:34
They gave him wine to drink mixed with gall. When he had tasted it, he would not drink.
Read commentary →Matthew 27:35
When they had crucified him, they divided his clothing among them, casting lots,
Read commentary →Matthew 27:37
They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
Read commentary →Matthew 27:38
Then there were two robbers crucified with him, one on his right hand and one on the left.
Read commentary →Matthew 27:40
and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!"
Read commentary →Matthew 27:41
Likewise the chief priests also mocking, with the scribes, and the elders, said,
Read commentary →Matthew 27:42
"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Read commentary →Matthew 27:43
He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"
Read commentary →Matthew 27:44
The robbers also who were crucified with him cast on him the same reproach.
Read commentary →Matthew 27:45
Now from the sixth hour there was darkness over all the land until the ninth hour.
Read commentary →Matthew 27:46
About the ninth hour Jesus called out with a loud voice, saying, "Eli, Eli, lema sabachthani?" That is, "My God, my God, why have you forsaken me?"
Read commentary →Matthew 27:47
Some of them who stood there, when they heard it, said, "This man is calling Elijah."
Read commentary →Matthew 27:48
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
Read commentary →Matthew 27:49
The rest said, "Let him be. Let us see whether Elijah comes to save him."
Read commentary →Matthew 27:51
Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Read commentary →Matthew 27:52
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Read commentary →Matthew 27:53
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Read commentary →Matthew 27:54
Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
Read commentary →Matthew 27:55
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Read commentary →Matthew 27:56
Among them were Mary Magdalene, Mary the mother of Jacob and Joseph, and the mother of the sons of Zebedee.
Read commentary →Matthew 27:57
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
Read commentary →Matthew 27:58
This man went to Pilate, and asked for the body of Jesus. Then Pilate commanded the body to be given up.
Read commentary →Matthew 27:60
and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
Read commentary →Matthew 27:61
Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Read commentary →Matthew 27:62
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Read commentary →Matthew 27:63
saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
Read commentary →Matthew 27:64
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
Read commentary →Matthew 27:65
Pilate said to them, "You have a guard. Go, make it as secure as you can."
Read commentary →Matthew 27:66
So they went with the guard and made the tomb secure, sealing the stone.
Read commentary →Matthew 28:1
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Read commentary →Matthew 28:2
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone, and sat on it.
Read commentary →Matthew 28:5
The angel answered the women, "Do not be afraid, for I know that you seek Jesus, who has been crucified.
Read commentary →Matthew 28:6
He is not here, for he has risen, just like he said. Come, see the place where he was lying.
Read commentary →Matthew 28:7
Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."
Read commentary →Matthew 28:8
They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
Read commentary →Matthew 28:9
And behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
Read commentary →Matthew 28:10
Then Jesus said to them, "Do not be afraid. Go tell my brothers that they should go into Galilee, and there they will see me."
Read commentary →Matthew 28:11
Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
Read commentary →Matthew 28:12
When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
Read commentary →Matthew 28:13
saying, "Say that his disciples came by night, and stole him away while we slept.
Read commentary →Matthew 28:14
If this comes to the governor's ears, we will persuade him and make you free of worry."
Read commentary →Matthew 28:15
So they took the money and did as they were told. This saying was spread abroad among the Jewish people, and continues until this day.
Read commentary →Matthew 28:16
But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
Read commentary →Matthew 28:18
Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
Read commentary →Matthew 28:19
Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Read commentary →Matthew 28:20
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age."
Read commentary →Mark 1:2
As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way before you.
Read commentary →Mark 1:7
He preached, saying, "After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.
Read commentary →Mark 1:11
A voice came out of the sky, "You are my beloved Son, with you I am well pleased."
Read commentary →Mark 1:15
and saying, "The time is fulfilled, and the Kingdom of God is near! Repent, and believe in the Good News."
Read commentary →Mark 1:24
saying, "What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
Read commentary →Mark 1:44
and said to him, "See you say nothing to anyone, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
Read commentary →Mark 2:7
"Why does this man speak like that? He is blaspheming; who can forgive sins but God alone?"
Read commentary →Mark 2:8
Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?
Read commentary →Mark 2:9
Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
Read commentary →Mark 2:10
But that you may know that the Son of Man has authority on earth to forgive sins", he said to the paralytic,
Read commentary →Mark 2:17
But when Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners."
Read commentary →Mark 2:19
And Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
Read commentary →Mark 2:25
He said to them, "Did you never read what David did, when he had need, and was hungry-he, and those who were with him?
Read commentary →Mark 2:26
How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
Read commentary →Mark 2:27
He said to them, "The Sabbath was made for man, not man for the Sabbath.
Read commentary →Mark 3:8
from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, when they heard what great things he did, came to him.
Read commentary →Mark 3:18
Andrew; Philip; Bartholomew; Matthew; Thomas; Jacob, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Read commentary →Mark 3:29
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is in danger of eternal judgment"
Read commentary →Mark 3:35
For whoever does the will of God, the same is my brother, and my sister, and mother."
Read commentary →Mark 4:4
and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
Read commentary →Mark 4:6
But when the sun had risen, it was scorched; and because it had no root, it withered away.
Read commentary →Mark 4:12
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should return and be forgiven.'"
Read commentary →Mark 4:19
but the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
Read commentary →Mark 4:22
For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
Read commentary →Mark 4:27
and should sleep and rise night and day, and the seed should spring up and grow, he does not know how.
Read commentary →Mark 4:31
It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
Read commentary →Mark 4:32
yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
Read commentary →Mark 4:39
And he awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.
Read commentary →Mark 4:41
And they were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
Read commentary →Mark 5:1
They came to the other side of the sea, into the country of the Gerasenes.
Read commentary →Mark 5:3
He lived in the tombs. And no one could bind him any more, not even with chains,
Read commentary →Mark 5:4
because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. No one had the strength to tame him.
Read commentary →Mark 5:7
and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, do not torment me."
Read commentary →Mark 5:23
and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
Read commentary →Mark 5:31
And his disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
Read commentary →Mark 5:36
But Jesus, overhearing the message spoken, said to the ruler of the synagogue, "Do not be afraid, only believe."
Read commentary →Mark 6:3
Is not this the carpenter, the son of Mary, and brother of Jacob, Joses, Judas, and Simon? Are not his sisters here with us?" They were offended at him.
Read commentary →Mark 6:8
And he commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
Read commentary →Mark 6:20
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was very perplexed, but he heard him gladly.
Read commentary →Mark 6:22
And when the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
Read commentary →Mark 6:28
and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
Read commentary →Mark 6:36
Send them away, that they may go into the surrounding country and villages, and buy themselves something to eat."
Read commentary →Mark 6:38
He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
Read commentary →Mark 6:50
for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Do not be afraid."
Read commentary →Mark 6:55
and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
Read commentary →Mark 7:6
He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
Read commentary →Mark 7:11
But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
Read commentary →Mark 7:13
making void the word of God by your tradition, which you have handed down. You do many things like this."
Read commentary →Mark 7:15
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man." [
Read commentary →Mark 7:19
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
Read commentary →Mark 7:22
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Read commentary →Mark 7:26
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Read commentary →Mark 7:34
Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
Read commentary →Mark 7:37
They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"
Read commentary →Mark 8:2
"I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
Read commentary →Mark 8:3
If I send them away fasting to their home, they will faint on the way, and some of them have come a long way."
Read commentary →Mark 8:18
Having eyes, do you not see? Having ears, do you not hear? Do you not remember?
Read commentary →Mark 8:19
When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
Read commentary →Mark 8:22
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
Read commentary →Mark 8:28
They answered him, "John the Baptist, and others say Elijah, but others: one of the prophets."
Read commentary →Mark 8:38
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
Read commentary →Mark 9:12
He told them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Read commentary →Mark 9:17
One of the multitude answered him, and said, "Teacher, I brought to you my son, who has a mute spirit;
Read commentary →Mark 9:18
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
Read commentary →Mark 9:29
And he said to them, "This kind can come out by nothing, except by prayer [and fasting]. "
Read commentary →Mark 9:34
But they were silent, for they had disputed one with another on the way about who was the greatest.
Read commentary →Mark 9:37
"Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me."
Read commentary →Mark 10:1
He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
Read commentary →Mark 10:2
Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
Read commentary →Mark 10:4
They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
Read commentary →Mark 10:5
But Jesus said, "For your hardness of heart, he wrote you this commandment.
Read commentary →Mark 10:7
For this cause a man will leave his father and mother, and will join to his wife,
Read commentary →Mark 10:8
and the two will become one flesh, so that they are no longer two, but one flesh.
Read commentary →Mark 10:11
He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
Read commentary →Mark 10:12
If she herself divorces her husband, and marries another, she commits adultery."
Read commentary →Mark 10:13
They were bringing to him little children, that he should touch them, but the disciples rebuked them.
Read commentary →Mark 10:14
But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Do not forbid them, for the Kingdom of God belongs to such as these.
Read commentary →Mark 10:15
Truly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
Read commentary →Mark 10:16
And he took them in his arms, laying his hands on them, and blessed them.
Read commentary →Mark 10:17
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
Read commentary →Mark 10:18
Jesus said to him, "Why do you call me good? No one is good except one-God.
Read commentary →Mark 10:19
You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
Read commentary →Mark 10:20
And he said to him, "Teacher, I have observed all these things from my youth."
Read commentary →Mark 10:21
Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
Read commentary →Mark 10:22
But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
Read commentary →Mark 10:23
Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
Read commentary →Mark 10:24
The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it to enter into the Kingdom of God!
Read commentary →Mark 10:25
It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
Read commentary →Mark 10:26
They were exceedingly astonished, saying to him, "Then who can be saved?"
Read commentary →Mark 10:27
Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
Read commentary →Mark 10:28
Peter began to tell him, "Behold, we have left everything, and have followed you."
Read commentary →Mark 10:29
Jesus said, "Truly I tell you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, for my sake, and for the sake of the Good News,
Read commentary →Mark 10:30
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, eternal life.
Read commentary →Mark 10:32
They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Read commentary →Mark 10:33
"Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
Read commentary →Mark 10:34
They will mock him, spit on him, scourge him, and kill him. After three days he will rise again."
Read commentary →Mark 10:35
Jacob and John, the sons of Zebedee, came near to him, and said to him, "Teacher, we want you to do for us whatever we will ask."
Read commentary →Mark 10:37
They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
Read commentary →Mark 10:38
But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?"
Read commentary →Mark 10:39
They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
Read commentary →Mark 10:40
but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
Read commentary →Mark 10:41
When the ten heard it, they began to be indignant towards Jacob and John.
Read commentary →Mark 10:42
Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
Read commentary →Mark 10:43
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Read commentary →Mark 10:44
Whoever of you wants to become first among you, shall be bondservant of all.
Read commentary →Mark 10:45
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
Read commentary →Mark 10:46
They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road.
Read commentary →Mark 10:47
When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"
Read commentary →Mark 10:48
Many rebuked him, that he should be quiet, but he shouted all the louder, "You son of David, have mercy on me!"
Read commentary →Mark 10:49
Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
Read commentary →Mark 10:51
Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."
Read commentary →Mark 10:52
Jesus said to him, "Go your way. Your faith has made you well." And immediately he received his sight, and followed himon the road.
Read commentary →Mark 11:1
When they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,
Read commentary →Mark 11:2
and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has yet sat. Untie him, and bring him.
Read commentary →Mark 11:3
If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
Read commentary →Mark 11:4
They went away, and found a colt tied at the door outside in the open street, and they untied him.
Read commentary →Mark 11:5
Some of those who stood there asked them, "What are you doing, untying the young donkey?"
Read commentary →Mark 11:7
They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
Read commentary →Mark 11:8
Many spread their garments on the way, and others cut down branches from the trees.
Read commentary →Mark 11:9
Those who went in front, and those who followed, shouted, "Hosanna! Blessed is he who comes in the name of the Lord!
Read commentary →Mark 11:11
And he entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Read commentary →Mark 11:13
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
Read commentary →Mark 11:14
Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
Read commentary →Mark 11:15
They came to Jerusalem, and he entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
Read commentary →Mark 11:17
He taught, saying to them, "Is not it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
Read commentary →Mark 11:18
The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Read commentary →Mark 11:20
As they passed by in the morning, they saw the fig tree withered away from the roots.
Read commentary →Mark 11:21
Peter, remembering, said to him, "Teacher, look! The fig tree which you cursed has withered away."
Read commentary →Mark 11:23
Truly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is happening; it will be done for him.
Read commentary →Mark 11:24
Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
Read commentary →Mark 11:25
Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions."
Read commentary →Mark 11:26
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Read commentary →Mark 11:27
They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
Read commentary →Mark 11:28
and they began saying to him, "By what authority do you do these things? And who gave you this authority to do these things?"
Read commentary →Mark 11:29
Jesus said to them, "I will also ask you one question. Answer me, and I will tell you by what authority I do these things.
Read commentary →Mark 11:31
They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
Read commentary →Mark 11:32
If we should say, 'From man'"-they feared the crowd, for all held John to really be a prophet.
Read commentary →Mark 11:33
They answered and said to Jesus, "We do not know." Jesus said to them, "Neither do I tell you by what authority I do these things."
Read commentary →Mark 12:1
He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
Read commentary →Mark 12:2
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Read commentary →Mark 12:4
Again, he sent another servant to them; and they wounded him in the head, and sent him away shamefully treated.
Read commentary →Mark 12:5
And he sent another; and they killed him; and many others, beating some, and killing some.
Read commentary →Mark 12:6
He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.'
Read commentary →Mark 12:7
But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
Read commentary →Mark 12:9
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Read commentary →Mark 12:10
Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.
Read commentary →Mark 12:12
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
Read commentary →Mark 12:13
They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
Read commentary →Mark 12:14
When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Read commentary →Mark 12:15
Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
Read commentary →Mark 12:16
They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
Read commentary →Mark 12:17
And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
Read commentary →Mark 12:18
There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
Read commentary →Mark 12:19
"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'
Read commentary →Mark 12:20
There were seven brothers. The first took a wife, and dying left no offspring.
Read commentary →Mark 12:21
The second took her, and died, leaving no children behind him. The third likewise;
Read commentary →Mark 12:23
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
Read commentary →Mark 12:24
Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?
Read commentary →Mark 12:25
For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
Read commentary →Mark 12:26
But about the dead, that they are raised; have not you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
Read commentary →Mark 12:27
He is not the God of the dead, but of the living. You are therefore badly mistaken."
Read commentary →Mark 12:28
And one of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
Read commentary →Mark 12:29
Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one:
Read commentary →Mark 12:30
you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'
Read commentary →Mark 12:31
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
Read commentary →Mark 12:32
The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,
Read commentary →Mark 12:33
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Read commentary →Mark 12:34
When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
Read commentary →Mark 12:35
Jesus responded, as he taught in the temple, "How is it that the scribes say that the Messiah is the son of David?
Read commentary →Mark 12:36
David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'
Read commentary →Mark 12:37
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
Read commentary →Mark 12:38
In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Read commentary →Mark 12:40
those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Read commentary →Mark 12:41
And he sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Read commentary →Mark 12:42
A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
Read commentary →Mark 12:43
He called his disciples to himself, and said to them, "Truly I tell you, this poor widow gave more than all those who are giving into the treasury,
Read commentary →Mark 12:44
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
Read commentary →Mark 13:1
As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
Read commentary →Mark 13:2
And Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
Read commentary →Mark 13:3
As he sat on the Mount of Olives opposite the temple, Peter, Jacob, John, and Andrew asked him privately,
Read commentary →Mark 13:4
"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
Read commentary →Mark 13:5
And Jesus began to say to them, "Be careful that no one leads you astray.
Read commentary →Mark 13:6
Many will come in my name, saying, 'I am he!' and will lead many astray.
Read commentary →Mark 13:7
"When you hear of wars and rumors of wars, do not be troubled. Such things must happen, but the end is not yet.
Read commentary →Mark 13:8
For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines. These things are the beginning of birth pains.
Read commentary →Mark 13:9
But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, as a testimony to them.
Read commentary →Mark 13:11
When they lead you away and deliver you up, do not be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
Read commentary →Mark 13:12
"Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Read commentary →Mark 13:13
You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
Read commentary →Mark 13:14
But when you see the abomination of desolation, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
Read commentary →Mark 13:15
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Read commentary →Mark 13:17
But woe to those who are with child and to those who nurse babies in those days!
Read commentary →Mark 13:19
For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
Read commentary →Mark 13:20
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Read commentary →Mark 13:21
Then if anyone tells you, 'Look, here is the Messiah!' or, 'Look, there!' do not believe it.
Read commentary →Mark 13:22
For there will arise false messiahs and false prophets, and will show signs and wonders, that they may lead astray, if possible, the chosen ones.
Read commentary →Mark 13:24
But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
Read commentary →Mark 13:25
the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
Read commentary →Mark 13:26
Then they will see the Son of Man coming in clouds with great power and glory.
Read commentary →Mark 13:27
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
Read commentary →Mark 13:28
"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
Read commentary →Mark 13:29
even so you also, when you see these things coming to pass, know that it is near, at the doors.
Read commentary →Mark 13:30
Truly I say to you, this generation will not pass away until all these things happen.
Read commentary →Mark 13:32
But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
Read commentary →Mark 13:34
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
Read commentary →Mark 13:35
Watch therefore, for you do not know when the lord of the house is coming -- at evening, or at midnight, or when the rooster crows, or in the morning;
Read commentary →Mark 14:1
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
Read commentary →Mark 14:2
For they said, "Not during the feast, because there might be a riot of the people."
Read commentary →Mark 14:3
While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-very costly. She broke the jar, and poured it over his head.
Read commentary →Mark 14:4
But there were some who were indignant among themselves, "Why has this ointment been wasted?
Read commentary →Mark 14:5
For this ointment might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
Read commentary →Mark 14:6
But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.
Read commentary →Mark 14:7
For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
Read commentary →Mark 14:8
She has done what she could. She has anointed my body beforehand for the burying.
Read commentary →Mark 14:9
Truly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
Read commentary →Mark 14:10
Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
Read commentary →Mark 14:11
They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
Read commentary →Mark 14:12
On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
Read commentary →Mark 14:13
He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
Read commentary →Mark 14:14
and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is my guest room, where I may eat the Passover with my disciples?"'
Read commentary →Mark 14:15
He will himself show you a large upper room furnished and ready. Make ready for us there."
Read commentary →Mark 14:16
The disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
Read commentary →Mark 14:18
As they sat and were eating, Jesus said, "Truly I tell you, one of you will betray me-he who eats with me."
Read commentary →Mark 14:20
He said to them, "It is one of the twelve, he who dips with me in the dish.
Read commentary →Mark 14:21
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
Read commentary →Mark 14:22
As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, "Take; this is my body."
Read commentary →Mark 14:23
He took a cup, and when he had given thanks, he gave to them. They all drank of it.
Read commentary →Mark 14:24
He said to them, "This is my blood of the New Covenant, which is poured out for many.
Read commentary →Mark 14:25
Truly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
Read commentary →Mark 14:27
Jesus said to them, "All of you will fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'
Read commentary →Mark 14:29
But Peter said to him, "Although all will be offended, yet I will not."
Read commentary →Mark 14:30
Jesus said to him, "Truly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."
Read commentary →Mark 14:31
But he insisted, "If I must die with you, I will not deny you." They all said the same thing.
Read commentary →Mark 14:32
They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
Read commentary →Mark 14:33
He took with him Peter, Jacob, and John, and began to be greatly troubled and distressed.
Read commentary →Mark 14:34
He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."
Read commentary →Mark 14:35
He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
Read commentary →Mark 14:36
He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
Read commentary →Mark 14:37
He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Could not you watch one hour?
Read commentary →Mark 14:38
Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
Read commentary →Mark 14:40
Again he came and found them sleeping again, for their eyes were very heavy, and they did not know what to answer him.
Read commentary →Mark 14:41
He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
Read commentary →Mark 14:43
Immediately, while he was still speaking, Judas, one of the twelve, came-and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
Read commentary →Mark 14:44
Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely."
Read commentary →Mark 14:45
When he had come, immediately he came to him, and said, "Rabbi!" and kissed him.
Read commentary →Mark 14:47
But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
Read commentary →Mark 14:48
Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?
Read commentary →Mark 14:49
I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled."
Read commentary →Mark 14:51
And a certain young man followed him, having a linen cloth thrown around himself, over his naked body. And they grabbed him,
Read commentary →Mark 14:53
They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together.
Read commentary →Mark 14:54
Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
Read commentary →Mark 14:55
Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
Read commentary →Mark 14:56
For many gave false testimony against him, and their testimony did not agree with each other.
Read commentary →Mark 14:58
"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
Read commentary →Mark 14:60
The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"
Read commentary →Mark 14:61
But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?"
Read commentary →Mark 14:62
Jesus said, "I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."
Read commentary →Mark 14:63
The high priest tore his clothes, and said, "What further need have we of witnesses?
Read commentary →Mark 14:64
You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
Read commentary →Mark 14:65
Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
Read commentary →Mark 14:66
As Peter was in the courtyard below, one of the maids of the high priest came,
Read commentary →Mark 14:67
and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"
Read commentary →Mark 14:68
But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and a rooster crowed.
Read commentary →Mark 14:69
The maid saw him, and began again to tell those who stood by, "This is one of them."
Read commentary →Mark 14:70
But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean."
Read commentary →Mark 14:71
But he began to curse, and to swear, "I do not know this man of whom you speak!"
Read commentary →Mark 14:72
And immediately the rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.
Read commentary →Mark 15:1
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
Read commentary →Mark 15:2
Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
Read commentary →Mark 15:4
Pilate again asked him, "Have you no answer? See how many things they testify against you!"
Read commentary →Mark 15:6
Now at the feast he used to release to them one prisoner, whom they requested.
Read commentary →Mark 15:7
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
Read commentary →Mark 15:8
And the multitude went up and began to ask him to do as he always did for them.
Read commentary →Mark 15:9
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
Read commentary →Mark 15:11
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
Read commentary →Mark 15:12
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
Read commentary →Mark 15:14
Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him!"
Read commentary →Mark 15:15
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Read commentary →Mark 15:16
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Read commentary →Mark 15:17
They clothed him with purple, and weaving a crown of thorns, they put it on him.
Read commentary →Mark 15:19
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
Read commentary →Mark 15:20
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
Read commentary →Mark 15:21
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
Read commentary →Mark 15:22
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
Read commentary →Mark 15:23
They offered him wine mixed with myrrh to drink, but he did not take it.
Read commentary →Mark 15:24
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Read commentary →Mark 15:26
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
Read commentary →Mark 15:27
With him they crucified two robbers; one on his right hand, and one on his left. [The Scripture was fulfilled, which says, "He was numbered with transgressors.]
Read commentary →Mark 15:28
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Read commentary →Mark 15:29
Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
Read commentary →Mark 15:31
Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.
Read commentary →Mark 15:32
Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
Read commentary →Mark 15:33
When the sixth hour had come, there was darkness over the whole land until the ninth hour.
Read commentary →Mark 15:34
At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
Read commentary →Mark 15:35
Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
Read commentary →Mark 15:36
One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."
Read commentary →Mark 15:39
When the centurion, who stood by opposite him, saw that he died like this and breathed his last, he said, "Truly this man was the Son of God!"
Read commentary →Mark 15:40
There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of Jacob the younger and of Joses, and Salome;
Read commentary →Mark 15:41
who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
Read commentary →Mark 15:42
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Read commentary →Mark 15:43
Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.
Read commentary →Mark 15:44
Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
Read commentary →Mark 15:46
He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Read commentary →Mark 16:1
When the Sabbath was past, Mary Magdalene, and Mary the mother of Jacob, and Salome, bought spices, that they might come and anoint him.
Read commentary →Mark 16:2
Very early on the first day of the week, they came to the tomb when the sun had risen.
Read commentary →Mark 16:3
They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
Read commentary →Mark 16:4
for it was very big. Looking up, they saw that the stone was rolled back.
Read commentary →Mark 16:5
Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
Read commentary →Mark 16:6
He said to them, "Do not be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they put him!
Read commentary →Mark 16:7
But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
Read commentary →Mark 16:8
They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
Read commentary →Mark 16:9
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Read commentary →Mark 16:10
She went and told those who had been with him, as they mourned and wept.
Read commentary →Mark 16:11
When they heard that he was alive, and had been seen by her, they disbelieved.
Read commentary →Mark 16:12
After these things he was revealed in another form to two of them, as they walked, on their way into the country.
Read commentary →Mark 16:13
They went away and told it to the rest. They did not believe them, either.
Read commentary →Mark 16:14
Afterward he was revealed to the Eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.
Read commentary →Mark 16:15
He said to them, "Go into all the world, and proclaim the Good News to the whole creation.
Read commentary →Mark 16:16
He who believes and is baptized will be saved; but he who disbelieves will be condemned.
Read commentary →Mark 16:17
These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
Read commentary →Mark 16:18
they will pick up serpents with their hands; and if they drink any deadly thing, it will not harm them; they will lay hands on the sick, and they will recover."
Read commentary →Mark 16:19
So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Read commentary →Mark 16:20
They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed.
Read commentary →Luke 1:3
it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
Read commentary →Luke 1:4
that you might know the certainty concerning the things in which you were instructed.
Read commentary →Luke 1:9
according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
Read commentary →Luke 1:25
"Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among people."
Read commentary →Luke 1:27
to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
Read commentary →Luke 1:35
The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God.
Read commentary →Luke 1:42
She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
Read commentary →Luke 1:44
For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
Read commentary →Luke 1:68
"Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;
Read commentary →Luke 1:69
and has raised up a horn of salvation for us in the house of his servant David
Read commentary →Luke 1:70
(as he spoke by the mouth of his holy prophets who have been from of old),
Read commentary →Luke 1:74
to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,
Read commentary →Luke 1:77
to give knowledge of salvation to his people by the remission of their sins,
Read commentary →Luke 1:78
because of the tender mercy of our God, whereby the dawn from on high will visit us,
Read commentary →Luke 1:79
to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
Read commentary →Luke 2:5
to enroll himself with Mary, who was pledged to be married to him, being pregnant.
Read commentary →Luke 2:14
"Glory to God in the highest, on earth peace among men in whom he is well pleased."
Read commentary →Luke 2:23
(as it is written in the Law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),
Read commentary →Luke 2:24
and to offer a sacrifice according to that which is said in the Law of the Lord, "A pair of turtledoves, or two young pigeons."
Read commentary →Luke 2:29
"Now you are releasing your servant, Master, according to your word, in peace;
Read commentary →Luke 2:32
a light for revelation to the nations, and the glory of your people Israel."
Read commentary →Luke 2:35
Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
Read commentary →Luke 2:37
and she had been a widow for about eighty-four years), who did not depart from the temple, worshipping with fastings and petitions night and day.
Read commentary →Luke 3:2
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
Read commentary →Luke 3:4
As it is written in the scroll of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
Read commentary →Luke 3:8
Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
Read commentary →Luke 3:11
He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
Read commentary →Luke 3:16
John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you with the Holy Spirit and with fire,
Read commentary →Luke 3:22
and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
Read commentary →Luke 3:24
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
Read commentary →Luke 3:25
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Read commentary →Luke 3:26
the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Joda,
Read commentary →Luke 3:27
the son of John, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
Read commentary →Luke 3:28
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
Read commentary →Luke 3:29
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
Read commentary →Luke 3:30
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
Read commentary →Luke 3:31
the son of Melea, the son of Menna, the son of Mattathah, the son of Nathan, the son of David,
Read commentary →Luke 3:32
the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
Read commentary →Luke 3:33
the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,
Read commentary →Luke 3:34
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
Read commentary →Luke 3:35
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
Read commentary →Luke 3:36
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Read commentary →Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan,
Read commentary →Luke 4:2
for forty days, being tempted by the devil. He ate nothing in those days. When they were completed, he was hungry.
Read commentary →Luke 4:10
for it is written, 'He will put his angels in charge of you, to guard you;'
Read commentary →Luke 4:11
and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'"
Read commentary →Luke 4:18
"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
Read commentary →Luke 4:23
He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
Read commentary →Luke 4:26
Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
Read commentary →Luke 4:29
They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
Read commentary →Luke 4:31
He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
Read commentary →Luke 4:34
saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
Read commentary →Luke 5:2
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
Read commentary →Luke 5:10
and so also were Jacob and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Do not be afraid. From now on you will be catching men."
Read commentary →Luke 5:23
Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'
Read commentary →Luke 5:24
But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
Read commentary →Luke 5:31
Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.
Read commentary →Luke 5:34
He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
Read commentary →Luke 6:3
Jesus, answering them, said, "Have not you read what David did when he was hungry, he, and those who were with him;
Read commentary →Luke 6:4
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
Read commentary →Luke 6:10
He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
Read commentary →Luke 6:14
Simon, whom he also named Peter, and Andrew his brother; Jacob; John; Philip; Bartholomew;
Read commentary →Luke 6:15
Matthew; Thomas; Jacob, the son of Alphaeus; Simon, who was called the Zealot;
Read commentary →Luke 6:18
as well as those who were troubled by unclean spirits, and they were being healed.
Read commentary →Luke 6:38
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."
Read commentary →Luke 6:40
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Read commentary →Luke 6:42
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite! First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
Read commentary →Luke 6:47
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Read commentary →Luke 6:48
He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
Read commentary →Luke 7:7
Therefore I did not even think myself worthy to come to you; but say the word, and my servant will be healed.
Read commentary →Luke 7:21
In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
Read commentary →Luke 7:25
But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
Read commentary →Luke 7:32
They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you did not dance. We mourned, and you did not weep.'
Read commentary →Luke 7:38
Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
Read commentary →Luke 7:43
Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
Read commentary →Luke 8:2
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
Read commentary →Luke 8:3
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who served them from their possessions.
Read commentary →Luke 8:5
"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Read commentary →Luke 8:30
Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
Read commentary →Luke 8:39
"Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Read commentary →Luke 8:42
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
Read commentary →Luke 8:46
But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
Read commentary →Luke 9:8
and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
Read commentary →Luke 9:22
saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
Read commentary →Luke 9:26
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
Read commentary →Luke 9:31
who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
Read commentary →Luke 9:44
"Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."
Read commentary →Luke 9:48
and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
Read commentary →Luke 9:52
and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.
Read commentary →Luke 10:1
Now after these things, the Lord also appointed seventy-two others, and sent them two by two ahead of him into every city and place, where he was about to come.
Read commentary →Luke 10:2
Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
Read commentary →Luke 10:6
If a peaceful person is there, your peace will rest on him; but if not, it will return to you.
Read commentary →Luke 10:7
Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house.
Read commentary →Luke 10:8
Into whatever city you enter, and they receive you, eat the things that are set before you.
Read commentary →Luke 10:9
Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'
Read commentary →Luke 10:10
But into whatever city you enter, and they do not receive you, go out into its streets and say,
Read commentary →Luke 10:11
'Even the dust from your city that clings to our feet, we wipe off against you. Nevertheless know this, that the Kingdom of God is near.'
Read commentary →Luke 10:12
I tell you, it will be more tolerable in that day for Sodom than for that city.
Read commentary →Luke 10:13
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
Read commentary →Luke 10:14
But it will be more tolerable for Tyre and Sidon in the judgment than for you.
Read commentary →Luke 10:15
And you, Capernaum, will you be exalted to heaven? You will be brought down to hell.
Read commentary →Luke 10:16
Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
Read commentary →Luke 10:17
The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!"
Read commentary →Luke 10:18
He said to them, "I saw Satan having fallen like lightning from heaven.
Read commentary →Luke 10:19
Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
Read commentary →Luke 10:20
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
Read commentary →Luke 10:21
In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
Read commentary →Luke 10:22
"All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."
Read commentary →Luke 10:23
Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,
Read commentary →Luke 10:24
for I tell you that many prophets and kings desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."
Read commentary →Luke 10:25
Behold, a certain Law scholar stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
Read commentary →Luke 10:27
He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
Read commentary →Luke 10:28
He said to him, "You have answered correctly. Do this, and you will live."
Read commentary →Luke 10:29
But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"
Read commentary →Luke 10:30
Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
Read commentary →Luke 10:31
By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
Read commentary →Luke 10:32
In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
Read commentary →Luke 10:33
But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
Read commentary →Luke 10:34
came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
Read commentary →Luke 10:35
On the next day, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'
Read commentary →Luke 10:36
Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"
Read commentary →Luke 10:37
He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
Read commentary →Luke 10:38
It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him.
Read commentary →Luke 10:39
She had a sister called Mary, who also sat at the Lord's feet, and heard his word.
Read commentary →Luke 10:40
But Martha was distracted with much serving, and she came up to him, and said, "Lord, do you not care that my sister left me to serve alone? Ask her therefore to help me."
Read commentary →Luke 10:41
The Lord answered her, "Martha, Martha, you are anxious and troubled about many things,
Read commentary →Luke 10:42
but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
Read commentary →Luke 11:1
It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
Read commentary →Luke 11:2
He said to them, "When you pray, say, 'Father, may your name be kept holy. May your Kingdom come.
Read commentary →Luke 11:4
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'"
Read commentary →Luke 11:5
He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
Read commentary →Luke 11:6
for a friend of mine has come to me from a journey, and I have nothing to set before him,'
Read commentary →Luke 11:7
and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?
Read commentary →Luke 11:8
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Read commentary →Luke 11:9
"I tell you, ask, and it will be given you. Seek, and you will find. Knock, and it will be opened to you.
Read commentary →Luke 11:10
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Read commentary →Luke 11:11
"Which of you fathers, if your son asks for a fish, he won't give him a snake instead of a fish, will he?
Read commentary →Luke 11:13
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
Read commentary →Luke 11:14
He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
Read commentary →Luke 11:15
But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
Read commentary →Luke 11:17
But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Read commentary →Luke 11:18
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Read commentary →Luke 11:19
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
Read commentary →Luke 11:20
But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
Read commentary →Luke 11:21
"When the strong man, fully armed, guards his own dwelling, his goods are safe.
Read commentary →Luke 11:22
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
Read commentary →Luke 11:23
"He that is not with me is against me. He who does not gather with me scatters.
Read commentary →Luke 11:24
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
Read commentary →Luke 11:26
Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."
Read commentary →Luke 11:27
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"
Read commentary →Luke 11:28
But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
Read commentary →Luke 11:29
When the multitudes were gathering together to him, he began to say, "This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.
Read commentary →Luke 11:30
For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
Read commentary →Luke 11:31
The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
Read commentary →Luke 11:32
The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the proclaiming of Jonah, and behold, one greater than Jonah is here.
Read commentary →Luke 11:33
"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Read commentary →Luke 11:34
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.
Read commentary →Luke 11:36
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
Read commentary →Luke 11:37
Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.
Read commentary →Luke 11:38
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
Read commentary →Luke 11:39
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Read commentary →Luke 11:40
You foolish ones, did not he who made the outside make the inside also?
Read commentary →Luke 11:41
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
Read commentary →Luke 11:42
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
Read commentary →Luke 11:43
Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
Read commentary →Luke 11:44
Woe to you! For you are like hidden graves, and the men who walk over them do not know it."
Read commentary →Luke 11:45
One of the Law scholars answered him, "Teacher, in saying this you insult us also."
Read commentary →Luke 11:46
He said, "Woe to you Law scholars also! For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
Read commentary →Luke 11:47
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Read commentary →Luke 11:48
So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.
Read commentary →Luke 11:49
Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
Read commentary →Luke 11:50
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Read commentary →Luke 11:51
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
Read commentary →Luke 11:52
Woe to you Law scholars! For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."
Read commentary →Luke 11:53
And when he left there, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
Read commentary →Luke 12:1
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Read commentary →Luke 12:2
But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.
Read commentary →Luke 12:3
Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner chambers will be proclaimed on the housetops.
Read commentary →Luke 12:4
"I tell you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do.
Read commentary →Luke 12:5
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him.
Read commentary →Luke 12:6
"Are not five sparrows sold for two assaria coins? Not one of them is forgotten by God.
Read commentary →Luke 12:7
But the very hairs of your head are all numbered. Therefore do not be afraid. You are of more value than many sparrows.
Read commentary →Luke 12:8
"I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
Read commentary →Luke 12:9
but he who denies me in the presence of men will be denied in the presence of the angels of God.
Read commentary →Luke 12:10
Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
Read commentary →Luke 12:11
When they bring you before the synagogues, the rulers, and the authorities, do not be anxious how or what you will answer, or what you will say;
Read commentary →Luke 12:12
for the Holy Spirit will teach you in that same hour what you must say."
Read commentary →Luke 12:13
One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."
Read commentary →Luke 12:14
But he said to him, "Man, who made me a judge or an arbitrator over you?"
Read commentary →Luke 12:15
He said to them, "Beware! Keep yourselves from all covetousness, for a man's life does not consist of the abundance of the things which he possesses."
Read commentary →Luke 12:16
He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
Read commentary →Luke 12:17
He reasoned within himself, saying, 'What will I do, because I do not have room to store my crops?'
Read commentary →Luke 12:18
He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
Read commentary →Luke 12:19
I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
Read commentary →Luke 12:20
"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared-whose will they be?'
Read commentary →Luke 12:21
So is he who lays up treasure for himself, and is not rich toward God."
Read commentary →Luke 12:22
He said to his disciples, "Therefore I tell you, do not be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Read commentary →Luke 12:24
Consider the ravens: they do not sow, they do not reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
Read commentary →Luke 12:26
If then you are not able to do even the least things, why are you anxious about the rest?
Read commentary →Luke 12:27
Consider the lilies, how they grow. They do not toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Read commentary →Luke 12:28
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
Read commentary →Luke 12:29
Do not seek what you will eat or what you will drink; neither be anxious.
Read commentary →Luke 12:30
For the nations of the world seek after all of these things, but your Father knows that you need these things.
Read commentary →Luke 12:32
Do not be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.
Read commentary →Luke 12:33
Sell that which you have, and give gifts to the needy. Make for yourselves purses which do not grow old, a treasure in the heavens that does not fail, where no thief approaches, neither moth destroys.
Read commentary →Luke 12:36
Be like people watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
Read commentary →Luke 12:37
Blessed are those servants, whom the lord will find watching when he comes. Truly I tell you, that he will dress himself, and make them recline, and will come and serve them.
Read commentary →Luke 12:38
They will be blessed if he comes in the second or third watch, and finds them so.
Read commentary →Luke 12:39
But know this, that if the master of the house had known in what hour the thief was coming, he would not have allowed his house to be broken into.
Read commentary →Luke 12:40
Therefore be ready also, for the Son of Man is coming in an hour that you do not expect him."
Read commentary →Luke 12:41
Peter said to him, "Lord, are you telling this parable to us, or to everybody?"
Read commentary →Luke 12:42
The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Read commentary →Luke 12:43
Blessed is that servant whom his lord will find doing so when he comes.
Read commentary →Luke 12:45
But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
Read commentary →Luke 12:46
then the lord of that servant will come in a day when he is not expecting him, and in an hour that he does not know, and will cut him in two, and place his portion with the unfaithful.
Read commentary →Luke 12:47
That servant, who knew his lord's will, and did not prepare, nor do what he wanted, will be beaten with many stripes,
Read commentary →Luke 12:48
but he who did not know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
Read commentary →Luke 12:50
But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
Read commentary →Luke 12:51
Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
Read commentary →Luke 12:52
For from now on, there will be five in one house divided, three against two, and two against three.
Read commentary →Luke 12:53
They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."
Read commentary →Luke 12:54
He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
Read commentary →Luke 12:55
When a south wind blows, you say, 'There will be a scorching heat,' and it happens.
Read commentary →Luke 12:56
You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you do not interpret this time?
Read commentary →Luke 12:58
For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
Read commentary →Luke 12:59
I tell you, you will by no means get out of there, until you have paid the very last penny."
Read commentary →Luke 13:1
Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
Read commentary →Luke 13:2
Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?
Read commentary →Luke 13:3
I tell you, no, but unless you repent, you will all perish in the same way.
Read commentary →Luke 13:4
Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
Read commentary →Luke 13:5
I tell you, no, but, unless you repent, you will all perish in the same way."
Read commentary →Luke 13:6
He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Read commentary →Luke 13:7
He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
Read commentary →Luke 13:8
He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
Read commentary →Luke 13:11
Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.
Read commentary →Luke 13:12
When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
Read commentary →Luke 13:13
He laid his hands on her, and immediately she stood up straight, and glorified God.
Read commentary →Luke 13:14
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
Read commentary →Luke 13:15
Therefore the Lord answered him, "You hypocrites! Does not each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
Read commentary →Luke 13:16
Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
Read commentary →Luke 13:17
As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.
Read commentary →Luke 13:19
It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches."
Read commentary →Luke 13:21
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
Read commentary →Luke 13:22
He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
Read commentary →Luke 13:24
"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
Read commentary →Luke 13:25
When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, open to us!' then he will answer and tell you, 'I do not know you or where you come from.'
Read commentary →Luke 13:26
Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
Read commentary →Luke 13:27
He will say, 'I tell you, I do not know where you come from. Depart from me, all you workers of iniquity.'
Read commentary →Luke 13:28
There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
Read commentary →Luke 13:29
They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
Read commentary →Luke 13:30
Behold, there are some who are last who will be first, and there are some who are first who will be last."
Read commentary →Luke 13:31
In that same hour some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
Read commentary →Luke 13:32
He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Read commentary →Luke 13:33
Nevertheless I must go on my way today and tomorrow and the next day, for it cannot be that a prophet perish outside of Jerusalem.'
Read commentary →Luke 13:34
"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Read commentary →Luke 13:35
Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'"
Read commentary →Luke 14:1
It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
Read commentary →Luke 14:3
Jesus, answering, spoke to the Law scholars and Pharisees, saying, "Is it lawful to heal on the Sabbath or not?"
Read commentary →Luke 14:5
He answered them, "Which of you, if your son or an ox fell into a well, would not immediately pull him out on a Sabbath day?"
Read commentary →Luke 14:7
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
Read commentary →Luke 14:8
"When you are invited by anyone to a marriage feast, do not sit in the best seat, since perhaps someone more honorable than you might be invited by him,
Read commentary →Luke 14:9
and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.
Read commentary →Luke 14:10
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.
Read commentary →Luke 14:11
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
Read commentary →Luke 14:12
He also said to the one who had invited him, "When you make a dinner or a supper, do not call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
Read commentary →Luke 14:13
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Read commentary →Luke 14:14
and you will be blessed, because they do not have the resources to repay you. For you will be repaid in the resurrection of the righteous."
Read commentary →Luke 14:15
When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will eat bread in the Kingdom of God!"
Read commentary →Luke 14:16
But he said to him, "A certain man made a great supper, and he invited many people.
Read commentary →Luke 14:17
He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'
Read commentary →Luke 14:18
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
Read commentary →Luke 14:19
"Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'
Read commentary →Luke 14:21
"That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'
Read commentary →Luke 14:22
"The servant said, 'Lord, it is done as you commanded, and there is still room.'
Read commentary →Luke 14:23
"The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Read commentary →Luke 14:24
For I tell you that none of those men who were invited will taste of my supper.'"
Read commentary →Luke 14:26
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
Read commentary →Luke 14:27
Whoever does not bear his own cross, and come after me, cannot be my disciple.
Read commentary →Luke 14:28
For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?
Read commentary →Luke 14:29
Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
Read commentary →Luke 14:31
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Read commentary →Luke 14:32
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
Read commentary →Luke 14:33
So therefore whoever of you who does not renounce all that he has, he cannot be my disciple.
Read commentary →Luke 14:34
Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
Read commentary →Luke 14:35
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
Read commentary →Luke 15:1
Now all the tax collectors and sinners were coming close to him to hear him.
Read commentary →Luke 15:2
The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
Read commentary →Luke 15:4
"Which of you men, if you had one hundred sheep, and lost one of them, would not leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
Read commentary →Luke 15:6
When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'
Read commentary →Luke 15:7
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Read commentary →Luke 15:8
Or what woman, if she had ten drachma coins, if she lost one drachma coin, would not light a lamp, sweep the house, and seek diligently until she found it?
Read commentary →Luke 15:9
When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'
Read commentary →Luke 15:10
Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
Read commentary →Luke 15:12
The younger of them said to his father, 'Father, give me my share of your property.' He divided his livelihood between them.
Read commentary →Luke 15:13
Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
Read commentary →Luke 15:14
When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
Read commentary →Luke 15:15
He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
Read commentary →Luke 15:16
He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
Read commentary →Luke 15:17
But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger!
Read commentary →Luke 15:18
I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
Read commentary →Luke 15:19
I am no more worthy to be called your son. Make me as one of your hired servants."'
Read commentary →Luke 15:20
"He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
Read commentary →Luke 15:21
The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'
Read commentary →Luke 15:22
"But the father said to his servants, 'Quickly, bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
Read commentary →Luke 15:24
for this, my son, was dead, and is alive again. He was lost, and is found.' They began to celebrate.
Read commentary →Luke 15:25
"Now his elder son was in the field. As he came near to the house, he heard music and dancing.
Read commentary →Luke 15:27
He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'
Read commentary →Luke 15:28
But he was angry, and would not go in. Therefore his father came out, and begged him.
Read commentary →Luke 15:29
But he answered his father, 'Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
Read commentary →Luke 15:30
But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'
Read commentary →Luke 15:31
"He said to him, 'Son, you are always with me, and all that is mine is yours.
Read commentary →Luke 15:32
But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"
Read commentary →Luke 16:1
He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
Read commentary →Luke 16:2
He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'
Read commentary →Luke 16:3
"The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I do not have strength to dig. I am ashamed to beg.
Read commentary →Luke 16:4
I know what I will do, so that when I am removed from management, they may receive me into their houses.'
Read commentary →Luke 16:5
Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
Read commentary →Luke 16:6
He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
Read commentary →Luke 16:7
Then said he to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
Read commentary →Luke 16:8
"His lord commended the dishonest manager for his shrewdness, for the sons of this world are, in their own generation, more shrewd than the sons of light.
Read commentary →Luke 16:9
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into the eternal tents.
Read commentary →Luke 16:10
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
Read commentary →Luke 16:11
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Read commentary →Luke 16:12
If you have not been faithful in that which is another's, who will give you that which is your own?
Read commentary →Luke 16:13
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth."
Read commentary →Luke 16:14
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
Read commentary →Luke 16:15
He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Read commentary →Luke 16:16
The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
Read commentary →Luke 16:17
But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the Law to become void.
Read commentary →Luke 16:18
Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
Read commentary →Luke 16:19
"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Read commentary →Luke 16:20
A certain beggar, named Lazarus, was placed at his gate, full of sores,
Read commentary →Luke 16:21
and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores.
Read commentary →Luke 16:22
It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
Read commentary →Luke 16:23
In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
Read commentary →Luke 16:24
He called out and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
Read commentary →Luke 16:25
"But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
Read commentary →Luke 16:26
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
Read commentary →Luke 16:27
"He said, 'I ask you therefore, father, that you would send him to my father's house;
Read commentary →Luke 16:28
for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
Read commentary →Luke 16:29
"But Abraham said to him, 'They have Moses and the Prophets. Let them listen to them.'
Read commentary →Luke 16:30
"He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.'
Read commentary →Luke 16:31
"He said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if one rises from the dead.'"
Read commentary →Luke 17:1
He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
Read commentary →Luke 17:2
It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Read commentary →Luke 17:3
Be careful. If your brother sins, rebuke him. If he repents, forgive him.
Read commentary →Luke 17:4
If he sins against you seven times in the day, and seven times returns to you, saying, 'I repent,' you shall forgive him."
Read commentary →Luke 17:6
The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
Read commentary →Luke 17:7
But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, 'Come immediately and sit down at the table,'
Read commentary →Luke 17:8
and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink'?
Read commentary →Luke 17:9
Does he thank that servant because he did the things that were commanded?
Read commentary →Luke 17:10
Even so you also, when you have done all the things that are commanded you, say, 'We are unworthy servants. We have done our duty.'"
Read commentary →Luke 17:11
It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.
Read commentary →Luke 17:12
As he entered into a certain village, ten men who were lepers met him, who stood at a distance.
Read commentary →Luke 17:13
They lifted up their voices, saying, "Jesus, Master, have mercy on us!"
Read commentary →Luke 17:14
When he saw them, he said to them, "Go and show yourselves to the priests." It happened that as they went, they were cleansed.
Read commentary →Luke 17:15
One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.
Read commentary →Luke 17:16
He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan.
Read commentary →Luke 17:18
Were there none found who returned to give glory to God, except this stranger?"
Read commentary →Luke 17:19
Then he said to him, "Get up, and go your way. Your faith has healed you."
Read commentary →Luke 17:20
Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God does not come with observation;
Read commentary →Luke 17:21
neither will they say, 'Look, here!' or, 'Look, there!' for the Kingdom of God is within you."
Read commentary →Luke 17:22
He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.
Read commentary →Luke 17:23
And they will tell you, 'Look, there!' or 'Look, here!' Do not go away, nor follow after them,
Read commentary →Luke 17:24
for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.
Read commentary →Luke 17:25
But first, he must suffer many things and be rejected by this generation.
Read commentary →Luke 17:26
As it happened in the days of Noah, even so will it be also in the days of the Son of Man.
Read commentary →Luke 17:27
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.
Read commentary →Luke 17:28
Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
Read commentary →Luke 17:29
but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.
Read commentary →Luke 17:31
In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
Read commentary →Luke 17:33
Whoever seeks to save his life loses it, but whoever loses his life preserves it.
Read commentary →Luke 17:34
I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.
Read commentary →Luke 17:35
There will be two grinding grain together. One will be taken, and the other will be left."
Read commentary →Luke 17:36
Two men shall be in the field; the one shall be taken, and the other left.
Read commentary →Luke 17:37
They, answering, asked him, "Where, Lord?" He said to them, "Where the body is, there will the vultures also be gathered together."
Read commentary →Luke 18:1
He also spoke a parable to them that they must always pray, and not give up,
Read commentary →Luke 18:2
saying, "There was a judge in a certain city who did not fear God, and did not respect man.
Read commentary →Luke 18:3
A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'
Read commentary →Luke 18:4
He would not for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
Read commentary →Luke 18:5
yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"
Read commentary →Luke 18:7
Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
Read commentary →Luke 18:8
I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"
Read commentary →Luke 18:9
He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
Read commentary →Luke 18:10
"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
Read commentary →Luke 18:11
The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.
Read commentary →Luke 18:13
But the tax collector, standing far away, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
Read commentary →Luke 18:14
I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
Read commentary →Luke 18:15
Now they were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
Read commentary →Luke 18:16
Jesus summoned them, saying, "Allow the little children to come to me, and do not hinder them, for the Kingdom of God belongs to such as these.
Read commentary →Luke 18:17
Truly, I tell you, whoever does not receive the Kingdom of God like a little child, he will in no way enter into it."
Read commentary →Luke 18:18
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"
Read commentary →Luke 18:19
Jesus asked him, "Why do you call me good? No one is good, except one-God.
Read commentary →Luke 18:20
You know the commandments: 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not give false testimony,' 'Honor your father and your mother.'"
Read commentary →Luke 18:22
When Jesus heard it, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."
Read commentary →Luke 18:23
But when he heard these things, he became very sad, for he was very rich.
Read commentary →Luke 18:24
Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
Read commentary →Luke 18:25
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."
Read commentary →Luke 18:27
But he said, "The things which are impossible with men are possible with God."
Read commentary →Luke 18:29
He said to them, "Truly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,
Read commentary →Luke 18:30
who will not receive many times more in this time, and in the world to come, eternal life."
Read commentary →Luke 18:31
He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
Read commentary →Luke 18:32
For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
Read commentary →Luke 18:34
They understood none of these things. This saying was hidden from them, and they did not understand the things that were said.
Read commentary →Luke 18:35
It happened, as he came near Jericho, a certain blind man sat by the road, begging.
Read commentary →Luke 18:39
Those who led the way rebuked him, that he should be quiet; but he shouted all the more, "You son of David, have mercy on me!"
Read commentary →Luke 18:40
Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
Read commentary →Luke 18:43
And immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
Read commentary →Luke 19:2
There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
Read commentary →Luke 19:3
He was trying to see who Jesus was, and could not because of the crowd, because he was short.
Read commentary →Luke 19:4
He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
Read commentary →Luke 19:5
When Jesus came to the place, he looked up, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
Read commentary →Luke 19:7
And when they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Read commentary →Luke 19:8
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
Read commentary →Luke 19:9
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
Read commentary →Luke 19:11
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
Read commentary →Luke 19:12
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Read commentary →Luke 19:13
He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
Read commentary →Luke 19:14
But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.'
Read commentary →Luke 19:15
"It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
Read commentary →Luke 19:16
The first came before him, saying, 'Lord, your mina has made ten more minas.'
Read commentary →Luke 19:17
"He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'
Read commentary →Luke 19:20
Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
Read commentary →Luke 19:21
for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.'
Read commentary →Luke 19:22
"He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow.
Read commentary →Luke 19:23
Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?'
Read commentary →Luke 19:24
He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.'
Read commentary →Luke 19:26
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
Read commentary →Luke 19:27
But bring those enemies of mine who did not want me to reign over them here, and kill them before me.'"
Read commentary →Luke 19:29
It happened, when he drew near to Bethphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
Read commentary →Luke 19:30
saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.
Read commentary →Luke 19:31
If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.'"
Read commentary →Luke 19:32
Those who were sent went away, and found things just as he had told them.
Read commentary →Luke 19:33
As they were untying the colt, its owners said to them, "Why are you untying the colt?"
Read commentary →Luke 19:35
They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.
Read commentary →Luke 19:37
As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
Read commentary →Luke 19:38
saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!"
Read commentary →Luke 19:39
Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
Read commentary →Luke 19:40
He answered them, "I tell you that if these were silent, the stones would cry out."
Read commentary →Luke 19:42
saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
Read commentary →Luke 19:43
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
Read commentary →Luke 19:44
and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you did not know the time of your visitation."
Read commentary →Luke 19:45
He entered into the temple, and began to drive out those who bought and sold in it,
Read commentary →Luke 19:46
saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
Read commentary →Luke 19:47
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
Read commentary →Luke 19:48
They could not find what they might do, for all the people hung on to every word that he said.
Read commentary →Luke 20:1
It happened on one of those days, as he was teaching the people in the temple and proclaiming the Good News, that the chief priests and scribes came to him with the elders.
Read commentary →Luke 20:2
They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
Read commentary →Luke 20:5
They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'
Read commentary →Luke 20:6
But if we say, 'From man,' all the people will stone us, for they are persuaded that John was a prophet."
Read commentary →Luke 20:8
Jesus said to them, "Neither will I tell you by what authority I do these things."
Read commentary →Luke 20:9
He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time.
Read commentary →Luke 20:10
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Read commentary →Luke 20:11
He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Read commentary →Luke 20:13
The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that they will respect him.'
Read commentary →Luke 20:14
"But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Read commentary →Luke 20:15
They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Read commentary →Luke 20:16
He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"
Read commentary →Luke 20:17
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
Read commentary →Luke 20:18
Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust."
Read commentary →Luke 20:19
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people-for they knew he had spoken this parable against them.
Read commentary →Luke 20:20
They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Read commentary →Luke 20:21
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Read commentary →Luke 20:24
"Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
Read commentary →Luke 20:25
He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
Read commentary →Luke 20:26
They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.
Read commentary →Luke 20:27
Some of the Sadducees came to him, those who deny that there is a resurrection.
Read commentary →Luke 20:28
They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
Read commentary →Luke 20:29
There were therefore seven brothers. The first took a wife, and died childless.
Read commentary →Luke 20:31
the third took her, and likewise the seven all left no children, and died.
Read commentary →Luke 20:33
Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
Read commentary →Luke 20:34
Jesus said to them, "The sons of this age marry, and are given in marriage.
Read commentary →Luke 20:35
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
Read commentary →Luke 20:36
For they cannot die any more, for they are like the angels, and are sons of God, being sons of the resurrection.
Read commentary →Luke 20:37
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
Read commentary →Luke 20:38
Now he is not the God of the dead, but of the living, for all are alive to him."
Read commentary →Luke 20:42
David himself says in the scroll of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
Read commentary →Luke 20:46
"Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Read commentary →Luke 20:47
who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
Read commentary →Luke 21:1
He looked up, and saw the rich people who were putting their gifts into the treasury.
Read commentary →Luke 21:3
He said, "Truly I tell you, this poor widow put in more than all of them,
Read commentary →Luke 21:4
for all these put in gifts from their abundance, but she, out of her poverty, put in all that she had to live on."
Read commentary →Luke 21:5
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
Read commentary →Luke 21:6
"As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."
Read commentary →Luke 21:7
They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
Read commentary →Luke 21:8
He said, "Watch out that you do not get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is near.' Therefore do not follow them.
Read commentary →Luke 21:9
When you hear of wars and disturbances, do not be terrified, for these things must happen first, but the end won't come immediately."
Read commentary →Luke 21:10
Then he said to them, "Nation will rise against nation, and kingdom against kingdom.
Read commentary →Luke 21:11
There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
Read commentary →Luke 21:12
But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.
Read commentary →Luke 21:14
Settle it therefore in your hearts not to meditate beforehand how to answer,
Read commentary →Luke 21:15
for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
Read commentary →Luke 21:16
You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
Read commentary →Luke 21:20
"But when you see Jerusalem surrounded by armies, then know that its desolation is near.
Read commentary →Luke 21:21
Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
Read commentary →Luke 21:22
For these are days of vengeance, that all things which are written may be fulfilled.
Read commentary →Luke 21:23
Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
Read commentary →Luke 21:24
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
Read commentary →Luke 21:25
There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
Read commentary →Luke 21:26
men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
Read commentary →Luke 21:27
Then they will see the Son of Man coming in a cloud with power and great glory.
Read commentary →Luke 21:28
But when these things begin to happen, look up, and lift up your heads, because your redemption is near."
Read commentary →Luke 21:30
When they are already budding, you see it and know by your own selves that the summer is already near.
Read commentary →Luke 21:31
Even so you also, when you see these things happening, know that the Kingdom of God is near.
Read commentary →Luke 21:32
Truly I tell you, this generation will not pass away until all things are accomplished.
Read commentary →Luke 21:33
Heaven and earth will pass away, but my words will by no means pass away.
Read commentary →Luke 21:34
"So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
Read commentary →Luke 21:35
For it will come like a snare on all those who dwell on the surface of all the earth.
Read commentary →Luke 21:36
Therefore be watchful all the time, praying that you may be able to escape all these things that will happen, and to stand before the Son of Man."
Read commentary →Luke 21:37
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
Read commentary →Luke 21:38
All the people came early in the morning to him in the temple to hear him.
Read commentary →Luke 22:1
Now the feast of unleavened bread, which is called the Passover, drew near.
Read commentary →Luke 22:2
The chief priests and the scribes sought how they might put him to death, for they feared the people.
Read commentary →Luke 22:3
Satan entered into Judas, who was called Iscariot, who was numbered with the twelve.
Read commentary →Luke 22:4
He went away, and talked with the chief priests and captains about how he might deliver him to them.
Read commentary →Luke 22:6
He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
Read commentary →Luke 22:7
The day of unleavened bread came, on which the Passover must be sacrificed.
Read commentary →Luke 22:8
He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."
Read commentary →Luke 22:10
He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
Read commentary →Luke 22:11
Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"'
Read commentary →Luke 22:12
He will show you a large, furnished upper room. Make preparations there."
Read commentary →Luke 22:13
They went, found things as he had told them, and they prepared the Passover.
Read commentary →Luke 22:15
He said to them, "I have earnestly desired to eat this Passover with you before I suffer,
Read commentary →Luke 22:16
for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."
Read commentary →Luke 22:17
He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves,
Read commentary →Luke 22:18
for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."
Read commentary →Luke 22:19
He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."
Read commentary →Luke 22:20
Likewise, he took the cup after supper, saying, "This cup is the New Covenant in my blood, which is poured out for you.
Read commentary →Luke 22:22
The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"
Read commentary →Luke 22:23
They began to question among themselves, which of them it was who would do this thing.
Read commentary →Luke 22:24
There arose also a contention among them, which of them was considered to be greatest.
Read commentary →Luke 22:25
He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.'
Read commentary →Luke 22:26
But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
Read commentary →Luke 22:27
For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves.
Read commentary →Luke 22:30
that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel."
Read commentary →Luke 22:31
"Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat,
Read commentary →Luke 22:32
but I prayed for you, that your faith would not fail. You, when once you have turned again, establish your brothers."
Read commentary →Luke 22:33
He said to him, "Lord, I am ready to go with you both to prison and to death!"
Read commentary →Luke 22:34
He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."
Read commentary →Luke 22:35
He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."
Read commentary →Luke 22:36
Then he said to them, "But now, whoever has a purse must take it, and likewise a wallet. Whoever has none, must sell his cloak, and buy a sword.
Read commentary →Luke 22:37
For I tell you that this which is written must still be fulfilled in me: 'He was counted with the lawless.' For that which concerns me has an end."
Read commentary →Luke 22:38
They said, "Lord, behold, here are two swords." He said to them, "That is enough."
Read commentary →Luke 22:39
He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.
Read commentary →Luke 22:40
When he was at the place, he said to them, "Pray that you do not enter into temptation."
Read commentary →Luke 22:41
He was withdrawn from them about a stone's throw, and he knelt down and prayed,
Read commentary →Luke 22:42
saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
Read commentary →Luke 22:44
Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
Read commentary →Luke 22:45
When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,
Read commentary →Luke 22:46
and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."
Read commentary →Luke 22:47
While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
Read commentary →Luke 22:48
But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
Read commentary →Luke 22:49
When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
Read commentary →Luke 22:50
A certain one of them struck the servant of the high priest, and cut off his right ear.
Read commentary →Luke 22:51
But Jesus answered, "Let me at least do this"-and he touched his ear, and healed him.
Read commentary →Luke 22:52
Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
Read commentary →Luke 22:53
When I was with you in the temple daily, you did not stretch out your hands against me. But this is your hour, and the power of darkness."
Read commentary →Luke 22:54
They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.
Read commentary →Luke 22:55
When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
Read commentary →Luke 22:56
A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."
Read commentary →Luke 22:58
After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"
Read commentary →Luke 22:59
After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"
Read commentary →Luke 22:60
But Peter said, "Man, I do not know what you are talking about!" Immediately, while he was still speaking, a rooster crowed.
Read commentary →Luke 22:61
The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows today you will deny me three times."
Read commentary →Luke 22:64
Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
Read commentary →Luke 22:66
As soon as it was day, the council of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,
Read commentary →Luke 22:67
"If you are the Messiah, tell us." But he said to them, "If I tell you, you won't believe,
Read commentary →Luke 22:69
From now on, the Son of Man will be seated at the right hand of the power of God."
Read commentary →Luke 22:70
They all said, "Are you then the Son of God?" He said to them, "You say it, because I am."
Read commentary →Luke 22:71
They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"
Read commentary →Luke 23:2
They began to accuse him, saying, "We found this man perverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Messiah, a king."
Read commentary →Luke 23:3
Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."
Read commentary →Luke 23:4
Pilate said to the chief priests and the multitudes, "I find no basis for a charge against this man."
Read commentary →Luke 23:5
But they insisted, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place."
Read commentary →Luke 23:7
When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Read commentary →Luke 23:8
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard concerning him. He hoped to see some miracle done by him.
Read commentary →Luke 23:11
Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.
Read commentary →Luke 23:12
Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
Read commentary →Luke 23:13
Pilate called together the chief priests and the rulers and the people,
Read commentary →Luke 23:14
and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
Read commentary →Luke 23:15
Neither has Herod, for he sent him back to us, and see, nothing worthy of death has been done by him.
Read commentary →Luke 23:18
But they all shouted out together, saying, "Away with this man! Release to us Barabbas!"-
Read commentary →Luke 23:19
one who was thrown into prison for a certain revolt in the city, and for murder.
Read commentary →Luke 23:22
He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him."
Read commentary →Luke 23:23
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
Read commentary →Luke 23:25
He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.
Read commentary →Luke 23:26
When they led him away, they grabbed one Simon of Cyrene, coming from the country, and placed on him the cross, to carry it after Jesus.
Read commentary →Luke 23:27
A great multitude of the people followed him, including women who also mourned and lamented him.
Read commentary →Luke 23:28
But Jesus, turning to them, said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.
Read commentary →Luke 23:29
For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'
Read commentary →Luke 23:30
Then they will begin to tell the mountains, 'Fall on us!' and tell the hills, 'Cover us.'
Read commentary →Luke 23:31
For if they do these things in the green tree, what will be done in the dry?"
Read commentary →Luke 23:32
There were also others, two criminals, led with him to be put to death.
Read commentary →Luke 23:33
When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.
Read commentary →Luke 23:34
Jesus said, "Father, forgive them, for they do not know what they are doing." Dividing his garments among them, they cast lots.
Read commentary →Luke 23:35
The people stood watching. The rulers also scoffed at him, saying, "He saved others. Let him save himself, if this is the Messiah of God, his chosen one!"
Read commentary →Luke 23:38
An inscription was also written above him: "THIS IS THE KING OF THE JEWS."
Read commentary →Luke 23:39
One of the criminals who was hanged insulted him, saying, "Are you not the Messiah? Save yourself and us!"
Read commentary →Luke 23:40
But the other answered, and rebuking him said, "Do you not even fear God, seeing you are under the same condemnation?
Read commentary →Luke 23:41
And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."
Read commentary →Luke 23:43
And he said to him, "Assuredly I tell you, today you will be with me in Paradise."
Read commentary →Luke 23:44
It was now about the sixth hour, and darkness came over the whole land until the ninth hour.
Read commentary →Luke 23:46
Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
Read commentary →Luke 23:47
When the centurion saw what was done, he glorified God, saying, "Certainly this was a righteous man."
Read commentary →Luke 23:48
All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.
Read commentary →Luke 23:49
All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.
Read commentary →Luke 23:50
Behold, a man named Joseph, who was a member of the council, a good and righteous man
Read commentary →Luke 23:51
(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:
Read commentary →Luke 23:53
He took it down, and wrapped it in a linen cloth, and placed him in a tomb that was cut in stone, where no one had ever been placed.
Read commentary →Luke 23:55
The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was placed.
Read commentary →Luke 23:56
They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Read commentary →Luke 24:1
But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.
Read commentary →Luke 24:4
It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
Read commentary →Luke 24:5
Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
Read commentary →Luke 24:6
He is not here, but is risen. Remember what he told you when he was still in Galilee,
Read commentary →Luke 24:7
saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"
Read commentary →Luke 24:9
returned from the tomb, and told all these things to the Eleven, and to all the rest.
Read commentary →Luke 24:10
Now they were Mary Magdalene, Joanna, and Mary the mother of Jacob. The other women with them told these things to the apostles.
Read commentary →Luke 24:11
These words seemed to them to be nonsense, and they did not believe them.
Read commentary →Luke 24:12
But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen by themselves, and he departed to his home, wondering what had happened.
Read commentary →Luke 24:13
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
Read commentary →Luke 24:14
They talked with each other about all of these things which had happened.
Read commentary →Luke 24:15
It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
Read commentary →Luke 24:17
He said to them, "What are you talking about as you walk?" They stood still, looking sad.
Read commentary →Luke 24:18
One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things which have happened there in these days?"
Read commentary →Luke 24:19
He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, a man who was a prophet mighty in deed and word before God and all the people;
Read commentary →Luke 24:20
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
Read commentary →Luke 24:21
But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
Read commentary →Luke 24:22
Also, certain women of our company amazed us, having arrived early at the tomb;
Read commentary →Luke 24:23
and when they did not find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
Read commentary →Luke 24:24
Some of us went to the tomb, and found it just like the women had said, but they did not see him."
Read commentary →Luke 24:25
Then he said to them, "O foolish ones, and slow of heart to believe in all that the prophets have spoken!
Read commentary →Luke 24:26
Did not the Messiah have to suffer these things and to enter into his glory?"
Read commentary →Luke 24:27
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
Read commentary →Luke 24:28
They drew near to the village, where they were going, and he acted like he would go further.
Read commentary →Luke 24:29
They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.
Read commentary →Luke 24:30
It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.
Read commentary →Luke 24:31
Their eyes were opened, and they recognized him, and he vanished out of their sight.
Read commentary →Luke 24:32
They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"
Read commentary →Luke 24:33
They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
Read commentary →Luke 24:35
They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Read commentary →Luke 24:36
As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
Read commentary →Luke 24:37
But they were terrified and filled with fear, and supposed that they had seen a spirit.
Read commentary →Luke 24:38
He said to them, "Why are you troubled? Why do doubts arise in your hearts?
Read commentary →Luke 24:39
See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have."
Read commentary →Luke 24:41
While they still did not believe for joy, and wondered, he said to them, "Do you have anything here to eat?"
Read commentary →Luke 24:44
He said to them, "This is what I told you, while I was still with you, that all things which are written in the Law of Moses, the Prophets, and the Psalms, concerning me must be fulfilled."
Read commentary →Luke 24:46
He said to them, "Thus it is written, for the Messiah to suffer and to rise from the dead the third day,
Read commentary →Luke 24:47
and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
Read commentary →Luke 24:49
Behold, I send forth the promise of my Father on you. But wait in the city until you are clothed with power from on high."
Read commentary →Luke 24:50
He led them out as far as Bethany, and he lifted up his hands, and blessed them.
Read commentary →Luke 24:51
It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
Read commentary →John 1:13
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Read commentary →John 1:20
He confessed, and did not deny, but he confessed, "I am not the Messiah."
Read commentary →John 1:23
He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
Read commentary →John 1:26
John answered them, "I baptize in water, but among you stands one whom you do not know.
Read commentary →John 1:27
He is the one who comes after me, whose sandal strap I'm not worthy to loosen."
Read commentary →John 1:39
He said to them, "Come, and you will see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
Read commentary →John 1:48
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Read commentary →John 2:10
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
Read commentary →John 2:15
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
Read commentary →John 2:16
To those who sold the doves, he said, "Take these things out of here! Do not make my Father's house a marketplace!"
Read commentary →John 2:19
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
Read commentary →John 2:25
and because he did not need for anyone to testify concerning man; for he himself knew what was in man.
Read commentary →John 3:2
The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
Read commentary →John 3:5
Jesus answered, "Truly, truly, I tell you, unless one is born of water and spirit, he cannot enter into the Kingdom of God!
Read commentary →John 3:11
Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, and you do not receive our witness.
Read commentary →John 3:13
No one has ascended into heaven, but he who descended out of heaven, the Son of Man.
Read commentary →John 4:9
The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
Read commentary →John 4:13
Jesus answered her, "Everyone who drinks of this water will thirst again,
Read commentary →John 4:14
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
Read commentary →John 4:18
for you have had five husbands; and he whom you now have is not your husband. This you have said truly."
Read commentary →John 4:28
So the woman left her water pot, and went away into the city, and said to the people,
Read commentary →John 4:29
"Come, see a man who told me everything that I did. Can this be the Messiah?"
Read commentary →John 4:34
Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
Read commentary →John 4:42
They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Savior of the world."
Read commentary →John 5:7
The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
Read commentary →John 5:13
But he who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.
Read commentary →John 5:23
that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
Read commentary →John 5:27
He also gave him authority to execute judgment, because he is a son of man.
Read commentary →John 5:29
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Read commentary →John 5:45
"Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Read commentary →John 6:1
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
Read commentary →John 6:9
"There is a boy here who has five barley loaves and two fish, but what are these among so many?"
Read commentary →John 6:10
Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
Read commentary →John 6:24
When the multitude therefore saw that Jesus was not there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
Read commentary →John 6:26
Jesus answered them, "Truly, truly, I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
Read commentary →John 6:29
Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
Read commentary →John 6:31
Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
Read commentary →John 6:53
Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.
Read commentary →John 6:61
But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
Read commentary →John 6:62
Then what if you would see the Son of Man ascending to where he was before?
Read commentary →John 6:63
It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
Read commentary →John 6:68
Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.
Read commentary →John 6:71
Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
Read commentary →John 7:16
Jesus therefore answered them, "My teaching is not mine, but his who sent me.
Read commentary →John 7:26
Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is the Messiah?
Read commentary →John 7:36
What is this word that he said, 'You will seek me, and won't find me; and where I am, you cannot come'?"
Read commentary →John 7:37
Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink!
Read commentary →John 7:40
Some of the multitude therefore, when they heard these words, said, "This is truly the Prophet."
Read commentary →John 7:42
Hasn't the Scripture said that the Messiah comes of the seed of David, and from Bethlehem, the village where David was?"
Read commentary →John 7:51
"Does our Law judge a man, unless it first hears from him personally and knows what he does?"
Read commentary →John 7:52
They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."
Read commentary →John 8:4
they told him, "Teacher, we found this woman in adultery, in the very act.
Read commentary →John 8:6
They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
Read commentary →John 8:11
She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
Read commentary →John 8:34
Jesus answered them, "Truly I tell you, everyone who commits sin is the bondservant of sin.
Read commentary →John 8:47
He who is of God hears the words of God. For this cause you do not hear, because you are not of God."
Read commentary →John 8:49
Jesus answered, "I do not have a demon, but I honor my Father, and you dishonor me.
Read commentary →John 8:54
Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say 'He is our God.'
Read commentary →John 8:55
You have not known him, but I know him. If I said, 'I do not know him,' I would be like you, a liar. But I know him, and keep his word.
Read commentary →John 8:58
Jesus said to them, "Truly, truly, I tell you, before Abraham came into existence, I AM."
Read commentary →John 9:3
Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
Read commentary →John 9:9
Some said, "It is he." Others said, "He looks like him." He said, "I am he."
Read commentary →John 9:11
He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to Siloam, and wash.' So I went away and washed, and I received sight."
Read commentary →John 9:20
His parents answered them, "We know that this is our son, and that he was born blind;
Read commentary →John 9:27
He answered them, "I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?"
Read commentary →John 9:28
They insulted him and said, "You are his disciple, but we are disciples of Moses.
Read commentary →John 9:37
Jesus said to him, "You have both seen him, and it is he who speaks with you."
Read commentary →John 9:41
Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.
Read commentary →John 10:1
"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
Read commentary →John 10:3
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
Read commentary →John 10:4
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
Read commentary →John 10:5
They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."
Read commentary →John 10:6
Jesus spoke this parable to them, but they did not understand what he was telling them.
Read commentary →John 10:7
Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.
Read commentary →John 10:8
All who came before me are thieves and robbers, but the sheep did not listen to them.
Read commentary →John 10:9
I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
Read commentary →John 10:10
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
Read commentary →John 10:11
I am the good shepherd. The good shepherd lays down his life for the sheep.
Read commentary →John 10:12
He who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
Read commentary →John 10:13
The hired hand flees because he is a hired hand, and does not care for the sheep.
Read commentary →John 10:15
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
Read commentary →John 10:16
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Read commentary →John 10:17
Therefore the Father loves me, because I lay down my life, that I may take it again.
Read commentary →John 10:18
No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
Read commentary →John 10:19
Therefore a division arose again among the Jewish people because of these words.
Read commentary →John 10:20
Many of them said, "He has a demon, and is insane! Why do you listen to him?"
Read commentary →John 10:21
Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
Read commentary →John 10:23
It was winter, and Jesus was walking in the temple, in Solomon's porch.
Read commentary →John 10:24
The Jewish leaders therefore came around him and said to him, "How long will you hold us in suspense? If you are the Messiah, tell us plainly."
Read commentary →John 10:25
Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.
Read commentary →John 10:28
I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
Read commentary →John 10:29
My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.
Read commentary →John 10:32
Jesus answered them, "I have shown you many good works from the Father. For which of those works do you stone me?"
Read commentary →John 10:33
The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
Read commentary →John 10:34
Jesus answered them, "Is not it written in your law, 'I said, you are gods?'
Read commentary →John 10:35
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
Read commentary →John 10:36
do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
Read commentary →John 10:38
But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."
Read commentary →John 10:40
He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
Read commentary →John 10:41
Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
Read commentary →John 11:1
Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
Read commentary →John 11:2
It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
Read commentary →John 11:3
The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."
Read commentary →John 11:4
But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
Read commentary →John 11:6
When therefore he heard that he was sick, he stayed two days in the place where he was.
Read commentary →John 11:8
The disciples told him, "Rabbi, the Jewish leaders were just trying to stone you, and are you going there again?"
Read commentary →John 11:9
Jesus answered, "Are not there twelve hours of daylight? If a man walks in the day, he does not stumble, because he sees the light of this world.
Read commentary →John 11:10
But if a man walks in the night, he stumbles, because the light is not in him."
Read commentary →John 11:11
He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
Read commentary →John 11:12
The disciples said to him, "Lord, if he has fallen asleep, he will recover."
Read commentary →John 11:13
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
Read commentary →John 11:15
I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him."
Read commentary →John 11:16
Thomas therefore, who is called The Twin, said to his fellow disciples, "Let us go also, that we may die with him."
Read commentary →John 11:17
So when Jesus came, he found that he had been in the tomb four days already.
Read commentary →John 11:19
Many of the Judeans had come to Martha and Mary, to console them concerning their brother.
Read commentary →John 11:20
Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
Read commentary →John 11:21
Therefore Martha said to Jesus, "Lord, if you would have been here, my brother would not have died.
Read commentary →John 11:24
Martha said to him, "I know that he will rise again in the resurrection at the last day."
Read commentary →John 11:25
Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.
Read commentary →John 11:27
She said to him, "Yes, Lord. I have come to believe that you are the Messiah, God's Son, he who comes into the world."
Read commentary →John 11:28
When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
Read commentary →John 11:30
Now Jesus had not yet come into the village, but was still in the place where Martha met him.
Read commentary →John 11:31
Then the Judeans who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there.
Read commentary →John 11:32
Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother would not have died."
Read commentary →John 11:33
When Jesus therefore saw her weeping, and the Judeans weeping who came with her, he groaned in the spirit, and was troubled,
Read commentary →John 11:34
and said, "Where have you put him?" They told him, "Lord, come and see."
Read commentary →John 11:37
Some of them said, "Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?"
Read commentary →John 11:38
Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
Read commentary →John 11:39
Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
Read commentary →John 11:40
Jesus said to her, "Did I not tell you that if you believed, you would see God's glory?"
Read commentary →John 11:41
So they took away the stone. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.
Read commentary →John 11:42
I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."
Read commentary →John 11:43
When he had said this, he shouted with a loud voice, "Lazarus, come out!"
Read commentary →John 11:44
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
Read commentary →John 11:45
Therefore many of the Judeans, who came to Mary and saw what Jesus did, believed in him.
Read commentary →John 11:46
But some of them went away to the Pharisees, and told them the things which Jesus had done.
Read commentary →John 11:47
The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
Read commentary →John 11:48
If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
Read commentary →John 11:49
But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
Read commentary →John 11:50
nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."
Read commentary →John 11:51
Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
Read commentary →John 11:52
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
Read commentary →John 11:53
So from that day forward they took counsel that they might put him to death.
Read commentary →John 11:54
Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Read commentary →John 11:55
Now the Jewish Passover was near, and many went up from the country to Jerusalem before the Passover, to purify themselves.
Read commentary →John 11:56
Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think-that he is not coming to the feast at all?"
Read commentary →John 11:57
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
Read commentary →John 12:1
Then six days before the Passover, Jesus came to Bethany, where Lazarus was, whom he raised from the dead.
Read commentary →John 12:2
So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
Read commentary →John 12:3
Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
Read commentary →John 12:5
"Why was not this ointment sold for three hundred denarii, and given to the poor?"
Read commentary →John 12:6
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Read commentary →John 12:7
But Jesus said, "Leave her alone, that she may keep this for the day of my burial.
Read commentary →John 12:9
A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Read commentary →John 12:11
because on account of him many of the Jewish people went away and believed in Jesus.
Read commentary →John 12:12
On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
Read commentary →John 12:13
they took the branches of the palm trees, and went out to meet him, and were shouting, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
Read commentary →John 12:15
"Do not be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."
Read commentary →John 12:16
His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
Read commentary →John 12:17
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
Read commentary →John 12:18
For this cause also the multitude went and met him, because they heard that he had done this sign.
Read commentary →John 12:19
The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."
Read commentary →John 12:20
Now there were certain Greeks among those that went up to worship at the feast.
Read commentary →John 12:21
These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
Read commentary →John 12:22
Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
Read commentary →John 12:23
Jesus answered them, "The time has come for the Son of Man to be glorified.
Read commentary →John 12:24
Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
Read commentary →John 12:25
He who loves his life loses it. He who hates his life in this world will keep it to eternal life.
Read commentary →John 12:26
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
Read commentary →John 12:27
"Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.
Read commentary →John 12:28
Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
Read commentary →John 12:29
The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
Read commentary →John 12:30
Jesus answered, "This voice hasn't come for my sake, but for your sakes.
Read commentary →John 12:31
Now is the judgment of this world. Now the prince of this world will be cast out.
Read commentary →John 12:32
And I, if I am lifted up from the earth, will draw everyone to myself."
Read commentary →John 12:34
The multitude answered him, "We have heard out of the law that the Messiah remains forever. How can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
Read commentary →John 12:35
Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.
Read commentary →John 12:36
While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
Read commentary →John 12:37
But though he had done so many signs before them, yet they did not believe in him,
Read commentary →John 12:38
that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
Read commentary →John 12:40
"He has blinded their eyes and hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."
Read commentary →John 12:42
Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,
Read commentary →John 12:44
Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me.
Read commentary →John 12:46
I have come as a light into the world, that whoever believes in me may not remain in the darkness.
Read commentary →John 12:47
If anyone listens to my sayings, and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.
Read commentary →John 12:48
He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
Read commentary →John 12:49
For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
Read commentary →John 12:50
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."
Read commentary →John 13:1
Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
Read commentary →John 13:2
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
Read commentary →John 13:3
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
Read commentary →John 13:4
arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
Read commentary →John 13:5
Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
Read commentary →John 13:6
Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"
Read commentary →John 13:7
Jesus answered him, "You do not know what I am doing now, but you will understand later."
Read commentary →John 13:8
Peter said to him, "You will never wash my feet!" Jesus answered him, "If I do not wash you, you have no part with me."
Read commentary →John 13:9
Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"
Read commentary →John 13:10
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
Read commentary →John 13:11
For he knew him who would betray him, therefore he said, "You are not all clean."
Read commentary →John 13:12
So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
Read commentary →John 13:14
If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
Read commentary →John 13:15
For I have given you an example, that you also should do as I have done to you.
Read commentary →John 13:16
Truly, truly, I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
Read commentary →John 13:18
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.'
Read commentary →John 13:19
From now on, I tell you before it happens, that when it happens, you may believe that I am he.
Read commentary →John 13:20
Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
Read commentary →John 13:21
When Jesus had said this, he was troubled in spirit, and testified, "Truly, truly, I tell you that one of you will betray me."
Read commentary →John 13:23
One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.
Read commentary →John 13:24
Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."
Read commentary →John 13:25
He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"
Read commentary →John 13:26
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
Read commentary →John 13:27
After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
Read commentary →John 13:29
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
Read commentary →John 13:30
Therefore, having received that morsel, he went out immediately. It was night.
Read commentary →John 13:31
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
Read commentary →John 13:32
If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
Read commentary →John 13:33
Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.
Read commentary →John 13:34
A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another.
Read commentary →John 13:35
By this everyone will know that you are my disciples, if you have love for one another."
Read commentary →John 13:36
Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you cannot follow now, but you will follow afterwards."
Read commentary →John 13:37
Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you."
Read commentary →John 13:38
Jesus answered him, "Will you lay down your life for me? Truly, truly, I tell you, the rooster won't crow until you have denied me three times.
Read commentary →John 14:2
In my Father's house are many dwelling places. If it weren't so, I would have told you; for I go to prepare a place for you.
Read commentary →John 14:3
And if I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
Read commentary →John 14:5
Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"
Read commentary →John 14:6
Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
Read commentary →John 14:7
If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
Read commentary →John 14:8
Philip said to him, "Lord, show us the Father, and that will be enough for us."
Read commentary →John 14:9
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'
Read commentary →John 14:10
Do you not believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
Read commentary →John 14:11
Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
Read commentary →John 14:12
Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father.
Read commentary →John 14:13
Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
Read commentary →John 14:16
I will pray to the Father, and he will give you another Counselor, that he may be with you forever,-
Read commentary →John 14:17
the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.
Read commentary →John 14:19
Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
Read commentary →John 14:20
In that day you will know that I am in my Father, and you in me, and I in you.
Read commentary →John 14:21
One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
Read commentary →John 14:22
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
Read commentary →John 14:23
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
Read commentary →John 14:24
He who does not love me does not keep my words. The word which you hear is not mine, but the Father's who sent me.
Read commentary →John 14:26
But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
Read commentary →John 14:27
Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.
Read commentary →John 14:28
You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I am going to the Father; for the Father is greater than I.
Read commentary →John 14:29
Now I have told you before it happens so that, when it happens, you may believe.
Read commentary →John 14:30
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Read commentary →John 14:31
But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
Read commentary →John 15:2
Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
Read commentary →John 15:3
You are already pruned clean because of the word which I have spoken to you.
Read commentary →John 15:4
Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
Read commentary →John 15:5
I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
Read commentary →John 15:6
If a man does not remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
Read commentary →John 15:7
If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you.
Read commentary →John 15:8
"In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
Read commentary →John 15:9
Even as the Father has loved me, I also have loved you. Remain in my love.
Read commentary →John 15:10
If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
Read commentary →John 15:11
I have spoken these things to you, that my joy may be in you, and that your joy may be made full.
Read commentary →John 15:12
"This is my commandment, that you love one another, even as I have loved you.
Read commentary →John 15:13
Greater love has no one than this, that someone lay down his life for his friends.
Read commentary →John 15:15
No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
Read commentary →John 15:16
You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
Read commentary →John 15:18
If the world hates you, you know that it has hated me before it hated you.
Read commentary →John 15:19
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
Read commentary →John 15:20
Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
Read commentary →John 15:21
But all these things will they do to you for my name's sake, because they do not know him who sent me.
Read commentary →John 15:22
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
Read commentary →John 15:24
If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.
Read commentary →John 15:25
But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
Read commentary →John 15:26
"When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
Read commentary →John 15:27
You will also testify, because you have been with me from the beginning.
Read commentary →John 16:1
"These things have I spoken to you, so that you would not be caused to stumble.
Read commentary →John 16:2
They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
Read commentary →John 16:3
They will do these things because they have not known the Father, nor me.
Read commentary →John 16:4
But I have told you these things, so that when the time comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
Read commentary →John 16:5
But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
Read commentary →John 16:7
Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Counselor won't come to you. But if I go, I will send him to you.
Read commentary →John 16:8
When he has come, he will convict the world about sin, about righteousness, and about judgment;
Read commentary →John 16:10
about righteousness, because I am going to the Father, and you won't see me any more;
Read commentary →John 16:13
However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
Read commentary →John 16:14
He will glorify me, for he will take from what is mine, and will declare it to you.
Read commentary →John 16:15
All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
Read commentary →John 16:16
A little while, and you will no longer see me. Again a little while, and you will see me."
Read commentary →John 16:17
Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"
Read commentary →John 16:18
They said therefore, "What is this that he says, 'A little while?' We do not know what he is saying."
Read commentary →John 16:19
Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
Read commentary →John 16:20
Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
Read commentary →John 16:21
A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.
Read commentary →John 16:22
Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Read commentary →John 16:23
"In that day you will ask me no questions. Truly I tell you, whatever you may ask of the Father in my name, he will give it to you.
Read commentary →John 16:24
Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
Read commentary →John 16:25
I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
Read commentary →John 16:26
In that day you will ask in my name; and I do not say to you, that I will pray to the Father for you,
Read commentary →John 16:27
for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
Read commentary →John 16:28
I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."
Read commentary →John 16:29
His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
Read commentary →John 16:30
Now we know that you know all things, and do not need for anyone to question you. By this we believe that you came forth from God."
Read commentary →John 16:32
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
Read commentary →John 16:33
I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
Read commentary →John 17:1
Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
Read commentary →John 17:2
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
Read commentary →John 17:3
This is eternal life, that they may know you, the only true God, and him whom you sent, Jesus Christ.
Read commentary →John 17:4
I glorified you on the earth. I have accomplished the work which you have given me to do.
Read commentary →John 17:5
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
Read commentary →John 17:6
I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
Read commentary →John 17:7
Now they have known that all things whatever you have given me are from you,
Read commentary →John 17:8
for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
Read commentary →John 17:9
I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.
Read commentary →John 17:10
All things that are mine are yours, and yours are mine, and I am glorified in them.
Read commentary →John 17:11
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
Read commentary →John 17:12
While I was with them, I kept them in your name which you have given me; I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
Read commentary →John 17:13
But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
Read commentary →John 17:14
I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
Read commentary →John 17:15
I pray not that you would take them from the world, but that you would keep them from the evil one.
Read commentary →John 17:18
As you sent me into the world, even so I have sent them into the world.
Read commentary →John 17:19
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
Read commentary →John 17:20
Not for these only do I pray, but for those also who believe in me through their word,
Read commentary →John 17:21
that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.
Read commentary →John 17:22
The glory which you have given me, I have given to them; that they may be one, even as we are one;
Read commentary →John 17:23
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
Read commentary →John 17:24
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
Read commentary →John 17:25
Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
Read commentary →John 17:26
I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
Read commentary →John 18:1
When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
Read commentary →John 18:2
Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
Read commentary →John 18:3
Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
Read commentary →John 18:4
Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"
Read commentary →John 18:5
They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.
Read commentary →John 18:6
When therefore he said to them, "I AM," they went backward, and fell to the ground.
Read commentary →John 18:7
Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."
Read commentary →John 18:8
Jesus answered, "I told you that I AM. If therefore you seek me, let these go their way,"
Read commentary →John 18:9
that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
Read commentary →John 18:10
Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Read commentary →John 18:11
Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
Read commentary →John 18:12
So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,
Read commentary →John 18:13
and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
Read commentary →John 18:14
Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.
Read commentary →John 18:15
Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
Read commentary →John 18:16
but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
Read commentary →John 18:17
Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."
Read commentary →John 18:18
Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
Read commentary →John 18:19
The high priest therefore asked Jesus about his disciples, and about his teaching.
Read commentary →John 18:20
Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.
Read commentary →John 18:21
Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."
Read commentary →John 18:22
When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
Read commentary →John 18:23
Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
Read commentary →John 18:25
Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."
Read commentary →John 18:26
One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did not I see you in the garden with him?"
Read commentary →John 18:28
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Read commentary →John 18:29
Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
Read commentary →John 18:30
They answered him, "If this man weren't an evildoer, we would not have delivered him up to you."
Read commentary →John 18:31
Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"
Read commentary →John 18:32
that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
Read commentary →John 18:33
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
Read commentary →John 18:34
Jesus answered him, "Do you say this by yourself, or did others tell you about me?"
Read commentary →John 18:35
Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"
Read commentary →John 18:36
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."
Read commentary →John 18:37
Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
Read commentary →John 18:38
Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.
Read commentary →John 18:39
But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
Read commentary →John 18:40
Then they shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
Read commentary →John 19:2
The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Read commentary →John 19:3
And they kept coming up to him and saying, "Hail, King of the Jews!" and they struck him with their hands.
Read commentary →John 19:4
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Read commentary →John 19:5
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
Read commentary →John 19:6
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Read commentary →John 19:7
The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
Read commentary →John 19:9
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Read commentary →John 19:10
Pilate therefore said to him, "Are not you speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Read commentary →John 19:11
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Read commentary →John 19:12
At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
Read commentary →John 19:13
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Read commentary →John 19:14
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jewish leaders, "Behold, your King!"
Read commentary →John 19:15
They shouted, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
Read commentary →John 19:17
He went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Read commentary →John 19:18
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Read commentary →John 19:19
Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
Read commentary →John 19:20
Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Read commentary →John 19:21
The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Read commentary →John 19:23
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Read commentary →John 19:24
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
Read commentary →John 19:25
But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Read commentary →John 19:26
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Read commentary →John 19:27
Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
Read commentary →John 19:28
After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Read commentary →John 19:29
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Read commentary →John 19:30
When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Read commentary →John 19:31
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Read commentary →John 19:32
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Read commentary →John 19:33
but when they came to Jesus, and saw that he was already dead, they did not break his legs.
Read commentary →John 19:34
However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Read commentary →John 19:35
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Read commentary →John 19:36
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Read commentary →John 19:37
Again another Scripture says, "They will look on him whom they pierced."
Read commentary →John 19:38
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
Read commentary →John 19:39
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.
Read commentary →John 19:40
So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
Read commentary →John 19:41
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been placed.
Read commentary →John 19:42
Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
Read commentary →John 20:1
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
Read commentary →John 20:2
Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have put him!"
Read commentary →John 20:3
Therefore Peter and the other disciple went out, and they went toward the tomb.
Read commentary →John 20:4
They both ran together. The other disciple outran Peter, and came to the tomb first.
Read commentary →John 20:5
Stooping and looking in, he saw the linen cloths lying, yet he did not enter in.
Read commentary →John 20:6
Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
Read commentary →John 20:7
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
Read commentary →John 20:8
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
Read commentary →John 20:9
For as yet they did not know the Scripture, that he must rise from the dead.
Read commentary →John 20:11
But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
Read commentary →John 20:12
and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
Read commentary →John 20:13
They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have put him."
Read commentary →John 20:14
When she had said this, she turned around and saw Jesus standing, and did not know that it was Jesus.
Read commentary →John 20:15
Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him away."
Read commentary →John 20:16
Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" which is to say, "Teacher!"
Read commentary →John 20:17
Jesus said to her, "Do not touch me, for I have not yet ascended to the Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
Read commentary →John 20:18
Mary Magdalene came and told the disciples, "I have seen the Lord!," and that he had said these things to her.
Read commentary →John 20:19
When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, "Peace be to you."
Read commentary →John 20:20
When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
Read commentary →John 20:21
Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."
Read commentary →John 20:22
When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!
Read commentary →John 20:23
Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
Read commentary →John 20:24
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Read commentary →John 20:25
The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
Read commentary →John 20:26
After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."
Read commentary →John 20:27
Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but believing."
Read commentary →John 20:29
Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."
Read commentary →John 20:30
Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
Read commentary →John 20:31
but these are written, that you may believe that Jesus is the Messiah, the Son of God, and that believing you may have life in his name.
Read commentary →John 21:1
After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
Read commentary →John 21:2
Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
Read commentary →John 21:3
Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They went out, and entered into the boat. That night, they caught nothing.
Read commentary →John 21:4
But when day had already come, Jesus stood on the beach, yet the disciples did not know that it was Jesus.
Read commentary →John 21:5
Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."
Read commentary →John 21:6
He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
Read commentary →John 21:7
That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
Read commentary →John 21:8
But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
Read commentary →John 21:9
So when they got out on the land, they saw a fire of coals there, and fish placed on it, and bread.
Read commentary →John 21:10
Jesus said to them, "Bring some of the fish which you have just caught."
Read commentary →John 21:11
Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.
Read commentary →John 21:12
Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
Read commentary →John 21:13
Then Jesus came and took the bread, gave it to them, and the fish likewise.
Read commentary →John 21:14
This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
Read commentary →John 21:15
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
Read commentary →John 21:16
He said to him again a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep."
Read commentary →John 21:17
He said to him the third time, "Simon, son of John, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
Read commentary →John 21:18
Truly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you do not want to go."
Read commentary →John 21:19
Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
Read commentary →John 21:20
Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
Read commentary →John 21:22
Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."
Read commentary →John 21:23
This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
Read commentary →John 21:24
This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
Read commentary →John 21:25
There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself would not have room for the books that would be written.
Read commentary →Acts 1:2
until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
Read commentary →Acts 1:3
To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.
Read commentary →Acts 1:4
Being assembled together with them, he commanded them, "Do not depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
Read commentary →Acts 1:7
He said to them, "It is not for you to know times or seasons which the Father has set within his own authority.
Read commentary →Acts 1:11
who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."
Read commentary →Acts 1:16
"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
Read commentary →Acts 1:22
beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."
Read commentary →Acts 1:25
to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place."
Read commentary →Acts 2:9
Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Read commentary →Acts 2:10
Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
Read commentary →Acts 2:11
Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
Read commentary →Acts 2:15
For these are not drunken, as you suppose, seeing it is only the third hour of the day.
Read commentary →Acts 2:17
'It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
Read commentary →Acts 2:18
Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
Read commentary →Acts 2:19
I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.
Read commentary →Acts 2:20
The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.
Read commentary →Acts 2:21
It will be, that whoever will call on the name of the Lord will be saved.'
Read commentary →Acts 2:23
him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed;
Read commentary →Acts 2:24
whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.
Read commentary →Acts 2:26
Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;
Read commentary →Acts 2:27
because you will not leave my soul in hell, neither will you allow your Holy One to see decay.
Read commentary →Acts 2:31
he foreseeing this spoke about the resurrection of the Messiah, that neither was he left in hell, nor did his flesh see decay.
Read commentary →Acts 2:38
Peter said to them, "Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Read commentary →Acts 2:47
praising God, and having favor with all the people. The Lord added to their number day by day those who were being saved.
Read commentary →Acts 3:3
Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.
Read commentary →Acts 3:10
They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
Read commentary →Acts 3:15
and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
Read commentary →Acts 3:21
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
Read commentary →Acts 4:2
being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
Read commentary →Acts 4:6
Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
Read commentary →Acts 4:8
Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders,
Read commentary →Acts 4:9
if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Read commentary →Acts 4:10
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
Read commentary →Acts 4:16
saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.
Read commentary →Acts 4:25
who by the Holy Spirit, through the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?
Read commentary →Acts 4:26
The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Messiah.'
Read commentary →Acts 4:30
while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
Read commentary →Acts 4:35
and put them at the apostles' feet, and distribution was made to each, according as anyone had need.
Read commentary →Acts 4:37
having a field, sold it, and brought the money and put it at the apostles' feet.
Read commentary →Acts 5:2
and kept back part of the price, his wife also being aware of it, and brought a certain part, and put it at the apostles' feet.
Read commentary →Acts 5:15
They even carried out the sick into the streets, and put them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
Read commentary →Acts 5:20
"Go stand and speak in the temple to the people all the words of this life."
Read commentary →Acts 5:23
"We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!"
Read commentary →Acts 5:28
saying, "Did not we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Read commentary →Acts 5:35
He said to them, "You men of Israel, be careful concerning these men, what you are about to do.
Read commentary →Acts 5:39
But if it is of God, you will not be able to overthrow them, and you would be found even to be fighting against God!"
Read commentary →Acts 6:6
whom they set before the apostles. When they had prayed, they laid their hands on them.
Read commentary →Acts 6:14
For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."
Read commentary →Acts 7:2
He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
Read commentary →Acts 7:3
and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'
Read commentary →Acts 7:10
and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.
Read commentary →Acts 7:21
When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.
Read commentary →Acts 7:25
He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand.
Read commentary →Acts 7:27
But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?
Read commentary →Acts 7:29
Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
Read commentary →Acts 7:32
'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look.
Read commentary →Acts 7:39
to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt,
Read commentary →Acts 7:40
saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.'
Read commentary →Acts 7:43
You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.'
Read commentary →Acts 7:46
who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
Read commentary →Acts 7:49
'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?
Read commentary →Acts 7:51
"You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
Read commentary →Acts 7:53
You received the Law as it was ordained by angels, and did not keep it!"
Read commentary →Acts 7:56
and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!"
Read commentary →Acts 7:58
They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.
Read commentary →Acts 8:10
to whom they all listened, from the least to the greatest, saying, "This man is that power of God which is called Great."
Read commentary →Acts 8:15
who, when they had come down, prayed for them, that they might receive the Holy Spirit;
Read commentary →Acts 8:16
for as yet he had fallen on none of them. They had only been baptized in the name of the Lord Jesus.
Read commentary →Acts 8:19
saying, "Give me also this power, that whomever I lay my hands on may receive the Holy Spirit."
Read commentary →Acts 8:31
He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.
Read commentary →Acts 8:33
In his humiliation, justice was taken away. Who will declare His generation? For his life is taken from the earth."
Read commentary →Acts 8:35
Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.
Read commentary →Acts 8:37
Philip said, 'If you believe with all your heart, you may.' He answered, 'I believe that Jesus Christ is the Son of God.]
Read commentary →Acts 9:2
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Read commentary →Acts 9:4
He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?"
Read commentary →Acts 9:5
He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting.
Read commentary →Acts 9:12
and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight."
Read commentary →Acts 9:14
Here he has authority from the chief priests to bind all who call on your name."
Read commentary →Acts 9:22
But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Messiah.
Read commentary →Acts 9:24
but their plot became known to Saul. They watched the gates both day and night that they might kill him,
Read commentary →Acts 10:1
Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
Read commentary →Acts 10:2
a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.
Read commentary →Acts 10:3
At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!"
Read commentary →Acts 10:4
He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.
Read commentary →Acts 10:7
When the angel who spoke to him had departed, he called two of his household servants and a devout soldier of those who waited on him continually.
Read commentary →Acts 10:9
Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
Read commentary →Acts 10:10
He became hungry and desired to eat, but while they were preparing, he fell into a trance.
Read commentary →Acts 10:11
He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
Read commentary →Acts 10:12
in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.
Read commentary →Acts 10:14
But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."
Read commentary →Acts 10:15
A voice came to him again the second time, "What God has cleansed, you must not call unclean."
Read commentary →Acts 10:16
This was done three times, and immediately the vessel was received up into heaven.
Read commentary →Acts 10:17
Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
Read commentary →Acts 10:18
and called and asked whether Simon, who was surnamed Peter, was lodging there.
Read commentary →Acts 10:19
While Peter was pondering the vision, the Spirit said to him, "Behold, three men seek you.
Read commentary →Acts 10:20
But arise, get down, and go with them, doubting nothing; for I have sent them."
Read commentary →Acts 10:21
Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"
Read commentary →Acts 10:22
They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the Jewish nation, was directed by a holy angel to invite you to his house, and to listen to what you say."
Read commentary →Acts 10:23
So he called them in and lodged them. On the next day he arose and went out with them, and some of the brothers from Joppa accompanied him.
Read commentary →Acts 10:24
On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
Read commentary →Acts 10:25
When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
Read commentary →Acts 10:27
And as he talked with him, he went in and found many gathered together.
Read commentary →Acts 10:28
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.
Read commentary →Acts 10:29
Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"
Read commentary →Acts 10:30
Cornelius said, "Four days ago until this hour, the ninth hour, I was praying in my house, and behold, a man stood before me in bright clothing,
Read commentary →Acts 10:31
and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
Read commentary →Acts 10:32
Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside.'
Read commentary →Acts 10:33
Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by the Lord."
Read commentary →Acts 10:34
And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism;
Read commentary →Acts 10:35
but in every nation he who fears him and works righteousness is acceptable to him.
Read commentary →Acts 10:36
The word which he sent to the sons of Israel, proclaiming good news of peace by Jesus Christ-he is Lord of all-
Read commentary →Acts 10:37
that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
Read commentary →Acts 10:38
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
Read commentary →Acts 10:39
We are witnesses of everything he did both in the countryside of Judea, and in Jerusalem; whom they also killed, hanging him on a tree.
Read commentary →Acts 10:41
not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.
Read commentary →Acts 10:42
He commanded us to proclaim to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
Read commentary →Acts 10:43
All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins."
Read commentary →Acts 10:44
While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
Read commentary →Acts 10:45
They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
Read commentary →Acts 10:46
For they heard them speaking in other languages and magnifying God. Then Peter answered,
Read commentary →Acts 10:47
"Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"
Read commentary →Acts 10:48
He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
Read commentary →Acts 11:1
Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
Read commentary →Acts 11:2
When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
Read commentary →Acts 11:5
"I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
Read commentary →Acts 11:6
When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
Read commentary →Acts 11:8
But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'
Read commentary →Acts 11:9
But a voice answered the second time out of heaven, 'What God has cleansed, do not call unclean.'
Read commentary →Acts 11:11
Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
Read commentary →Acts 11:12
The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.
Read commentary →Acts 11:13
He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,
Read commentary →Acts 11:14
who will speak to you words by which you will be saved, you and all your house.'
Read commentary →Acts 11:15
As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
Read commentary →Acts 11:16
I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'
Read commentary →Acts 11:17
If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
Read commentary →Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
Read commentary →Acts 11:19
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
Read commentary →Acts 11:20
But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, proclaiming the Lord Jesus.
Read commentary →Acts 11:21
The hand of the Lord was with them, and a great number believed and turned to the Lord.
Read commentary →Acts 11:22
The report concerning them came to the ears of the church which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
Read commentary →Acts 11:23
who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
Read commentary →Acts 11:24
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
Read commentary →Acts 11:26
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the church, and taught many people. The disciples were first called Christians in Antioch.
Read commentary →Acts 11:28
One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
Read commentary →Acts 11:29
As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
Read commentary →Acts 11:30
which they also did, sending it to the elders by the hands of Barnabas and Saul.
Read commentary →Acts 12:1
Now about that time, Herod the king stretched out his hands to oppress some of the church.
Read commentary →Acts 12:3
When he saw that it pleased the Jewish people, he proceeded to seize Peter also. This was during the days of unleavened bread.
Read commentary →Acts 12:4
When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
Read commentary →Acts 12:5
Peter therefore was kept in the prison, but constant prayer was made by the church to God for him.
Read commentary →Acts 12:6
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
Read commentary →Acts 12:7
And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.
Read commentary →Acts 12:8
The angel said to him, "Get dressed and put on your sandals." He did so. He said to him, "Put on your cloak, and follow me."
Read commentary →Acts 12:9
And he went out and followed him. He did not know that what was being done by the angel was real, but thought he saw a vision.
Read commentary →Acts 12:10
When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
Read commentary →Acts 12:11
When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
Read commentary →Acts 12:12
Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
Read commentary →Acts 12:13
When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
Read commentary →Acts 12:14
When she recognized Peter's voice, she did not open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
Read commentary →Acts 12:15
They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."
Read commentary →Acts 12:16
But Peter continued knocking. When they had opened, they saw him, and were amazed.
Read commentary →Acts 12:17
But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to Jacob, and to the brothers." Then he departed, and went to another place.
Read commentary →Acts 12:18
Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
Read commentary →Acts 12:19
When Herod had sought for him, and did not find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
Read commentary →Acts 12:20
Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's personal aide, their friend, they asked for peace, because their country depended on the king's country for food.
Read commentary →Acts 12:21
On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
Read commentary →Acts 12:23
Immediately an angel of the Lord struck him, because he did not give God the glory, and he was eaten by worms and died.
Read commentary →Acts 12:25
Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.
Read commentary →Acts 13:1
Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
Read commentary →Acts 13:2
As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."
Read commentary →Acts 13:3
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Read commentary →Acts 13:4
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
Read commentary →Acts 13:5
When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
Read commentary →Acts 13:6
When they had gone through the whole island as far as Paphos, they found a certain man, a sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,
Read commentary →Acts 13:7
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
Read commentary →Acts 13:8
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
Read commentary →Acts 13:9
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
Read commentary →Acts 13:10
and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
Read commentary →Acts 13:11
Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
Read commentary →Acts 13:12
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Read commentary →Acts 13:13
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
Read commentary →Acts 13:14
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
Read commentary →Acts 13:15
After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
Read commentary →Acts 13:16
Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.
Read commentary →Acts 13:17
The God of this people Israel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.
Read commentary →Acts 13:18
For a period of about forty years he put up with them in the wilderness.
Read commentary →Acts 13:19
When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance
Read commentary →Acts 13:20
for about four hundred fifty years. After these things he gave them judges until Samuel the prophet.
Read commentary →Acts 13:21
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
Read commentary →Acts 13:22
When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'
Read commentary →Acts 13:23
From this man's seed, according to his promise, God has brought to Israel a Savior, Jesus,
Read commentary →Acts 13:24
before his coming, when John had first preached the baptism of repentance to all the people of Israel.
Read commentary →Acts 13:25
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'
Read commentary →Acts 13:26
Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to us.
Read commentary →Acts 13:27
For those who dwell in Jerusalem, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Read commentary →Acts 13:28
Though they found no cause for death, they still asked Pilate to have him killed.
Read commentary →Acts 13:29
When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.
Read commentary →Acts 13:31
and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
Read commentary →Acts 13:33
that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.'
Read commentary →Acts 13:34
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'
Read commentary →Acts 13:35
Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'
Read commentary →Acts 13:36
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.
Read commentary →Acts 13:38
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
Read commentary →Acts 13:39
and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
Read commentary →Acts 13:40
Beware therefore, lest that come on you which is spoken in the Prophets:
Read commentary →Acts 13:41
'Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.'"
Read commentary →Acts 13:42
So when they went out they begged that these words might be preached to them the next Sabbath.
Read commentary →Acts 13:43
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
Read commentary →Acts 13:44
The next Sabbath almost the whole city was gathered together to hear the word of the Lord.
Read commentary →Acts 13:45
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
Read commentary →Acts 13:46
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
Read commentary →Acts 13:47
For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"
Read commentary →Acts 13:48
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
Read commentary →Acts 13:50
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
Read commentary →Acts 13:51
But they shook off the dust of their feet against them, and came to Iconium.
Read commentary →Acts 14:1
It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great multitude both of Jews and of Greeks believed.
Read commentary →Acts 14:2
But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
Read commentary →Acts 14:3
Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
Read commentary →Acts 14:4
But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
Read commentary →Acts 14:5
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
Read commentary →Acts 14:6
they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
Read commentary →Acts 14:8
At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked.
Read commentary →Acts 14:9
He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole,
Read commentary →Acts 14:10
said with a loud voice, "Stand upright on your feet!" He leaped up and walked.
Read commentary →Acts 14:11
When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"
Read commentary →Acts 14:12
They called Barnabas "Jupiter," and Paul "Mercury," because he was the chief speaker.
Read commentary →Acts 14:13
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
Read commentary →Acts 14:14
But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,
Read commentary →Acts 14:15
"Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;
Read commentary →Acts 14:16
who in the generations gone by allowed all the nations to walk in their own ways.
Read commentary →Acts 14:17
Yet he did not leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling your hearts with food and gladness."
Read commentary →Acts 14:18
Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
Read commentary →Acts 14:19
But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
Read commentary →Acts 14:20
But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
Read commentary →Acts 14:21
When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
Read commentary →Acts 14:22
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.
Read commentary →Acts 14:23
When they had appointed elders for them in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
Read commentary →Acts 14:26
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
Read commentary →Acts 14:27
When they had arrived, and had gathered the church together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
Read commentary →Acts 15:1
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."
Read commentary →Acts 15:2
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
Read commentary →Acts 15:3
They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Read commentary →Acts 15:4
When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them.
Read commentary →Acts 15:5
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses."
Read commentary →Acts 15:6
The apostles and the elders were gathered together to see about this matter.
Read commentary →Acts 15:7
When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
Read commentary →Acts 15:8
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
Read commentary →Acts 15:9
He made no distinction between us and them, cleansing their hearts by faith.
Read commentary →Acts 15:10
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Read commentary →Acts 15:11
But we believe that we are saved through the grace of the Lord Jesus, just as they are."
Read commentary →Acts 15:12
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
Read commentary →Acts 15:14
Simeon has reported how God first visited the nations, to take out of them a people for his name.
Read commentary →Acts 15:16
'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,
Read commentary →Acts 15:17
That the rest of men may seek after the Lord; All the Gentiles who are called by my name,' Says the Lord, who makes these things
Read commentary →Acts 15:19
"Therefore my judgment is that we do not trouble those from among the Gentiles who turn to God,
Read commentary →Acts 15:20
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
Read commentary →Acts 15:21
For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath."
Read commentary →Acts 15:22
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
Read commentary →Acts 15:23
They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
Read commentary →Acts 15:24
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;
Read commentary →Acts 15:25
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
Read commentary →Acts 15:27
We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
Read commentary →Acts 15:28
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
Read commentary →Acts 15:29
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
Read commentary →Acts 15:30
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
Read commentary →Acts 15:32
Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.
Read commentary →Acts 15:33
After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.
Read commentary →Acts 15:35
But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
Read commentary →Acts 15:36
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
Read commentary →Acts 15:38
But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work.
Read commentary →Acts 15:39
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,
Read commentary →Acts 15:40
but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord.
Read commentary →Acts 16:1
He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
Read commentary →Acts 16:2
The brothers who were at Lystra and Iconium gave a good testimony about him.
Read commentary →Acts 16:3
Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
Read commentary →Acts 16:4
As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
Read commentary →Acts 16:5
So the churches were strengthened in the faith, and increased in number daily.
Read commentary →Acts 16:6
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
Read commentary →Acts 16:7
When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.
Read commentary →Acts 16:9
A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."
Read commentary →Acts 16:10
When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them.
Read commentary →Acts 16:11
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
Read commentary →Acts 16:12
and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
Read commentary →Acts 16:13
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
Read commentary →Acts 16:14
A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
Read commentary →Acts 16:15
When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.
Read commentary →Acts 16:16
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
Read commentary →Acts 16:17
She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation!"
Read commentary →Acts 16:18
She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" It came out that very hour.
Read commentary →Acts 16:19
But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
Read commentary →Acts 16:20
When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
Read commentary →Acts 16:21
and set forth customs which it is not lawful for us to accept or to observe, being Romans."
Read commentary →Acts 16:22
The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.
Read commentary →Acts 16:23
When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
Read commentary →Acts 16:24
who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
Read commentary →Acts 16:25
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
Read commentary →Acts 16:26
Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened.
Read commentary →Acts 16:27
The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
Read commentary →Acts 16:28
But Paul shouted loudly, saying, "Do not harm yourself, for we are all here!"
Read commentary →Acts 16:29
He called for lights and sprang in, and, fell down trembling before Paul and Silas,
Read commentary →Acts 16:31
They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."
Read commentary →Acts 16:32
They spoke the word of the Lord to him, and to all who were in his house.
Read commentary →Acts 16:33
He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.
Read commentary →Acts 16:34
He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
Read commentary →Acts 16:35
But when it was day, the magistrates sent the sergeants, saying, "Let those men go."
Read commentary →Acts 16:36
The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
Read commentary →Acts 16:37
But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No indeed! Let them come themselves and bring us out!"
Read commentary →Acts 16:38
The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
Read commentary →Acts 16:39
and they came and begged them. When they had brought them out, they asked them to depart from the city.
Read commentary →Acts 16:40
They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.
Read commentary →Acts 17:1
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Read commentary →Acts 17:2
Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
Read commentary →Acts 17:3
explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah."
Read commentary →Acts 17:4
Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
Read commentary →Acts 17:5
But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Read commentary →Acts 17:6
When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
Read commentary →Acts 17:7
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
Read commentary →Acts 17:8
The multitude and the rulers of the city were troubled when they heard these things.
Read commentary →Acts 17:10
The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Read commentary →Acts 17:11
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
Read commentary →Acts 17:12
Many of them therefore believed; also of the prominent Greek women, and not a few men.
Read commentary →Acts 17:13
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Read commentary →Acts 17:14
Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Read commentary →Acts 17:15
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Read commentary →Acts 17:16
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Read commentary →Acts 17:17
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Read commentary →Acts 17:18
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
Read commentary →Acts 17:19
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
Read commentary →Acts 17:20
For you bring certain strange things to our ears. We want to know therefore what these things mean."
Read commentary →Acts 17:21
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Read commentary →Acts 17:22
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
Read commentary →Acts 17:23
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN God.' What therefore you worship in ignorance, this I announce to you.
Read commentary →Acts 17:24
The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Read commentary →Acts 17:25
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
Read commentary →Acts 17:26
He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
Read commentary →Acts 17:27
that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Read commentary →Acts 17:28
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
Read commentary →Acts 17:29
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Read commentary →Acts 17:30
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Read commentary →Acts 17:31
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."
Read commentary →Acts 17:32
Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
Read commentary →Acts 17:34
But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Read commentary →Acts 18:2
He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
Read commentary →Acts 18:3
and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
Read commentary →Acts 18:4
He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
Read commentary →Acts 18:5
But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah.
Read commentary →Acts 18:6
When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
Read commentary →Acts 18:7
He departed there, and went into the house of a certain man named Titus Justus, one who worshiped God, whose house was next door to the synagogue.
Read commentary →Acts 18:8
Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
Read commentary →Acts 18:9
The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent;
Read commentary →Acts 18:10
for I am with you, and no one will attack you to harm you, for I have many people in this city."
Read commentary →Acts 18:11
He lived there a year and six months, teaching the word of God among them.
Read commentary →Acts 18:12
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
Read commentary →Acts 18:14
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Read commentary →Acts 18:15
but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters."
Read commentary →Acts 18:17
Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things.
Read commentary →Acts 18:18
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
Read commentary →Acts 18:19
They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
Read commentary →Acts 18:21
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
Read commentary →Acts 18:22
When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Read commentary →Acts 18:23
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Read commentary →Acts 18:24
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Read commentary →Acts 18:25
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
Read commentary →Acts 18:26
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
Read commentary →Acts 18:27
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
Read commentary →Acts 18:28
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah.
Read commentary →Acts 19:1
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
Read commentary →Acts 19:2
He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit."
Read commentary →Acts 19:3
He said, "Into what then were you baptized?" They said, "Into John's baptism."
Read commentary →Acts 19:4
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
Read commentary →Acts 19:6
When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
Read commentary →Acts 19:8
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
Read commentary →Acts 19:9
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
Read commentary →Acts 19:10
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Read commentary →Acts 19:12
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
Read commentary →Acts 19:13
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."
Read commentary →Acts 19:14
There were seven sons of one Sceva, a Jewish chief priest, who did this.
Read commentary →Acts 19:15
The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
Read commentary →Acts 19:16
The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded.
Read commentary →Acts 19:17
This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
Read commentary →Acts 19:18
Many also of those who had believed came, confessing, and declaring their deeds.
Read commentary →Acts 19:19
Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
Read commentary →Acts 19:21
Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
Read commentary →Acts 19:22
Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
Read commentary →Acts 19:24
For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
Read commentary →Acts 19:25
whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
Read commentary →Acts 19:26
You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
Read commentary →Acts 19:27
Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."
Read commentary →Acts 19:28
When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians!"
Read commentary →Acts 19:29
The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
Read commentary →Acts 19:30
When Paul wanted to enter in to the people, the disciples did not allow him.
Read commentary →Acts 19:31
Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Read commentary →Acts 19:32
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.
Read commentary →Acts 19:33
They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
Read commentary →Acts 19:34
But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians!"
Read commentary →Acts 19:35
When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus?
Read commentary →Acts 19:36
Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.
Read commentary →Acts 19:37
For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.
Read commentary →Acts 19:38
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Read commentary →Acts 19:39
But if you seek anything about other matters, it will be settled in the regular assembly.
Read commentary →Acts 19:40
For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion."
Read commentary →Acts 20:1
After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia.
Read commentary →Acts 20:2
When he had gone through those parts, and had encouraged them with many words, he came into Greece.
Read commentary →Acts 20:3
When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
Read commentary →Acts 20:4
He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
Read commentary →Acts 20:6
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
Read commentary →Acts 20:7
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
Read commentary →Acts 20:8
There were many lights in the upper chamber where we were gathered together.
Read commentary →Acts 20:9
A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.
Read commentary →Acts 20:10
Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him."
Read commentary →Acts 20:11
When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.
Read commentary →Acts 20:13
But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.
Read commentary →Acts 20:15
Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.
Read commentary →Acts 20:16
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
Read commentary →Acts 20:17
From Miletus he sent to Ephesus, and called to himself the elders of the church.
Read commentary →Acts 20:18
When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,
Read commentary →Acts 20:19
serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
Read commentary →Acts 20:20
how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,
Read commentary →Acts 20:21
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
Read commentary →Acts 20:22
Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;
Read commentary →Acts 20:23
except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.
Read commentary →Acts 20:24
But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
Read commentary →Acts 20:25
"Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more.
Read commentary →Acts 20:26
Therefore I testify to you this day that I am clean from the blood of all men,
Read commentary →Acts 20:28
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood.
Read commentary →Acts 20:29
For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
Read commentary →Acts 20:30
Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
Read commentary →Acts 20:31
Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears.
Read commentary →Acts 20:32
Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
Read commentary →Acts 20:34
You yourselves know that these hands served my necessities, and those who were with me.
Read commentary →Acts 20:35
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"
Read commentary →Acts 20:36
When he had spoken these things, he knelt down and prayed with them all.
Read commentary →Acts 20:38
sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.
Read commentary →Acts 21:1
When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
Read commentary →Acts 21:2
Having found a ship crossing over to Phoenicia, we went aboard, and set sail.
Read commentary →Acts 21:3
When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.
Read commentary →Acts 21:4
Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.
Read commentary →Acts 21:5
When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.
Read commentary →Acts 21:6
After saying goodbye to each other, we went on board the ship, and they returned home again.
Read commentary →Acts 21:7
When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.
Read commentary →Acts 21:8
On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
Read commentary →Acts 21:10
As we stayed there some days, a certain prophet named Agabus came down from Judea.
Read commentary →Acts 21:11
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Judeans at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"
Read commentary →Acts 21:12
When we heard these things, both we and they of that place begged him not to go up to Jerusalem.
Read commentary →Acts 21:13
Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."
Read commentary →Acts 21:14
When he would not be persuaded, we ceased, saying, "The Lord's will be done."
Read commentary →Acts 21:16
Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.
Read commentary →Acts 21:18
The day following, Paul went in with us to Jacob; and all the elders were present.
Read commentary →Acts 21:19
When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
Read commentary →Acts 21:20
They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Law.
Read commentary →Acts 21:21
They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
Read commentary →Acts 21:24
Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law.
Read commentary →Acts 21:25
But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
Read commentary →Acts 21:26
Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
Read commentary →Acts 21:27
When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
Read commentary →Acts 21:28
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the Law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
Read commentary →Acts 21:29
For they had previously seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
Read commentary →Acts 21:30
All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
Read commentary →Acts 21:31
As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
Read commentary →Acts 21:32
Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.
Read commentary →Acts 21:33
Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
Read commentary →Acts 21:34
Some shouted one thing, and some another, among the crowd. When he could not find out the truth because of the noise, he commanded him to be brought into the barracks.
Read commentary →Acts 21:35
When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;
Read commentary →Acts 21:36
for the multitude of the people followed after, crying out, "Away with him!"
Read commentary →Acts 21:37
As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak something to you?" He said, "Do you know Greek?
Read commentary →Acts 21:38
Are not you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"
Read commentary →Acts 21:39
But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."
Read commentary →Acts 21:40
When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
Read commentary →Acts 22:2
When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
Read commentary →Acts 22:3
"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.
Read commentary →Acts 22:4
I persecuted this Way to the death, binding and delivering into prisons both men and women.
Read commentary →Acts 22:5
As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
Read commentary →Acts 22:6
It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
Read commentary →Acts 22:7
I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
Read commentary →Acts 22:8
I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'
Read commentary →Acts 22:9
"Those who were with me indeed saw the light, but they did not understand the voice of him who spoke to me.
Read commentary →Acts 22:10
I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'
Read commentary →Acts 22:11
When I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.
Read commentary →Acts 22:12
One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus,
Read commentary →Acts 22:13
came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
Read commentary →Acts 22:14
He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
Read commentary →Acts 22:15
For you will be a witness for him to all men of what you have seen and heard.
Read commentary →Acts 22:16
Now why do you wait? Arise, be baptized, and wash away your sins, calling on his name.'
Read commentary →Acts 22:17
"It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
Read commentary →Acts 22:18
and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'
Read commentary →Acts 22:19
I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
Read commentary →Acts 22:20
When the blood of Stephen, your witness, was shed, I also was standing by, and guarding the cloaks of those who killed him.'
Read commentary →Acts 22:21
"He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"
Read commentary →Acts 22:22
They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he is not fit to live!"
Read commentary →Acts 22:23
As they yelled, and threw off their cloaks, and threw dust into the air,
Read commentary →Acts 22:24
the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they yelled at him like that.
Read commentary →Acts 22:25
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
Read commentary →Acts 22:26
When the centurion heard it, he went to the commanding officer and told him, "What are you about to do? For this man is a Roman!"
Read commentary →Acts 22:27
The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
Read commentary →Acts 22:28
The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."
Read commentary →Acts 22:29
Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
Read commentary →Acts 22:30
But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Read commentary →Acts 23:1
Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."
Read commentary →Acts 23:2
The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
Read commentary →Acts 23:3
Then Paul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the Law, and command me to be struck contrary to the law?"
Read commentary →Acts 23:5
Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'"
Read commentary →Acts 23:6
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"
Read commentary →Acts 23:7
When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
Read commentary →Acts 23:8
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
Read commentary →Acts 23:9
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"
Read commentary →Acts 23:10
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
Read commentary →Acts 23:11
The following night, the Lord stood by him, and said, "Cheer up, for as you have testified about me at Jerusalem, so you must testify also at Rome."
Read commentary →Acts 23:12
When it was day, the Judeans banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
Read commentary →Acts 23:14
They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
Read commentary →Acts 23:15
Now therefore, you with the council inform the commanding officer that he should bring him down to you, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
Read commentary →Acts 23:16
But Paul's sister's son heard of their lying in wait, and he came and entered into the barracks and told Paul.
Read commentary →Acts 23:17
Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."
Read commentary →Acts 23:18
So he took him, and brought him to the commanding officer, and said, "Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."
Read commentary →Acts 23:19
The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"
Read commentary →Acts 23:20
He said, "The Judeans have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
Read commentary →Acts 23:21
Therefore do not yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
Read commentary →Acts 23:22
So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."
Read commentary →Acts 23:23
He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night."
Read commentary →Acts 23:24
He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.
Read commentary →Acts 23:27
"This man was seized by the Judeans, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
Read commentary →Acts 23:28
Desiring to know the cause why they accused him, I brought him down to their council.
Read commentary →Acts 23:29
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
Read commentary →Acts 23:30
When I was told that there would be a plot against the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you."
Read commentary →Acts 23:31
So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
Read commentary →Acts 23:32
But on the next day they left the horsemen to go with him, and returned to the barracks.
Read commentary →Acts 23:33
When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
Read commentary →Acts 23:34
When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
Read commentary →Acts 23:35
"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
Read commentary →Acts 24:1
After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
Read commentary →Acts 24:2
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that by your foresight reforms are coming to this nation,
Read commentary →Acts 24:3
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
Read commentary →Acts 24:4
But, that I do not delay you, I entreat you to bear with us and hear a few words.
Read commentary →Acts 24:5
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Read commentary →Acts 24:7
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Read commentary →Acts 24:8
By examining him yourself you may ascertain all these things of which we accuse him."
Read commentary →Acts 24:9
The Judeans also joined in the attack, affirming that these things were so.
Read commentary →Acts 24:10
When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
Read commentary →Acts 24:11
seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
Read commentary →Acts 24:12
In the temple they did not find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
Read commentary →Acts 24:14
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets;
Read commentary →Acts 24:15
having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.
Read commentary →Acts 24:16
Herein I also practice always having a conscience void of offense toward God and men.
Read commentary →Acts 24:17
Now after some years, I came to bring gifts for the needy to my nation, and offerings;
Read commentary →Acts 24:18
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
Read commentary →Acts 24:19
They ought to have been here before you, and to make accusation, if they had anything against me.
Read commentary →Acts 24:20
Or else let these men themselves say what injustice they found in me when I stood before the council,
Read commentary →Acts 24:21
unless it is for this one thing that I shouted out standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"
Read commentary →Acts 24:22
But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."
Read commentary →Acts 24:23
He ordered the centurion that he should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
Read commentary →Acts 24:24
But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
Read commentary →Acts 24:25
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."
Read commentary →Acts 24:26
Meanwhile, he also hoped that money would be given to him by Paul. Therefore also he sent for him more often, and talked with him.
Read commentary →Acts 24:27
But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Judeans, Felix left Paul in bonds.
Read commentary →Acts 25:1
Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
Read commentary →Acts 25:2
Then the high priest and the principal men of the Judeans informed him against Paul, and they begged him,
Read commentary →Acts 25:3
asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Read commentary →Acts 25:4
However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
Read commentary →Acts 25:5
"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
Read commentary →Acts 25:6
When he had stayed among them more than eight or ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
Read commentary →Acts 25:7
When he had come, the Judeans who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
Read commentary →Acts 25:8
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
Read commentary →Acts 25:9
But Festus, desiring to gain favor with the Judeans, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
Read commentary →Acts 25:10
But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Judeans, as you also know very well.
Read commentary →Acts 25:11
For if I have done wrong, and have committed anything worthy of death, I do not refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Read commentary →Acts 25:12
Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
Read commentary →Acts 25:13
Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
Read commentary →Acts 25:14
As they stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Read commentary →Acts 25:15
about whom, when I was at Jerusalem, the chief priests and the Jewish elders informed me, asking for a sentence against him.
Read commentary →Acts 25:16
To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Read commentary →Acts 25:17
When therefore they had come together here, I did not delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Read commentary →Acts 25:18
Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
Read commentary →Acts 25:19
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
Read commentary →Acts 25:20
Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
Read commentary →Acts 25:21
But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Read commentary →Acts 25:22
Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
Read commentary →Acts 25:23
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
Read commentary →Acts 25:24
Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Judeans petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
Read commentary →Acts 25:25
But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
Read commentary →Acts 25:26
Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Read commentary →Acts 25:27
For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."
Read commentary →Acts 26:1
Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Read commentary →Acts 26:2
"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Judeans,
Read commentary →Acts 26:3
especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently.
Read commentary →Acts 26:4
"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
Read commentary →Acts 26:5
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Read commentary →Acts 26:6
Now I stand here to be judged for the hope of the promise made by God to our fathers,
Read commentary →Acts 26:7
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Judeans, O King!
Read commentary →Acts 26:9
"I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
Read commentary →Acts 26:10
This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Read commentary →Acts 26:11
Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Read commentary →Acts 26:12
"Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Read commentary →Acts 26:13
at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
Read commentary →Acts 26:14
When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
Read commentary →Acts 26:15
"I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
Read commentary →Acts 26:16
But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
Read commentary →Acts 26:17
delivering you from the people, and from the Gentiles, to whom I send you,
Read commentary →Acts 26:18
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Read commentary →Acts 26:19
"Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Read commentary →Acts 26:20
but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Read commentary →Acts 26:22
Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,
Read commentary →Acts 26:23
how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Read commentary →Acts 26:24
As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
Read commentary →Acts 26:25
But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
Read commentary →Acts 26:26
For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Read commentary →Acts 26:28
Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
Read commentary →Acts 26:29
Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Read commentary →Acts 26:30
The king rose up with the governor, and Bernice, and those who sat with them.
Read commentary →Acts 26:31
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Read commentary →Acts 26:32
Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
Read commentary →Acts 27:1
When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
Read commentary →Acts 27:2
Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
Read commentary →Acts 27:3
The next day, we landed at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.
Read commentary →Acts 27:4
Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.
Read commentary →Acts 27:5
When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Read commentary →Acts 27:6
There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
Read commentary →Acts 27:7
When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.
Read commentary →Acts 27:8
With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.
Read commentary →Acts 27:9
When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,
Read commentary →Acts 27:10
and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."
Read commentary →Acts 27:11
But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.
Read commentary →Acts 27:12
Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
Read commentary →Acts 27:13
When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.
Read commentary →Acts 27:14
But before long, a stormy wind beat down from shore, which is called Euraquilo.
Read commentary →Acts 27:15
When the ship was caught, and could not face the wind, we gave way to it, and were driven along.
Read commentary →Acts 27:16
Running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat.
Read commentary →Acts 27:17
After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.
Read commentary →Acts 27:18
As we labored exceedingly with the storm, the next day they began to throw things overboard.
Read commentary →Acts 27:19
On the third day, they threw out the ship's tackle with their own hands.
Read commentary →Acts 27:20
When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.
Read commentary →Acts 27:21
When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.
Read commentary →Acts 27:22
Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.
Read commentary →Acts 27:23
For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
Read commentary →Acts 27:24
saying, 'Do not be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'
Read commentary →Acts 27:25
Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
Read commentary →Acts 27:27
But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.
Read commentary →Acts 27:28
They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.
Read commentary →Acts 27:29
Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.
Read commentary →Acts 27:30
As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,
Read commentary →Acts 27:31
Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you cannot be saved."
Read commentary →Acts 27:33
While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.
Read commentary →Acts 27:34
Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."
Read commentary →Acts 27:35
When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.
Read commentary →Acts 27:38
When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
Read commentary →Acts 27:39
When it was day, they did not recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.
Read commentary →Acts 27:40
Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
Read commentary →Acts 27:41
But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.
Read commentary →Acts 27:42
The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.
Read commentary →Acts 27:43
But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
Read commentary →Acts 27:44
and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.
Read commentary →Acts 28:2
The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
Read commentary →Acts 28:3
But when Paul had gathered a bundle of sticks and placed them on the fire, a viper came out because of the heat, and fastened on his hand.
Read commentary →Acts 28:4
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
Read commentary →Acts 28:6
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
Read commentary →Acts 28:7
Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.
Read commentary →Acts 28:8
It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
Read commentary →Acts 28:9
Then when this was done, the rest also who had diseases in the island came, and were cured.
Read commentary →Acts 28:10
They also honored us with many honors, and when we sailed, they put on board the things that we needed.
Read commentary →Acts 28:11
After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."
Read commentary →Acts 28:13
From there we weighed anchor and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,
Read commentary →Acts 28:14
where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
Read commentary →Acts 28:15
From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.
Read commentary →Acts 28:16
When we entered into Rome, Paul was allowed to stay by himself with the soldier who guarded him.
Read commentary →Acts 28:17
It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
Read commentary →Acts 28:18
who, when they had examined me, desired to set me free, because there was no cause of death in me.
Read commentary →Acts 28:19
But when the Judeans spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
Read commentary →Acts 28:20
For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."
Read commentary →Acts 28:21
They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
Read commentary →Acts 28:22
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
Read commentary →Acts 28:23
When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the Law of Moses and from the Prophets, from morning until evening.
Read commentary →Acts 28:25
When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,
Read commentary →Acts 28:26
saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.
Read commentary →Acts 28:27
For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'
Read commentary →Acts 28:28
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen." [
Read commentary →Acts 28:29
When he had said these words, the Jews departed, having a great dispute among themselves.]
Read commentary →Acts 28:30
Paul stayed two whole years in his own rented house, and received all who were coming to him,
Read commentary →Acts 28:31
proclaiming the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
Read commentary →Romans 1:3
concerning his Son, who was born of the seed of David according to the flesh,
Read commentary →Romans 1:4
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
Read commentary →Romans 1:5
through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
Read commentary →Romans 1:7
to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →Romans 1:10
requesting, if by any means now at last I may be prospered by the will of God to come to you.
Read commentary →Romans 1:12
that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
Read commentary →Romans 1:19
because that which is known of God is revealed in them, for God revealed it to them.
Read commentary →Romans 1:21
Because, knowing God, they did not glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
Read commentary →Romans 1:23
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
Read commentary →Romans 1:27
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Read commentary →Romans 1:29
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
Read commentary →Romans 1:30
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
Read commentary →Romans 1:31
without understanding, covenant breakers, without natural affection, unmerciful;
Read commentary →Romans 1:32
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Read commentary →Romans 2:4
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Read commentary →Romans 2:5
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
Read commentary →Romans 2:7
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
Read commentary →Romans 2:8
but to those who are self-seeking, and do not obey the truth, but obey unrighteousness, will be wrath and indignation,
Read commentary →Romans 2:9
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Read commentary →Romans 2:10
But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
Read commentary →Romans 2:15
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Read commentary →Romans 2:16
in the day when God will judge the secrets of men, according to my Good News, by Christ Jesus.
Read commentary →Romans 2:18
and know his will, and approve the things that are excellent, being instructed out of the law,
Read commentary →Romans 2:19
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Read commentary →Romans 2:20
a corrector of the foolish, a teacher of children, having in the law the form of knowledge and of the truth.
Read commentary →Romans 2:22
You who say a man should not commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
Read commentary →Romans 2:23
You who glory in the law, through your disobedience of the law do you dishonor God?
Read commentary →Romans 2:24
For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
Read commentary →Romans 2:27
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Read commentary →Romans 2:28
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Read commentary →Romans 2:29
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Read commentary →Romans 3:2
Much in every way! Because first of all, they were entrusted with the oracles of God.
Read commentary →Romans 3:4
May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
Read commentary →Romans 3:7
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
Read commentary →Romans 3:8
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
Read commentary →Romans 3:22
even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,
Read commentary →Romans 3:24
being justified freely by his grace through the redemption that is in Christ Jesus;
Read commentary →Romans 3:26
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
Read commentary →Romans 3:30
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
Read commentary →Romans 4:2
For if Abraham was justified by works, he has something to boast about, but not toward God.
Read commentary →Romans 4:7
"Blessed are they whose iniquities are forgiven, whose sins are covered.
Read commentary →Romans 4:12
The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Read commentary →Romans 4:15
For the law works wrath, for where there is no law, neither is there disobedience.
Read commentary →Romans 4:17
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
Read commentary →Romans 4:20
Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
Read commentary →Romans 4:21
and being fully assured that what he had promised, he was able also to perform.
Read commentary →Romans 4:24
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
Read commentary →Romans 4:25
who was delivered up for our trespasses, and was raised for our justification.
Read commentary →Romans 5:2
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
Read commentary →Romans 5:5
and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
Read commentary →Romans 5:13
For until the law, sin was in the world; but sin is not charged when there is no law.
Read commentary →Romans 5:18
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
Read commentary →Romans 5:21
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Read commentary →Romans 6:2
May it never be! We who died to sin, how could we live in it any longer?
Read commentary →Romans 6:3
Or do you not know that all we who were baptized into Christ Jesus were baptized into his death?
Read commentary →Romans 6:4
We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Read commentary →Romans 6:6
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
Read commentary →Romans 6:9
knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
Read commentary →Romans 6:17
But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
Read commentary →Romans 7:2
For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
Read commentary →Romans 7:23
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
Read commentary →Romans 7:25
Thanks be to God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
Read commentary →Romans 8:4
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Read commentary →Romans 8:17
and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
Read commentary →Romans 8:21
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
Read commentary →Romans 8:25
But if we hope for that which we do not see, we wait for it with patience.
Read commentary →Romans 8:32
He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Read commentary →Romans 8:33
Who could bring a charge against God's chosen ones? It is God who justifies.
Read commentary →Romans 8:36
Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
Read commentary →Romans 9:4
who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Read commentary →Romans 9:5
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Read commentary →Romans 9:7
Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
Read commentary →Romans 9:11
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Read commentary →Romans 9:20
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Read commentary →Romans 9:21
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Read commentary →Romans 9:22
What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Read commentary →Romans 9:23
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Read commentary →Romans 9:24
us, whom he also called, not from the Jews only, but also from the Gentiles?
Read commentary →Romans 9:25
As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
Read commentary →Romans 9:28
for the Lord will fulfill his word completely and without delay upon the earth."
Read commentary →Romans 9:33
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
Read commentary →Romans 10:1
Brothers, my heart's desire and my prayer to God is for them, that they may be saved.
Read commentary →Romans 10:2
For I testify about them that they have a zeal for God, but not according to knowledge.
Read commentary →Romans 10:3
For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.
Read commentary →Romans 10:4
For Christ is the end of the law for righteousness to everyone who believes.
Read commentary →Romans 10:5
For Moses writes about the righteousness of the law, "The one who does them will live by them."
Read commentary →Romans 10:6
But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
Read commentary →Romans 10:7
or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
Read commentary →Romans 10:8
But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim:
Read commentary →Romans 10:9
that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Read commentary →Romans 10:10
For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
Read commentary →Romans 10:11
For the Scripture says, "Whoever believes in him will not be disappointed."
Read commentary →Romans 10:12
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
Read commentary →Romans 10:14
How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a proclaimer?
Read commentary →Romans 10:15
And how will they proclaim unless they are sent? As it is written: "How beautiful are the feet of those who bring glad tidings of good things!"
Read commentary →Romans 10:16
But they did not all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
Read commentary →Romans 10:18
But I say, did they not hear? Yes, truly, "Their sound went out into all the earth, their words to the ends of the world."
Read commentary →Romans 10:19
But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Read commentary →Romans 10:20
Isaiah is very bold, and says, "I was found by those who did not seek me. I was revealed to those who did not ask for me."
Read commentary →Romans 10:21
But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
Read commentary →Romans 11:1
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Read commentary →Romans 11:2
God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Read commentary →Romans 11:3
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Read commentary →Romans 11:4
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
Read commentary →Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Read commentary →Romans 11:6
And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Read commentary →Romans 11:7
What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Read commentary →Romans 11:8
According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
Read commentary →Romans 11:9
David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
Read commentary →Romans 11:10
Let their eyes be darkened, that they may not see. Bow down their back always."
Read commentary →Romans 11:11
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Read commentary →Romans 11:12
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
Read commentary →Romans 11:13
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
Read commentary →Romans 11:14
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Read commentary →Romans 11:15
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Read commentary →Romans 11:16
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Read commentary →Romans 11:17
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
Read commentary →Romans 11:18
do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Read commentary →Romans 11:19
You will say then, "Branches were broken off, that I might be grafted in."
Read commentary →Romans 11:20
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Read commentary →Romans 11:21
for if God did not spare the natural branches, neither will he spare you.
Read commentary →Romans 11:22
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Read commentary →Romans 11:23
They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Read commentary →Romans 11:24
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Read commentary →Romans 11:25
For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Read commentary →Romans 11:26
and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Read commentary →Romans 11:28
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
Read commentary →Romans 11:30
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Read commentary →Romans 11:31
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Read commentary →Romans 11:32
For God has shut up all to disobedience, that he might have mercy on all.
Read commentary →Romans 11:33
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Read commentary →Romans 11:34
"For who has known the mind of the Lord? Or who has been his counselor?"
Read commentary →Romans 11:36
For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
Read commentary →Romans 12:1
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
Read commentary →Romans 12:2
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Read commentary →Romans 12:3
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
Read commentary →Romans 12:4
For even as we have many members in one body, and all the members do not have the same function,
Read commentary →Romans 12:5
so we, who are many, are one body in Christ, and individually members one of another.
Read commentary →Romans 12:6
Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
Read commentary →Romans 12:7
or service, let us give ourselves to service; or he who teaches, to his teaching;
Read commentary →Romans 12:8
or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Read commentary →Romans 12:9
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Read commentary →Romans 12:10
In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;
Read commentary →Romans 12:12
rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
Read commentary →Romans 12:16
Be of the same mind one toward another. Do not be arrogant, but associate with the humble. Do not be wise in your own conceits.
Read commentary →Romans 12:17
Repay no one evil for evil. Respect what is honorable in the sight of all men.
Read commentary →Romans 12:18
If it is possible, as much as it is up to you, be at peace with all men.
Read commentary →Romans 12:19
Do not seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."
Read commentary →Romans 12:20
Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."
Read commentary →Romans 13:1
Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
Read commentary →Romans 13:2
Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
Read commentary →Romans 13:3
For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
Read commentary →Romans 13:4
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
Read commentary →Romans 13:5
Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Read commentary →Romans 13:6
For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.
Read commentary →Romans 13:7
Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
Read commentary →Romans 13:8
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
Read commentary →Romans 13:9
For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
Read commentary →Romans 13:10
Love does not harm a neighbor. Love therefore is the fulfillment of the law.
Read commentary →Romans 13:11
Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
Read commentary →Romans 13:12
The night is far gone, and the day is near. Let us therefore throw off the works of darkness, and let us put on the armor of light.
Read commentary →Romans 13:13
Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
Read commentary →Romans 13:14
But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Read commentary →Romans 14:1
Now accept one who is weak in faith, but not for disputes over opinions.
Read commentary →Romans 14:2
One man has faith to eat all things, but he who is weak eats only vegetables.
Read commentary →Romans 14:3
Do not let him who eats despise him who does not eat. Do not let him who does not eat judge him who eats, for God has accepted him.
Read commentary →Romans 14:4
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for the Lord has power to make him stand.
Read commentary →Romans 14:5
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
Read commentary →Romans 14:6
He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives God thanks. He who does not eat, to the Lord he does not eat, and gives God thanks.
Read commentary →Romans 14:8
For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
Read commentary →Romans 14:9
For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.
Read commentary →Romans 14:10
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of God.
Read commentary →Romans 14:11
For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"
Read commentary →Romans 14:13
Therefore let us not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
Read commentary →Romans 14:14
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
Read commentary →Romans 14:15
Yet if because of food your brother is grieved, you walk no longer in love. Do not destroy with your food him for whom Christ died.
Read commentary →Romans 14:17
for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
Read commentary →Romans 14:18
For he who serves Christ in these things is acceptable to God and approved by men.
Read commentary →Romans 14:19
So then, let us follow after things which make for peace, and things by which we may build one another up.
Read commentary →Romans 14:20
Do not overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
Read commentary →Romans 14:21
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles.
Read commentary →Romans 14:22
Do you have faith? Have it to yourself before God. Happy is he who does not judge himself in that which he approves.
Read commentary →Romans 14:23
But he who doubts is condemned if he eats, because it is not of faith; and whatever is not of faith is sin.
Read commentary →Romans 15:1
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Read commentary →Romans 15:2
Let each one of us please his neighbor for that which is good, to be building him up.
Read commentary →Romans 15:3
For even Christ did not please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
Read commentary →Romans 15:4
For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
Read commentary →Romans 15:5
Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
Read commentary →Romans 15:6
that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
Read commentary →Romans 15:7
Therefore accept one another, even as Christ also accepted you, to the glory of God.
Read commentary →Romans 15:8
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
Read commentary →Romans 15:9
and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
Read commentary →Romans 15:11
Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
Read commentary →Romans 15:12
Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."
Read commentary →Romans 15:13
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
Read commentary →Romans 15:14
I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
Read commentary →Romans 15:15
But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
Read commentary →Romans 15:16
that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
Read commentary →Romans 15:17
I have therefore my boasting in Christ Jesus in things pertaining to God.
Read commentary →Romans 15:18
For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
Read commentary →Romans 15:19
in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;
Read commentary →Romans 15:20
yes, making it my aim to proclaim the Good News, not where Christ was already named, that I might not build on another's foundation.
Read commentary →Romans 15:21
But, as it is written, "They will see, to whom no news of him came. They who have not heard will understand."
Read commentary →Romans 15:23
but now, no longer having any place in these regions, and having these many years a longing to come to you,
Read commentary →Romans 15:24
whenever I journey to Spain. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
Read commentary →Romans 15:26
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
Read commentary →Romans 15:27
Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
Read commentary →Romans 15:28
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
Read commentary →Romans 15:29
I know that, when I come to you, I will come in the fullness of the blessing of the Christ.
Read commentary →Romans 15:30
Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
Read commentary →Romans 15:31
that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
Read commentary →Romans 15:32
that I may come to you in joy through the will of God, and together with you, find rest.
Read commentary →Romans 16:1
I commend to you Phoebe, our sister, who is a servant of the church that is at Cenchreae,
Read commentary →Romans 16:2
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Read commentary →Romans 16:4
who for my life, laid down their own necks; to whom not only I give thanks, but also all the churches of the Gentiles.
Read commentary →Romans 16:5
Greet the church that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Asia to Christ.
Read commentary →Romans 16:7
Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
Read commentary →Romans 16:10
Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
Read commentary →Romans 16:11
Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
Read commentary →Romans 16:12
Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
Read commentary →Romans 16:14
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
Read commentary →Romans 16:15
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Read commentary →Romans 16:16
Greet one another with a holy kiss. The churches of Christ greet you.
Read commentary →Romans 16:17
Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
Read commentary →Romans 16:18
For those who are such do not serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
Read commentary →Romans 16:19
For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
Read commentary →Romans 16:20
And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
Read commentary →Romans 16:21
Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
Read commentary →Romans 16:23
Gaius, my host and host of the whole church, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
Read commentary →Romans 16:25
Now to him who is able to establish you according to my Good News and the proclaiming of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,
Read commentary →Romans 16:26
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
Read commentary →Romans 16:27
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Read commentary →1 Corinthians 1:2
to the church of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
Read commentary →1 Corinthians 1:3
Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →1 Corinthians 1:5
that in everything you were enriched in him, in all speech and all knowledge;
Read commentary →1 Corinthians 1:7
so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
Read commentary →1 Corinthians 1:8
who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
Read commentary →1 Corinthians 1:14
I thank God that I baptized none of you, except Crispus and Gaius,
Read commentary →1 Corinthians 1:15
so that no one should say that you had been baptized into my own name.
Read commentary →1 Corinthians 1:21
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the proclaiming to save those who believe.
Read commentary →1 Corinthians 1:24
but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
Read commentary →1 Corinthians 1:27
but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
Read commentary →1 Corinthians 1:28
and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
Read commentary →1 Corinthians 1:31
that, according as it is written, "He who boasts, let him boast in the Lord."
Read commentary →1 Corinthians 2:5
that your faith would not stand in the wisdom of men, but in the power of God.
Read commentary →1 Corinthians 2:7
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
Read commentary →1 Corinthians 2:8
which none of the rulers of this world has known. For had they known it, they would not have crucified the Lord of glory.
Read commentary →1 Corinthians 3:4
For when one says, "I follow Paul," and another, "I follow Apollos," are not you men?
Read commentary →1 Corinthians 3:5
Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
Read commentary →1 Corinthians 3:13
each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
Read commentary →1 Corinthians 3:17
If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
Read commentary →1 Corinthians 4:8
You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
Read commentary →1 Corinthians 4:12
We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
Read commentary →1 Corinthians 4:13
Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
Read commentary →1 Corinthians 5:1
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even among the Gentiles, that one has his father's wife.
Read commentary →1 Corinthians 5:4
In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
Read commentary →1 Corinthians 5:5
are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Read commentary →1 Corinthians 5:7
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed.
Read commentary →1 Corinthians 5:8
Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
Read commentary →1 Corinthians 5:13
But those who are outside, God judges. "Put away the wicked man from among yourselves."
Read commentary →1 Corinthians 6:2
Do you not know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
Read commentary →1 Corinthians 6:3
Do you not know that we will judge angels? How much more, things that pertain to this life?
Read commentary →1 Corinthians 6:6
But brother goes to law with brother, and that before unbelievers!
Read commentary →1 Corinthians 6:8
No, but you yourselves do wrong, and defraud, and that against your brothers.
Read commentary →1 Corinthians 6:20
for you were bought with a price. Therefore glorify God in your body.
Read commentary →1 Corinthians 7:11
(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
Read commentary →1 Corinthians 7:17
Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the churches.
Read commentary →1 Corinthians 7:30
and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
Read commentary →1 Corinthians 7:33
but he who is married is concerned about the things of the world, how he may please his wife.
Read commentary →1 Corinthians 8:6
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
Read commentary →1 Corinthians 8:11
And through your knowledge, he who is weak perishes, the brother for whom the Christ died.
Read commentary →1 Corinthians 8:12
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
Read commentary →1 Corinthians 9:2
If to others I am not an apostle, yet at least I am to you; for you are the seal of my office of apostle in the Lord.
Read commentary →1 Corinthians 9:5
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
Read commentary →1 Corinthians 9:7
What soldier ever serves at his own expense? Who plants a vineyard, and does not eat of its fruit? Or who feeds a flock, and does not drink from the flock's milk?
Read commentary →1 Corinthians 9:8
Do I speak these things according to the ways of men? Or does not the Law also say the same thing?
Read commentary →1 Corinthians 9:9
For it is written in the Law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares,
Read commentary →1 Corinthians 9:10
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in the hope of having a share.
Read commentary →1 Corinthians 9:12
If others partake of this right over you, do not we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
Read commentary →1 Corinthians 9:14
Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
Read commentary →1 Corinthians 9:17
For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
Read commentary →1 Corinthians 9:21
to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
Read commentary →1 Corinthians 9:27
but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
Read commentary →1 Corinthians 10:1
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
Read commentary →1 Corinthians 10:4
and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
Read commentary →1 Corinthians 10:5
However with most of them, God was not well pleased, for they were overthrown in the wilderness.
Read commentary →1 Corinthians 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Read commentary →1 Corinthians 10:7
Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."
Read commentary →1 Corinthians 10:8
Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
Read commentary →1 Corinthians 10:9
Neither let us test the Lord, as some of them tested, and perished by the serpents.
Read commentary →1 Corinthians 10:10
Neither grumble, as some of them also grumbled, and perished by the destroyer.
Read commentary →1 Corinthians 10:11
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Read commentary →1 Corinthians 10:12
Therefore let him who thinks he stands be careful that he does not fall.
Read commentary →1 Corinthians 10:13
No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
Read commentary →1 Corinthians 10:16
The cup of blessing which we bless, is not it a sharing of the blood of Christ? The bread which we break, is not it a sharing of the body of Christ?
Read commentary →1 Corinthians 10:17
Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
Read commentary →1 Corinthians 10:18
Consider Israel according to the flesh. Do not those who eat the sacrifices participate in the altar?
Read commentary →1 Corinthians 10:19
What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
Read commentary →1 Corinthians 10:20
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.
Read commentary →1 Corinthians 10:21
You cannot both drink the cup of the Lord and the cup of demons. You cannot both partake of the table of the Lord, and of the table of demons.
Read commentary →1 Corinthians 10:22
Or do we provoke the Lord to jealousy? Are we stronger than he?
Read commentary →1 Corinthians 10:23
"All things are lawful," but not all things are profitable. "All things are lawful," but not all things build up.
Read commentary →1 Corinthians 10:25
Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
Read commentary →1 Corinthians 10:27
But if one of those who do not believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
Read commentary →1 Corinthians 10:28
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
Read commentary →1 Corinthians 10:29
Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
Read commentary →1 Corinthians 10:30
If I partake with thankfulness, why am I denounced for that for which I give thanks?
Read commentary →1 Corinthians 10:31
Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.
Read commentary →1 Corinthians 10:32
Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;
Read commentary →1 Corinthians 10:33
even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
Read commentary →1 Corinthians 11:2
Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
Read commentary →1 Corinthians 11:3
But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
Read commentary →1 Corinthians 11:4
Every man praying or prophesying, having his head covered, dishonors his head.
Read commentary →1 Corinthians 11:5
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
Read commentary →1 Corinthians 11:6
For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
Read commentary →1 Corinthians 11:7
For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Read commentary →1 Corinthians 11:9
for neither was man created for the woman, but woman for the man.
Read commentary →1 Corinthians 11:10
For this cause the woman ought to have authority on her head, because of the angels.
Read commentary →1 Corinthians 11:11
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Read commentary →1 Corinthians 11:12
For as woman came from man, so a man also comes through a woman; but all things are from God.
Read commentary →1 Corinthians 11:13
Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Read commentary →1 Corinthians 11:14
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Read commentary →1 Corinthians 11:15
But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Read commentary →1 Corinthians 11:16
But if any man seems to be contentious, we have no such custom, neither do God's churches.
Read commentary →1 Corinthians 11:17
But in giving you this command, I do not praise you, that you come together not for the better but for the worse.
Read commentary →1 Corinthians 11:18
For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.
Read commentary →1 Corinthians 11:19
For there also must be factions among you, that those who are approved may be revealed among you.
Read commentary →1 Corinthians 11:20
When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
Read commentary →1 Corinthians 11:21
For in your eating each one takes his own supper first. One is hungry, and another is drunken.
Read commentary →1 Corinthians 11:22
What, do you not have houses to eat and to drink in? Or do you despise God's church, and put them to shame who do not have? What shall I tell you? Shall I praise you? In this I do not praise you.
Read commentary →1 Corinthians 11:23
For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Read commentary →1 Corinthians 11:24
When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me."
Read commentary →1 Corinthians 11:25
In the same way he also took the cup, after supper, saying, "This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me."
Read commentary →1 Corinthians 11:26
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Read commentary →1 Corinthians 11:27
Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy will be guilty of the body and the blood of the Lord.
Read commentary →1 Corinthians 11:28
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
Read commentary →1 Corinthians 11:29
For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.
Read commentary →1 Corinthians 11:30
For this cause many among you are weak and sickly, and not a few sleep.
Read commentary →1 Corinthians 11:32
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
Read commentary →1 Corinthians 11:33
Therefore, my brothers, when you come together to eat, wait one for another.
Read commentary →1 Corinthians 11:34
But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Read commentary →1 Corinthians 12:1
Now concerning spiritual things, brothers, I do not want you to be ignorant.
Read commentary →1 Corinthians 12:2
You know that when you were heathen, you were led away to those mute idols, however you might be led.
Read commentary →1 Corinthians 12:3
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
Read commentary →1 Corinthians 12:6
There are various kinds of workings, but the same God, who works all things in all.
Read commentary →1 Corinthians 12:7
But to each one is given the manifestation of the Spirit for the profit of all.
Read commentary →1 Corinthians 12:8
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
Read commentary →1 Corinthians 12:9
to another faith, by the same Spirit; and to another gifts of healings, by the one Spirit;
Read commentary →1 Corinthians 12:10
and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
Read commentary →1 Corinthians 12:11
But the one and the same Spirit works all of these, distributing to each one separately as he desires.
Read commentary →1 Corinthians 12:12
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
Read commentary →1 Corinthians 12:13
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.
Read commentary →1 Corinthians 12:15
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
Read commentary →1 Corinthians 12:16
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
Read commentary →1 Corinthians 12:17
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Read commentary →1 Corinthians 12:18
But now God has set the members, each one of them, in the body, just as he desired.
Read commentary →1 Corinthians 12:21
The eye cannot tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
Read commentary →1 Corinthians 12:22
No, much rather, those members of the body which seem to be weaker are necessary.
Read commentary →1 Corinthians 12:23
Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;
Read commentary →1 Corinthians 12:24
whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Read commentary →1 Corinthians 12:25
that there should be no division in the body, but that the members should have the same care for one another.
Read commentary →1 Corinthians 12:26
When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.
Read commentary →1 Corinthians 12:28
God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Read commentary →1 Corinthians 12:29
Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Read commentary →1 Corinthians 12:30
Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Read commentary →1 Corinthians 12:31
But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.
Read commentary →1 Corinthians 13:1
If I speak with the languages of men and of angels, but do not have love, I have become sounding brass, or a clanging cymbal.
Read commentary →1 Corinthians 13:2
If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
Read commentary →1 Corinthians 13:3
If I dole out all my goods to feed the poor, and if I surrender my body so that I may boast, but do not have love, it profits me nothing.
Read commentary →1 Corinthians 13:4
Love is patient and is kind; love does not envy. Love does not brag, is not proud,
Read commentary →1 Corinthians 13:5
doesn't behave itself inappropriately, does not seek its own way, is not provoked, takes no account of evil;
Read commentary →1 Corinthians 13:6
doesn't rejoice in unrighteousness, but rejoices with the truth;
Read commentary →1 Corinthians 13:7
bears all things, believes all things, hopes all things, endures all things.
Read commentary →1 Corinthians 13:8
Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
Read commentary →1 Corinthians 13:10
but when that which is complete has come, then that which is partial will be done away with.
Read commentary →1 Corinthians 13:11
When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
Read commentary →1 Corinthians 13:12
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
Read commentary →1 Corinthians 13:13
But now faith, hope, and love remain-these three. The greatest of these is love.
Read commentary →1 Corinthians 14:1
Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
Read commentary →1 Corinthians 14:2
For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
Read commentary →1 Corinthians 14:3
But he who prophesies speaks to men for their encouragement, strengthening, and comfort.
Read commentary →1 Corinthians 14:4
He who speaks in another language edifies himself, but he who prophesies edifies the church.
Read commentary →1 Corinthians 14:5
Now I desire to have you all speak with other languages, but rather that you would prophesy, and he is greater who prophesies than he who speaks with other languages, unless he interprets, that the church may be built up.
Read commentary →1 Corinthians 14:6
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Read commentary →1 Corinthians 14:7
Even things without life, giving a voice, whether pipe or harp, if they did not give a distinction in the sounds, how would it be known what is piped or harped?
Read commentary →1 Corinthians 14:8
For if the trumpet gave an uncertain sound, who would prepare himself for war?
Read commentary →1 Corinthians 14:9
So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
Read commentary →1 Corinthians 14:10
There are, it may be, so many kinds of sounds in the world, and none is without meaning.
Read commentary →1 Corinthians 14:11
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Read commentary →1 Corinthians 14:12
So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the church.
Read commentary →1 Corinthians 14:13
Therefore let him who speaks in another language pray that he may interpret.
Read commentary →1 Corinthians 14:14
For if I pray in another language, my spirit prays, but my understanding is unfruitful.
Read commentary →1 Corinthians 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Read commentary →1 Corinthians 14:16
Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he does not know what you say?
Read commentary →1 Corinthians 14:17
For you truly give thanks well, but the other person is not built up.
Read commentary →1 Corinthians 14:19
However in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Read commentary →1 Corinthians 14:20
Brothers, do not be children in thoughts, yet in malice be babies, but in thoughts be mature.
Read commentary →1 Corinthians 14:21
In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."
Read commentary →1 Corinthians 14:22
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Read commentary →1 Corinthians 14:23
If therefore the whole church is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
Read commentary →1 Corinthians 14:24
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
Read commentary →1 Corinthians 14:25
And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
Read commentary →1 Corinthians 14:26
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
Read commentary →1 Corinthians 14:27
If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
Read commentary →1 Corinthians 14:28
But if there is no interpreter, let him keep silent in the church, and let him speak to himself, and to God.
Read commentary →1 Corinthians 14:29
Let the prophets speak, two or three, and let the others discern.
Read commentary →1 Corinthians 14:30
But if a revelation is made to another sitting by, let the first keep silent.
Read commentary →1 Corinthians 14:31
For you can all prophesy one by one, that all may learn and all may be encouraged.
Read commentary →1 Corinthians 14:33
for God is not a God of confusion, but of peace. As in all the churches of the saints,
Read commentary →1 Corinthians 14:34
let the women keep silent in the churches, for it has not been permitted for them to speak; but let them be in subjection, as the Law also says.
Read commentary →1 Corinthians 14:35
If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the church.
Read commentary →1 Corinthians 14:36
What? Was it from you that the word of God went out? Or did it come to you alone?
Read commentary →1 Corinthians 14:37
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
Read commentary →1 Corinthians 14:39
Therefore, brothers, desire earnestly to prophesy, and do not forbid speaking with other languages.
Read commentary →1 Corinthians 15:1
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Read commentary →1 Corinthians 15:2
by which also you are saved, if you hold firmly the word which I preached to you-unless you believed in vain.
Read commentary →1 Corinthians 15:3
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Read commentary →1 Corinthians 15:4
that he was buried, that he was raised on the third day according to the Scriptures,
Read commentary →1 Corinthians 15:6
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Read commentary →1 Corinthians 15:8
and last of all, as to the child born at the wrong time, he appeared to me also.
Read commentary →1 Corinthians 15:9
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the church of God.
Read commentary →1 Corinthians 15:10
But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Read commentary →1 Corinthians 15:11
Whether then it is I or they, so we proclaim, and so you believed.
Read commentary →1 Corinthians 15:12
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Read commentary →1 Corinthians 15:13
But if there is no resurrection of the dead, neither has Christ been raised.
Read commentary →1 Corinthians 15:14
If Christ has not been raised, then our proclaiming is in vain, and your faith also is in vain.
Read commentary →1 Corinthians 15:15
Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he did not raise up, if it is so that the dead are not raised.
Read commentary →1 Corinthians 15:16
For if the dead are not raised, neither has Christ been raised.
Read commentary →1 Corinthians 15:17
If Christ has not been raised, your faith is vain; you are still in your sins.
Read commentary →1 Corinthians 15:19
If we have only hoped in Christ in this life, we are of all men most pitiable.
Read commentary →1 Corinthians 15:20
But now Christ has been raised from the dead, the first fruits of those who are asleep.
Read commentary →1 Corinthians 15:21
For since death came by man, the resurrection of the dead also came by man.
Read commentary →1 Corinthians 15:22
For as in Adam all die, so also in Christ all will be made alive.
Read commentary →1 Corinthians 15:23
But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
Read commentary →1 Corinthians 15:24
Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
Read commentary →1 Corinthians 15:25
For he must reign until he has put all his enemies under his feet.
Read commentary →1 Corinthians 15:27
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
Read commentary →1 Corinthians 15:28
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Read commentary →1 Corinthians 15:29
Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Read commentary →1 Corinthians 15:31
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Read commentary →1 Corinthians 15:32
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
Read commentary →1 Corinthians 15:33
Do not be deceived! "Evil companionships corrupt good morals."
Read commentary →1 Corinthians 15:34
Wake up righteously, and do not sin, for some have no knowledge of God. I say this to your shame.
Read commentary →1 Corinthians 15:35
But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
Read commentary →1 Corinthians 15:36
You foolish one, that which you yourself sow is not made alive unless it dies.
Read commentary →1 Corinthians 15:37
That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Read commentary →1 Corinthians 15:38
But God gives it a body even as it pleased him, and to each seed a body of its own.
Read commentary →1 Corinthians 15:39
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Read commentary →1 Corinthians 15:40
There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Read commentary →1 Corinthians 15:41
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Read commentary →1 Corinthians 15:42
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
Read commentary →1 Corinthians 15:43
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Read commentary →1 Corinthians 15:44
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Read commentary →1 Corinthians 15:45
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
Read commentary →1 Corinthians 15:46
However that which is spiritual is not first, but that which is natural, then that which is spiritual.
Read commentary →1 Corinthians 15:47
The first man is of the earth, made of dust. The second man is from heaven.
Read commentary →1 Corinthians 15:48
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Read commentary →1 Corinthians 15:49
As we have borne the image of those made of dust, we will also bear the image of the heavenly.
Read commentary →1 Corinthians 15:50
Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.
Read commentary →1 Corinthians 15:51
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Read commentary →1 Corinthians 15:52
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
Read commentary →1 Corinthians 15:53
For this corruptible must put on incorruption, and this mortal must put on immortality.
Read commentary →1 Corinthians 15:54
But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
Read commentary →1 Corinthians 15:57
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Read commentary →1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
Read commentary →1 Corinthians 16:1
Now concerning the collection for the saints, as I commanded the churches of Galatia, you do likewise.
Read commentary →1 Corinthians 16:2
On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.
Read commentary →1 Corinthians 16:3
When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
Read commentary →1 Corinthians 16:5
But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.
Read commentary →1 Corinthians 16:6
But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
Read commentary →1 Corinthians 16:7
For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
Read commentary →1 Corinthians 16:9
for a great and effective door has opened to me, and there are many adversaries.
Read commentary →1 Corinthians 16:10
Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
Read commentary →1 Corinthians 16:11
Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
Read commentary →1 Corinthians 16:12
Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
Read commentary →1 Corinthians 16:15
Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),
Read commentary →1 Corinthians 16:16
that you also be in subjection to such, and to everyone who helps in the work and labors.
Read commentary →1 Corinthians 16:17
I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
Read commentary →1 Corinthians 16:18
For they refreshed my spirit and yours. Therefore acknowledge those who are like that.
Read commentary →1 Corinthians 16:19
The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the church that is in their house.
Read commentary →1 Corinthians 16:20
All the brothers greet you. Greet one another with a holy kiss.
Read commentary →1 Corinthians 16:22
If any man does not love the Lord Jesus Christ, let him be accursed. Come, Lord!
Read commentary →2 Corinthians 1:2
Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →2 Corinthians 1:4
who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
Read commentary →2 Corinthians 1:9
Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
Read commentary →2 Corinthians 1:10
who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
Read commentary →2 Corinthians 1:11
you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on our behalf.
Read commentary →2 Corinthians 1:14
as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
Read commentary →2 Corinthians 1:16
and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
Read commentary →2 Corinthians 1:18
But as God is faithful, our word toward you is not "Yes and no."
Read commentary →2 Corinthians 1:22
who also sealed us, and gave us the down payment of the Spirit in our hearts.
Read commentary →2 Corinthians 2:3
And I wrote this very thing, so that, when I came, I would not have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
Read commentary →2 Corinthians 2:11
that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
Read commentary →2 Corinthians 2:13
I had no relief for my spirit, because I did not find Titus, my brother, but taking my leave of them, I went out into Macedonia.
Read commentary →2 Corinthians 2:16
to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
Read commentary →2 Corinthians 2:17
For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
Read commentary →2 Corinthians 3:2
You are our letter, written in our hearts, known and read by all men;
Read commentary →2 Corinthians 3:3
being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
Read commentary →2 Corinthians 3:5
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
Read commentary →2 Corinthians 3:6
who also made us sufficient as servants of a New Covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
Read commentary →2 Corinthians 3:9
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
Read commentary →2 Corinthians 3:13
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
Read commentary →2 Corinthians 3:14
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
Read commentary →2 Corinthians 4:2
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Read commentary →2 Corinthians 4:4
in whom the god of this world has blinded the minds of the unbelieving, to prevent the light shining from the Good News of the glory of Christ, who is the image of God.
Read commentary →2 Corinthians 4:10
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
Read commentary →2 Corinthians 4:14
knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
Read commentary →2 Corinthians 4:18
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
Read commentary →2 Corinthians 5:8
We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Read commentary →2 Corinthians 5:15
He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
Read commentary →2 Corinthians 6:3
We give no occasion of stumbling in anything, that our service may not be blamed,
Read commentary →2 Corinthians 6:4
but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,
Read commentary →2 Corinthians 6:5
in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;
Read commentary →2 Corinthians 6:6
in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,
Read commentary →2 Corinthians 6:7
in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
Read commentary →2 Corinthians 6:9
as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
Read commentary →2 Corinthians 6:10
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Read commentary →2 Corinthians 6:15
What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?
Read commentary →2 Corinthians 6:16
What agreement has a temple of God with idols? For we are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
Read commentary →2 Corinthians 7:7
and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
Read commentary →2 Corinthians 8:2
how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
Read commentary →2 Corinthians 8:4
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
Read commentary →2 Corinthians 8:14
but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.
Read commentary →2 Corinthians 8:15
As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack."
Read commentary →2 Corinthians 8:19
Not only so, but who was also appointed by the churches to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
Read commentary →2 Corinthians 8:20
We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
Read commentary →2 Corinthians 8:21
Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
Read commentary →2 Corinthians 9:2
for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.
Read commentary →2 Corinthians 9:4
so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confidence.
Read commentary →2 Corinthians 9:9
As it is written, "He has scattered abroad, he has given to the poor. His righteousness remains forever."
Read commentary →2 Corinthians 9:11
you being enriched in everything to all liberality, which works through us thanksgiving to God.
Read commentary →2 Corinthians 9:13
seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;
Read commentary →2 Corinthians 9:14
while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
Read commentary →2 Corinthians 10:1
Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am of good courage toward you.
Read commentary →2 Corinthians 10:2
Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
Read commentary →2 Corinthians 10:3
For though we walk in the flesh, we do not wage war according to the flesh;
Read commentary →2 Corinthians 10:4
for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
Read commentary →2 Corinthians 10:5
throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
Read commentary →2 Corinthians 10:6
and being in readiness to avenge all disobedience, when your obedience will be made full.
Read commentary →2 Corinthians 10:7
Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.
Read commentary →2 Corinthians 10:8
For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,
Read commentary →2 Corinthians 10:9
that I may not seem as if I desire to terrify you by my letters.
Read commentary →2 Corinthians 10:10
For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
Read commentary →2 Corinthians 10:11
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Read commentary →2 Corinthians 10:12
For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
Read commentary →2 Corinthians 10:13
But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
Read commentary →2 Corinthians 10:14
For we do not stretch ourselves too much, as though we did not reach to you. For we came even as far as to you with the Good News of Christ,
Read commentary →2 Corinthians 10:15
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
Read commentary →2 Corinthians 10:16
so as to proclaim the Good News even to the parts beyond you, not to boast in what someone else has already done.
Read commentary →2 Corinthians 10:18
For it is not he who commends himself who is approved, but whom the Lord commends.
Read commentary →2 Corinthians 11:1
I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
Read commentary →2 Corinthians 11:2
For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
Read commentary →2 Corinthians 11:3
But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from a sincere and pure devotion to Christ.
Read commentary →2 Corinthians 11:4
For if he who comes preaches another Jesus, whom we did not proclaim, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.
Read commentary →2 Corinthians 11:5
For I reckon that I am not at all behind the very best apostles.
Read commentary →2 Corinthians 11:6
Even though I am unskilled in speech, I am not unskilled in knowledge. But in every way we have made this known to you in all things.
Read commentary →2 Corinthians 11:7
Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?
Read commentary →2 Corinthians 11:8
I robbed other churches, taking wages from them that I might serve you.
Read commentary →2 Corinthians 11:9
When I was present with you and was in need, I was not a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
Read commentary →2 Corinthians 11:10
As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
Read commentary →2 Corinthians 11:12
But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
Read commentary →2 Corinthians 11:13
For such men are false apostles, deceitful workers, masquerading as Christ's apostles.
Read commentary →2 Corinthians 11:14
And no wonder, for even Satan masquerades as an angel of light.
Read commentary →2 Corinthians 11:15
It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
Read commentary →2 Corinthians 11:16
I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
Read commentary →2 Corinthians 11:17
That which I speak, I do not speak according to the Lord, but as in foolishness, in this confidence of boasting.
Read commentary →2 Corinthians 11:20
For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
Read commentary →2 Corinthians 11:21
I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
Read commentary →2 Corinthians 11:22
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
Read commentary →2 Corinthians 11:23
Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
Read commentary →2 Corinthians 11:25
Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
Read commentary →2 Corinthians 11:26
I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
Read commentary →2 Corinthians 11:27
in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
Read commentary →2 Corinthians 11:28
Besides those things that are outside, there is that which presses on me daily, anxiety for all the churches.
Read commentary →2 Corinthians 11:29
Who is weak, and I am not weak? Who is caused to stumble, and I do not burn with indignation?
Read commentary →2 Corinthians 11:30
If I must boast, I will boast of the things that concern my weakness.
Read commentary →2 Corinthians 11:31
The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I do not lie.
Read commentary →2 Corinthians 11:32
In Damascus the governor under Aretas the king guarded the city of the Damascenes to arrest me.
Read commentary →2 Corinthians 11:33
Through a window I was let down in a basket by the wall, and escaped his hands.
Read commentary →2 Corinthians 12:1
It is necessary to boast, though it is not profitable. But I will come to visions and revelations of the Lord.
Read commentary →2 Corinthians 12:2
I know a man in Christ, fourteen years ago (whether in the body, I do not know, or whether out of the body, I do not know; God knows), such a one caught up into the third heaven.
Read commentary →2 Corinthians 12:3
I know such a man (whether in the body, or apart from the body, I do not know; God knows),
Read commentary →2 Corinthians 12:4
how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Read commentary →2 Corinthians 12:5
On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
Read commentary →2 Corinthians 12:6
For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
Read commentary →2 Corinthians 12:7
By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
Read commentary →2 Corinthians 12:8
Concerning this thing, I begged the Lord three times that it might depart from me.
Read commentary →2 Corinthians 12:9
He has said to me, "My grace is sufficient for you, for power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
Read commentary →2 Corinthians 12:10
Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
Read commentary →2 Corinthians 12:11
I have become foolish. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
Read commentary →2 Corinthians 12:12
Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.
Read commentary →2 Corinthians 12:13
For what is there in which you were made inferior to the rest of the churches, unless it is that I myself was not a burden to you? Forgive me this wrong.
Read commentary →2 Corinthians 12:14
Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not what is yours, but you. For the children ought not to save up for the parents, but the parents for the children.
Read commentary →2 Corinthians 12:15
I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
Read commentary →2 Corinthians 12:16
But be it so, I did not myself burden you. But, being crafty, I caught you with deception.
Read commentary →2 Corinthians 12:17
Did I take advantage of you by anyone of them whom I have sent to you?
Read commentary →2 Corinthians 12:18
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Did not we walk in the same spirit? Did not we walk in the same steps?
Read commentary →2 Corinthians 12:19
Have you been thinking all this time that we have been defending ourselves before you? In the sight of God we speak in Christ; and all things, beloved, are for your edifying.
Read commentary →2 Corinthians 12:20
For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you do not desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
Read commentary →2 Corinthians 12:21
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
Read commentary →2 Corinthians 13:1
This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."
Read commentary →2 Corinthians 13:2
I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;
Read commentary →2 Corinthians 13:3
seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.
Read commentary →2 Corinthians 13:4
For indeed he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
Read commentary →2 Corinthians 13:5
Test your own selves, whether you are in the faith. Test your own selves. Or do you not know as to your own selves, that Jesus Christ is in you?-unless indeed you are disqualified.
Read commentary →2 Corinthians 13:7
Now we pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
Read commentary →2 Corinthians 13:9
For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.
Read commentary →2 Corinthians 13:10
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
Read commentary →2 Corinthians 13:11
Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.
Read commentary →2 Corinthians 13:14
The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.
Read commentary →Galatians 1:3
Grace to you and peace from God the Father, and our Lord Jesus Christ,
Read commentary →Galatians 1:4
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father-
Read commentary →Galatians 1:7
and there is not another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ.
Read commentary →Galatians 1:14
I advanced in Judaism beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
Read commentary →Galatians 1:16
to reveal his Son in me, that I might proclaim him among the Gentiles, I did not immediately confer with flesh and blood,
Read commentary →Galatians 1:17
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
Read commentary →Galatians 1:22
I was still unknown by face to the churches of Judea which were in Christ,
Read commentary →Galatians 2:4
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Read commentary →Galatians 2:5
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Read commentary →Galatians 2:7
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
Read commentary →Galatians 2:9
and when they perceived the grace that was given to me, Jacob and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcised.
Read commentary →Galatians 2:16
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Read commentary →Galatians 3:2
I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
Read commentary →Galatians 3:3
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
Read commentary →Galatians 3:6
Even as Abraham "believed God, and it was counted to him for righteousness."
Read commentary →Galatians 3:14
that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Read commentary →Galatians 4:2
but is under guardians and stewards until the day appointed by the father.
Read commentary →Galatians 4:4
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Read commentary →Galatians 4:5
that he might redeem those who were under the law, that we might receive the adoption of children.
Read commentary →Galatians 4:20
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Read commentary →Galatians 4:22
For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
Read commentary →Galatians 5:20
idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
Read commentary →Galatians 5:21
envyings, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
Read commentary →Ephesians 1:6
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved One,
Read commentary →Ephesians 1:9
making known to us the mystery of his will, according to his good pleasure which he purposed in him
Read commentary →Ephesians 1:10
to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
Read commentary →Ephesians 1:11
in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;
Read commentary →Ephesians 1:12
to the end that we should be to the praise of his glory, we who had before hoped in Christ:
Read commentary →Ephesians 1:14
who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
Read commentary →Ephesians 1:16
do not cease to give thanks for you, making mention of you in my prayers,
Read commentary →Ephesians 1:17
that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
Read commentary →Ephesians 1:18
having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
Read commentary →Ephesians 1:19
and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might
Read commentary →Ephesians 1:21
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
Read commentary →Ephesians 1:22
He put all things in subjection under his feet, and gave him to be head over all things for the church,
Read commentary →Ephesians 2:3
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
Read commentary →Ephesians 2:5
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
Read commentary →Ephesians 2:6
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
Read commentary →Ephesians 2:7
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
Read commentary →Ephesians 2:12
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
Read commentary →Ephesians 2:13
But now in Christ Jesus you who once were far off are made near in the blood of Christ.
Read commentary →Ephesians 2:15
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
Read commentary →Ephesians 2:16
and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
Read commentary →Ephesians 2:17
He came and preached peace to you who were far off and peace to those who were near.
Read commentary →Ephesians 2:20
being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
Read commentary →Ephesians 2:21
in whom the whole building, fitted together, grows into a holy temple in the Lord;
Read commentary →Ephesians 2:22
in whom you also are built together for a habitation of God in the Spirit.
Read commentary →Ephesians 3:2
if it is so that you have heard of the administration of that grace of God which was given me toward you;
Read commentary →Ephesians 3:3
how that by revelation the mystery was made known to me, as I wrote before in few words,
Read commentary →Ephesians 3:4
by which, when you read, you can perceive my understanding in the mystery of Christ;
Read commentary →Ephesians 3:5
which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;
Read commentary →Ephesians 3:6
that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the Good News,
Read commentary →Ephesians 3:7
of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.
Read commentary →Ephesians 3:9
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things;
Read commentary →Ephesians 3:10
to the intent that now through the church the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
Read commentary →Ephesians 3:11
according to the eternal purpose which he purposed in Christ Jesus our Lord;
Read commentary →Ephesians 3:12
in whom we have boldness and access in confidence through our faith in him.
Read commentary →Ephesians 3:17
that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,
Read commentary →Ephesians 3:18
may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,
Read commentary →Ephesians 3:19
and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.
Read commentary →Ephesians 3:21
to him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
Read commentary →Ephesians 4:2
with all lowliness and humility, with patience, bearing with one another in love;
Read commentary →Ephesians 4:6
one God and Father of all, who is over all, and through all, and in all.
Read commentary →Ephesians 4:10
He who descended is the one who also ascended far above all the heavens, that he might fill all things.
Read commentary →Ephesians 4:11
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
Read commentary →Ephesians 4:12
for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;
Read commentary →Ephesians 4:13
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
Read commentary →Ephesians 4:14
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
Read commentary →Ephesians 4:15
but speaking truth in love, we may grow up in all things into him, who is the head, Christ;
Read commentary →Ephesians 4:16
from whom all the body, being fitted and knit together through that which every joint supplies, according to the proper working of each individual part, makes the body increase to the building up of itself in love.
Read commentary →Ephesians 4:18
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
Read commentary →Ephesians 4:19
who having become callous gave themselves up to lust, to work all uncleanness with greediness.
Read commentary →Ephesians 4:21
if indeed you heard him, and were taught in him, even as truth is in Jesus:
Read commentary →Ephesians 4:22
that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
Read commentary →Ephesians 4:24
and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
Read commentary →Ephesians 4:32
And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
Read commentary →Ephesians 5:2
Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
Read commentary →Ephesians 5:4
nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
Read commentary →Ephesians 5:9
for the fruit of the light is in all goodness and righteousness and truth,
Read commentary →Ephesians 5:19
speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
Read commentary →Ephesians 5:26
that he might sanctify it, having cleansed it by the washing of water with the word,
Read commentary →Ephesians 5:27
that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Read commentary →Ephesians 6:6
not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;
Read commentary →Ephesians 6:8
knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
Read commentary →Ephesians 6:15
and having fitted your feet with the preparation of the Good News of peace;
Read commentary →Ephesians 6:16
above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
Read commentary →Ephesians 6:18
with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
Read commentary →Ephesians 6:19
on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,
Read commentary →Ephesians 6:20
for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
Read commentary →Ephesians 6:22
whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
Read commentary →Philippians 1:2
Grace to you, and peace from God, our Father, and the Lord Jesus Christ.
Read commentary →Philippians 1:4
always in every request of mine on behalf of you all making my requests with joy,
Read commentary →Philippians 1:5
for your partnership in furtherance of the Good News from the first day until now;
Read commentary →Philippians 1:6
being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
Read commentary →Philippians 1:7
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
Read commentary →Philippians 1:10
so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
Read commentary →Philippians 1:13
so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ;
Read commentary →Philippians 1:14
and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Read commentary →Philippians 1:16
The former insincerely proclaim Christ from selfish ambition, thinking that they add affliction to my chains;
Read commentary →Philippians 1:17
but the latter out of love, knowing that I am appointed for the defense of the Good News.
Read commentary →Philippians 1:20
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
Read commentary →Philippians 1:26
that your rejoicing may abound in Christ Jesus in me through my presence with you again.
Read commentary →Philippians 1:28
and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
Read commentary →Philippians 1:30
having the same conflict which you saw in me, and now hear is in me.
Read commentary →Philippians 2:2
make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
Read commentary →Philippians 2:6
who, existing in the form of God, did not consider equality with God a thing to be grasped,
Read commentary →Philippians 2:8
And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
Read commentary →Philippians 2:10
that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
Read commentary →Philippians 2:11
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Read commentary →Philippians 2:15
that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,
Read commentary →Philippians 2:16
holding up the word of life; that I may have something to boast in the day of Christ, that I did not run in vain nor labor in vain.
Read commentary →Philippians 2:30
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Read commentary →Philippians 3:5
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
Read commentary →Philippians 3:10
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
Read commentary →Philippians 3:14
I press on toward the goal for the prize of the high calling of God in Christ Jesus.
Read commentary →Philippians 3:19
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
Read commentary →Philippians 3:20
For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
Read commentary →Philippians 3:21
who will change our lowly bodies into the likeness of his glorious body, according to the working by which he is able even to subject all things to himself.
Read commentary →Colossians 1:2
to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.
Read commentary →1 Thessalonians 1:3
remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
Read commentary →1 Thessalonians 1:10
and to wait for his Son from heaven, whom he raised from the dead-Jesus, who delivers us from the wrath to come.
Read commentary →1 Thessalonians 2:2
but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
Read commentary →1 Thessalonians 2:4
But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.
Read commentary →1 Thessalonians 2:6
nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
Read commentary →1 Thessalonians 2:8
Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.
Read commentary →1 Thessalonians 2:12
we exhorted, comforted, and implored every one of you to lead a life worthy of God, who calls you into his own Kingdom and glory.
Read commentary →1 Thessalonians 2:15
who killed both the Lord Jesus and the prophets, and drove us out, and did not please God, and are contrary to all men;
Read commentary →1 Thessalonians 2:16
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
Read commentary →1 Thessalonians 3:2
and sent Timothy, our brother and God's fellow worker in the Good News of Christ, to establish you, and to comfort you concerning your faith;
Read commentary →1 Thessalonians 3:3
that no one be moved by these afflictions. For you know that we are appointed to this task.
Read commentary →1 Thessalonians 3:7
for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.
Read commentary →1 Thessalonians 3:10
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
Read commentary →1 Thessalonians 3:11
Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
Read commentary →1 Thessalonians 3:13
to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Read commentary →1 Thessalonians 4:4
that each one of you know how to possess himself of his own vessel in sanctification and honor,
Read commentary →1 Thessalonians 4:5
not in the passion of lust, even as the Gentiles who do not know God;
Read commentary →1 Thessalonians 4:6
that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
Read commentary →1 Thessalonians 4:11
and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;
Read commentary →1 Thessalonians 4:12
that you may walk properly toward those who are outside, and may have need of nothing.
Read commentary →1 Thessalonians 4:17
then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
Read commentary →1 Thessalonians 5:10
who died for us, that, whether we wake or sleep, we should live together with him.
Read commentary →1 Thessalonians 5:13
and to respect and honor them in love for their work's sake. Be at peace among yourselves.
Read commentary →2 Thessalonians 1:2
Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →2 Thessalonians 1:4
so that we ourselves boast about you in the churches of God for your patience and faith in all your persecutions and in the afflictions which you endure.
Read commentary →2 Thessalonians 1:5
This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
Read commentary →2 Thessalonians 1:6
Since it is a righteous thing with God to repay affliction to those who afflict you,
Read commentary →2 Thessalonians 1:7
and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,
Read commentary →2 Thessalonians 1:8
giving vengeance to those who do not know God, and to those who do not obey the Good News of our Lord Jesus,
Read commentary →2 Thessalonians 1:9
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
Read commentary →2 Thessalonians 1:10
when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.
Read commentary →2 Thessalonians 1:12
that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Read commentary →2 Thessalonians 2:2
not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of the Lord had come.
Read commentary →2 Thessalonians 2:4
he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits in the temple of God, setting himself up as God.
Read commentary →2 Thessalonians 2:6
Now you know what is restraining him, to the end that he may be revealed in his own season.
Read commentary →2 Thessalonians 2:9
even he whose coming is according to the working of Satan with all power and signs and lying wonders,
Read commentary →2 Thessalonians 2:10
and with all deception of wickedness for those who are being lost, because they did not receive the love of the truth, that they might be saved.
Read commentary →2 Thessalonians 2:12
that they all might be judged who did not believe the truth, but had pleasure in unrighteousness.
Read commentary →2 Thessalonians 2:14
to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
Read commentary →2 Thessalonians 2:17
comfort your hearts and establish you in every good work and word.
Read commentary →2 Thessalonians 3:2
and that we may be delivered from unreasonable and evil men; for not all have faith.
Read commentary →2 Thessalonians 3:8
neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
Read commentary →2 Thessalonians 3:9
not because we do not have the right, but to make ourselves an example to you, that you should imitate us.
Read commentary →1 Timothy 1:2
to Timothy, my true child in faith: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Read commentary →1 Timothy 1:4
neither to pay attention to myths and endless genealogies, which cause speculation, rather than God's stewardship, which is in faith-
Read commentary →1 Timothy 1:6
from which things some, having missed the mark, have turned aside to vain talking;
Read commentary →1 Timothy 1:7
desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
Read commentary →1 Timothy 1:9
as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Read commentary →1 Timothy 1:10
for the sexually immoral, nor men who practice sexual relations with men, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
Read commentary →1 Timothy 1:11
according to the Good News of the glory of the blessed God, which was committed to my trust.
Read commentary →1 Timothy 1:13
although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
Read commentary →1 Timothy 1:19
holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;
Read commentary →1 Timothy 1:20
of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
Read commentary →1 Timothy 2:2
for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
Read commentary →1 Timothy 2:6
who gave himself as a ransom for all; the testimony in its own times;
Read commentary →1 Timothy 3:3
not a drunkard, not violent, but gentle, not quarrelsome, not a lover of money;
Read commentary →1 Timothy 3:4
one who rules his own house well, having children in subjection with all reverence;
Read commentary →1 Timothy 3:5
(but if a man does not know how to rule his own house, how will he take care of the church of God?)
Read commentary →1 Timothy 3:6
not a new convert, lest being puffed up he fall into the same condemnation as the devil.
Read commentary →1 Timothy 4:2
through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
Read commentary →1 Timothy 4:3
forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
Read commentary →1 Timothy 5:12
having condemnation, because they have rejected their first pledge.
Read commentary →1 Timothy 6:4
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
Read commentary →1 Timothy 6:5
constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.
Read commentary →1 Timothy 6:14
that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
Read commentary →1 Timothy 6:15
which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
Read commentary →1 Timothy 6:16
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
Read commentary →1 Timothy 6:18
that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
Read commentary →1 Timothy 6:19
laying up in store for themselves a good foundation against the time to come, that they may lay hold of that which is truly life.
Read commentary →1 Timothy 6:21
which some professing have erred concerning the faith. Grace be with you.
Read commentary →2 Timothy 1:2
to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Read commentary →2 Timothy 1:4
longing to see you, remembering your tears, that I may be filled with joy;
Read commentary →2 Timothy 1:5
having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.
Read commentary →2 Timothy 1:9
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
Read commentary →2 Timothy 1:10
but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.
Read commentary →2 Timothy 1:11
For this, I was appointed as a proclaimer, an apostle, and a teacher.
Read commentary →2 Timothy 2:9
in which I suffer hardship to the point of chains as a criminal. But God's word is not chained.
Read commentary →2 Timothy 2:12
If we endure, we will also reign with him. If we deny him, he also will deny us.
Read commentary →2 Timothy 2:13
If we are faithless, he remains faithful, for he cannot deny himself."
Read commentary →2 Timothy 2:18
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
Read commentary →2 Timothy 2:25
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
Read commentary →2 Timothy 2:26
and they may recover themselves out of the devil's snare, having been taken captive by him to his will.
Read commentary →2 Timothy 3:3
without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,
Read commentary →2 Timothy 3:4
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
Read commentary →2 Timothy 3:5
holding a form of godliness, but having denied the power thereof. Turn away from these, also.
Read commentary →2 Timothy 3:7
always learning, and never able to come to the knowledge of the truth.
Read commentary →2 Timothy 3:11
persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.
Read commentary →2 Timothy 3:15
From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.
Read commentary →2 Timothy 3:17
that the man of God may be complete, thoroughly equipped for every good work.
Read commentary →2 Timothy 4:4
and will turn away their ears from the truth, and turn aside to myths.
Read commentary →2 Timothy 4:8
From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
Read commentary →2 Timothy 4:10
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.
Read commentary →Titus 1:2
in hope of eternal life, which God, who cannot lie, promised before time began;
Read commentary →Titus 1:3
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
Read commentary →Titus 1:4
to Titus, my true child according to a common faith: Grace and peace from God the Father and the Lord Jesus Christ our Savior.
Read commentary →Titus 1:6
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
Read commentary →Titus 1:8
but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;
Read commentary →Titus 1:9
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
Read commentary →Titus 1:11
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
Read commentary →Titus 1:14
not paying attention to Jewish myths and commandments of men who turn away from the truth.
Read commentary →Titus 2:2
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:
Read commentary →Titus 2:4
that they may train the young women to love their husbands, to love their children,
Read commentary →Titus 2:5
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
Read commentary →Titus 2:8
and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
Read commentary →Titus 2:10
not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
Read commentary →Titus 2:12
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
Read commentary →Titus 2:14
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
Read commentary →Titus 3:2
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
Read commentary →Titus 3:5
not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of rebirth and renewing by the Holy Spirit,
Read commentary →Titus 3:7
that, being justified by his grace, we might be made heirs according to the hope of eternal life.
Read commentary →Philemon 1:2
and to Apphia our sister, to Archippus, our fellow soldier, and to the church in your house:
Read commentary →Philemon 1:3
Grace to you and peace from God our Father and the Lord Jesus Christ.
Read commentary →Philemon 1:5
hearing of your love, and of the faith which you have toward the Lord Jesus, and toward all the saints;
Read commentary →Philemon 1:6
that the fellowship of your faith may become effective, in the knowledge of every good thing which is in us in Christ.
Read commentary →Philemon 1:9
yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.
Read commentary →Philemon 1:13
whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.
Read commentary →Philemon 1:14
But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
Read commentary →Philemon 1:16
no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.
Read commentary →Philemon 1:17
If then you count me a partner, receive him as you would receive me.
Read commentary →Philemon 1:19
I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).
Read commentary →Hebrews 1:2
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
Read commentary →Hebrews 1:3
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made, through himself, purification for sins, sat down on the right hand of the Majesty on high;
Read commentary →Hebrews 1:4
having become so much better than the angels, as he has inherited a more excellent name than they have.
Read commentary →Hebrews 1:6
Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
Read commentary →Hebrews 1:11
They will perish, but you continue. They all will grow old like a garment does.
Read commentary →Hebrews 1:12
As a mantle, you will roll them up, and like a garment they will be changed. But you remain the same, and your years will have no end."
Read commentary →Hebrews 1:14
Are not they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
Read commentary →Hebrews 2:1
Therefore we ought to pay greater attention to the things that were heard, so that we will not drift away.
Read commentary →Hebrews 2:4
God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
Read commentary →Hebrews 2:5
For he did not subject the world to come, of which we speak, to angels.
Read commentary →Hebrews 2:12
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."
Read commentary →Hebrews 3:6
but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
Read commentary →Hebrews 3:8
do not harden your hearts, as in the provocation, like as in the day of the trial in the wilderness,
Read commentary →Hebrews 3:9
where your fathers tested me and challenged me, and saw my works for forty years.
Read commentary →Hebrews 3:12
Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
Read commentary →Hebrews 3:15
while it is said, "Today if you will hear his voice, do not harden your hearts, as in the rebellion."
Read commentary →Hebrews 3:18
To whom did he swear that they would not enter into his rest, but to those who were disobedient?
Read commentary →Hebrews 5:2
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
Read commentary →Hebrews 5:8
though he was a Son, yet learned obedience by the things which he suffered.
Read commentary →Hebrews 6:2
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment.
Read commentary →Hebrews 6:6
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
Read commentary →Hebrews 6:8
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Read commentary →Hebrews 6:12
that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
Read commentary →Hebrews 6:14
saying, "Surely blessing I will bless you, and multiplying I will multiply you."
Read commentary →Hebrews 6:18
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Read commentary →Hebrews 6:19
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
Read commentary →Hebrews 6:20
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
Read commentary →Hebrews 7:2
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Read commentary →Hebrews 7:3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Read commentary →Hebrews 7:6
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Read commentary →Hebrews 7:12
For the priesthood being changed, there is of necessity a change made also in the law.
Read commentary →Hebrews 7:16
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
Read commentary →Hebrews 7:21
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever.'"
Read commentary →Hebrews 8:2
a servant of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.
Read commentary →Hebrews 8:5
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
Read commentary →Hebrews 8:9
not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and I disregarded them," says the Lord.
Read commentary →Hebrews 8:11
They will not teach every man his fellow citizen, and every man his brother, saying, 'Know the Lord,' for all will know me, from the least of them to the greatest of them.
Read commentary →Hebrews 9:4
having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
Read commentary →Hebrews 9:5
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
Read commentary →Hebrews 9:8
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
Read commentary →Hebrews 9:9
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Read commentary →Hebrews 9:10
being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Read commentary →Hebrews 9:12
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
Read commentary →Hebrews 9:14
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God?
Read commentary →Hebrews 9:15
For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
Read commentary →Hebrews 9:20
saying, "This is the blood of the covenant which God has commanded you."
Read commentary →Hebrews 9:25
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Read commentary →Hebrews 9:26
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
Read commentary →Hebrews 9:28
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
Read commentary →Hebrews 10:1
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
Read commentary →Hebrews 10:2
Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
Read commentary →Hebrews 10:4
For it is impossible that the blood of bulls and goats should take away sins.
Read commentary →Hebrews 10:5
Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me;
Read commentary →Hebrews 10:7
Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"
Read commentary →Hebrews 10:8
Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law),
Read commentary →Hebrews 10:9
then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
Read commentary →Hebrews 10:10
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Read commentary →Hebrews 10:11
Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,
Read commentary →Hebrews 10:12
but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
Read commentary →Hebrews 10:13
from that time waiting until his enemies are made the footstool of his feet.
Read commentary →Hebrews 10:14
For by one offering he has perfected forever those who are being sanctified.
Read commentary →Hebrews 10:16
"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
Read commentary →Hebrews 10:19
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
Read commentary →Hebrews 10:20
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
Read commentary →Hebrews 10:22
let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
Read commentary →Hebrews 10:23
let us hold fast the confession of our hope without wavering; for he who promised is faithful.
Read commentary →Hebrews 10:25
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
Read commentary →Hebrews 10:26
For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
Read commentary →Hebrews 10:27
but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
Read commentary →Hebrews 10:28
A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.
Read commentary →Hebrews 10:29
How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
Read commentary →Hebrews 10:30
For we know him who said, "Vengeance belongs to me; I will repay." Again, "The Lord will judge his people."
Read commentary →Hebrews 10:32
But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
Read commentary →Hebrews 10:33
partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
Read commentary →Hebrews 10:34
For you both had compassion on them that were in chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one.
Read commentary →Hebrews 10:35
Therefore do not throw away your boldness, which has a great reward.
Read commentary →Hebrews 10:36
For you need endurance so that, having done the will of God, you may receive the promise.
Read commentary →Hebrews 10:38
But my righteous one will live by faith. If he shrinks back, my soul has no pleasure in him."
Read commentary →Hebrews 10:39
But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Read commentary →Hebrews 11:1
Now faith is assurance of things hoped for, proof of things not seen.
Read commentary →Hebrews 11:3
By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
Read commentary →Hebrews 11:4
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
Read commentary →Hebrews 11:5
By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God.
Read commentary →Hebrews 11:6
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
Read commentary →Hebrews 11:7
By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
Read commentary →Hebrews 11:8
By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went.
Read commentary →Hebrews 11:9
By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
Read commentary →Hebrews 11:10
For he looked for the city which has the foundations, whose builder and maker is God.
Read commentary →Hebrews 11:11
By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.
Read commentary →Hebrews 11:12
Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
Read commentary →Hebrews 11:13
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
Read commentary →Hebrews 11:14
For those who say such things make it clear that they are seeking a country of their own.
Read commentary →Hebrews 11:15
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
Read commentary →Hebrews 11:16
But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
Read commentary →Hebrews 11:17
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
Read commentary →Hebrews 11:19
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Read commentary →Hebrews 11:20
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
Read commentary →Hebrews 11:21
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
Read commentary →Hebrews 11:22
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
Read commentary →Hebrews 11:23
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
Read commentary →Hebrews 11:24
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
Read commentary →Hebrews 11:25
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
Read commentary →Hebrews 11:26
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
Read commentary →Hebrews 11:27
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
Read commentary →Hebrews 11:28
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
Read commentary →Hebrews 11:29
By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
Read commentary →Hebrews 11:30
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
Read commentary →Hebrews 11:31
By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace.
Read commentary →Hebrews 11:32
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
Read commentary →Hebrews 11:33
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
Read commentary →Hebrews 11:34
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Read commentary →Hebrews 11:35
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Read commentary →Hebrews 11:36
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
Read commentary →Hebrews 11:37
They were stoned. They were sawn apart. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
Read commentary →Hebrews 11:38
(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
Read commentary →Hebrews 11:39
These all, having had testimony given to them through their faith, did not receive the promise,
Read commentary →Hebrews 11:40
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
Read commentary →Hebrews 12:1
Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
Read commentary →Hebrews 12:2
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
Read commentary →Hebrews 12:3
For consider him who has endured such hostility from sinners against himself, that you do not grow weary, fainting in your souls.
Read commentary →Hebrews 12:5
and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the chastening of the Lord, nor faint when you are reproved by him;
Read commentary →Hebrews 12:6
For whom the Lord loves, he chastens, and scourges every son whom he receives."
Read commentary →Hebrews 12:7
It is for discipline that you endure. God deals with you as with children, for what son is there whom his father does not discipline?
Read commentary →Hebrews 12:8
But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
Read commentary →Hebrews 12:9
Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
Read commentary →Hebrews 12:10
For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Read commentary →Hebrews 12:11
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Read commentary →Hebrews 12:13
and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
Read commentary →Hebrews 12:14
Follow after peace with all men, and the sanctification without which no man will see the Lord,
Read commentary →Hebrews 12:15
looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
Read commentary →Hebrews 12:16
lest there be any sexually immoral person, or profane person, like Esau, who sold his own birthright for one meal.
Read commentary →Hebrews 12:17
For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Read commentary →Hebrews 12:18
For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
Read commentary →Hebrews 12:19
the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
Read commentary →Hebrews 12:20
for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
Read commentary →Hebrews 12:21
and so fearful was the appearance, that Moses said, "I am terrified and trembling."
Read commentary →Hebrews 12:22
But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Read commentary →Hebrews 12:23
to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
Read commentary →Hebrews 12:24
to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.
Read commentary →Hebrews 12:25
See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,
Read commentary →Hebrews 12:26
whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
Read commentary →Hebrews 12:27
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Read commentary →Hebrews 12:28
So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
Read commentary →Hebrews 13:2
Do not forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
Read commentary →Hebrews 13:3
Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.
Read commentary →Hebrews 13:4
Let marriage be held in honor among all, and let the bed be undefiled: for God will judge the sexually immoral and adulterers.
Read commentary →Hebrews 13:5
Be free from the love of money, content with such things as you have, for he has said, "I will never leave you or forsake you."
Read commentary →Hebrews 13:6
So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?"
Read commentary →Hebrews 13:7
Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
Read commentary →Hebrews 13:9
Do not be carried away by all kinds of strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
Read commentary →Hebrews 13:10
We have an altar from which those who serve the holy tabernacle have no right to eat.
Read commentary →Hebrews 13:11
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
Read commentary →Hebrews 13:12
Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
Read commentary →Hebrews 13:13
Let us therefore go out to him outside of the camp, bearing his reproach.
Read commentary →Hebrews 13:14
For we do not have here an enduring city, but we seek that which is to come.
Read commentary →Hebrews 13:15
Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
Read commentary →Hebrews 13:16
But do not forget to be doing good and sharing, for with such sacrifices God is well pleased.
Read commentary →Hebrews 13:17
Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
Read commentary →Hebrews 13:18
Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
Read commentary →Hebrews 13:19
I strongly urge you to do this, that I may be restored to you sooner.
Read commentary →Hebrews 13:20
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
Read commentary →Hebrews 13:21
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen.
Read commentary →Hebrews 13:22
But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
Read commentary →Hebrews 13:23
Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
Read commentary →Hebrews 13:24
Greet all of your leaders and all the saints. Those from Italy send you greetings.
Read commentary →James 1:10
and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
Read commentary →James 1:14
But each one is tempted, when he is drawn away by his own lust, and enticed.
Read commentary →James 1:24
for he sees himself, and goes away, and immediately forgets what kind of man he was.
Read commentary →James 2:3
and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" but you tell the poor man, "Stand there," or "Sit by my footstool;"
Read commentary →James 2:4
haven't you shown partiality among yourselves, and become judges with evil thoughts?
Read commentary →James 2:5
Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
Read commentary →James 2:6
But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?
Read commentary →James 2:8
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
Read commentary →James 2:9
But if you show partiality, you commit sin, being convicted by the law as transgressors.
Read commentary →James 2:16
and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it?
Read commentary →James 2:22
You see that faith worked with his works, and by works faith was perfected;
Read commentary →James 2:23
and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
Read commentary →James 3:6
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell.
Read commentary →James 3:8
But nobody can tame the tongue. It is a restless evil, full of deadly poison.
Read commentary →James 3:12
Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.
Read commentary →James 4:2
You lust, and do not have. You kill, covet, and cannot obtain. You fight and make war. You do not have, because you do not ask.
Read commentary →James 4:6
But He gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
Read commentary →James 4:13
Come now, you who say, "Today or tomorrow let us go into this city, and spend a year there, trade, and make a profit."
Read commentary →James 4:14
Whereas you do not know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away .
Read commentary →James 5:15
and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
Read commentary →James 5:20
let him know that he who turns a sinner from the error of his way will save his soul from death, and will cover a multitude of sins.
Read commentary →1 Peter 1:2
according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.
Read commentary →1 Peter 1:4
to an incorruptible and undefiled inheritance that does not fade away, reserved in Heaven for you,
Read commentary →1 Peter 1:5
who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Read commentary →1 Peter 1:7
that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ-
Read commentary →1 Peter 1:8
whom not having seen you love; in whom, though now you do not see him, yet believing, you rejoice greatly with joy unspeakable and full of glory-
Read commentary →1 Peter 1:14
as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,
Read commentary →1 Peter 1:15
but just as he who called you is holy, you yourselves also be holy in all of your behavior;
Read commentary →1 Peter 1:18
knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,
Read commentary →1 Peter 1:19
but with precious blood, as of a faultless and pure lamb, the blood of Christ;
Read commentary →1 Peter 1:20
who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,
Read commentary →1 Peter 1:21
who through Him are believers in God, who raised Him from the dead, and gave Him glory; so that your faith and hope might be in God.
Read commentary →1 Peter 1:23
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding Word of God.
Read commentary →1 Peter 2:2
as newborn babies, long for the pure milk of the Word, that you may grow thereby,
Read commentary →1 Peter 2:5
You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Read commentary →1 Peter 2:8
and, "a stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, to which also they were appointed.
Read commentary →1 Peter 2:12
having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
Read commentary →1 Peter 2:14
or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
Read commentary →1 Peter 2:16
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
Read commentary →1 Peter 2:23
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Read commentary →1 Peter 2:24
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by his stripes you were healed.
Read commentary →1 Peter 3:4
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
Read commentary →1 Peter 3:6
as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
Read commentary →1 Peter 3:9
not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.
Read commentary →1 Peter 3:11
Let him turn away from evil, and do good. Let him seek peace, and pursue it.
Read commentary →1 Peter 3:14
But even if you should suffer for righteousness' sake, you are blessed. "Do not fear what they fear, neither be troubled."
Read commentary →1 Peter 3:16
having a good conscience; so that when they speak evil against you, they may be put to shame who slander your good manner of life in Christ.
Read commentary →1 Peter 3:20
who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.
Read commentary →1 Peter 3:22
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Read commentary →1 Peter 4:2
that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
Read commentary →1 Peter 4:4
They think it is strange that you do not run with them into the same excess of riot, blaspheming:
Read commentary →1 Peter 4:5
who will give account to him who is ready to judge the living and the dead.
Read commentary →1 Peter 4:13
But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
Read commentary →1 Peter 4:18
"If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?"
Read commentary →1 Peter 4:19
Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
Read commentary →1 Peter 5:2
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, according to God; not for dishonest gain, but willingly;
Read commentary →1 Peter 5:3
neither as lording it over those entrusted to you, but making yourselves examples to the flock.
Read commentary →1 Peter 5:9
Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
Read commentary →2 Peter 1:2
Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,
Read commentary →2 Peter 1:3
seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;
Read commentary →2 Peter 1:4
by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
Read commentary →2 Peter 1:6
and in knowledge, self-control; and in self-control patience; and in patience godliness;
Read commentary →2 Peter 1:7
and in godliness brotherly affection; and in brotherly affection, love.
Read commentary →2 Peter 1:11
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.
Read commentary →2 Peter 1:14
knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.
Read commentary →2 Peter 1:20
knowing this first, that no prophecy of Scripture is of private interpretation.
Read commentary →2 Peter 2:5
and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;
Read commentary →2 Peter 2:6
and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;
Read commentary →2 Peter 2:7
and delivered righteous Lot, who was very distressed by the lustful life of the wicked
Read commentary →2 Peter 2:8
(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
Read commentary →2 Peter 2:9
the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
Read commentary →2 Peter 2:10
but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
Read commentary →2 Peter 2:13
suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
Read commentary →2 Peter 2:14
having eyes full of adultery, and who cannot cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;
Read commentary →2 Peter 2:15
forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
Read commentary →2 Peter 2:16
but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.
Read commentary →2 Peter 3:2
that you should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Savior through your apostles:
Read commentary →2 Peter 3:3
knowing this first, that in the last days scoffers will come, mocking and walking after their own lusts,
Read commentary →2 Peter 3:4
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
Read commentary →2 Peter 3:6
by which means the world that then was, being overflowed with water, perished.
Read commentary →2 Peter 3:7
But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
Read commentary →2 Peter 3:12
looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
Read commentary →2 Peter 3:13
But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
Read commentary →2 Peter 3:16
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
Read commentary →1 John 1:2
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
Read commentary →1 John 1:3
that which we have seen and heard we declare to you also, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
Read commentary →1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin.
Read commentary →1 John 2:2
And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
Read commentary →1 John 3:18
Little children, let us not love in word only, neither with the tongue only, but in deed and truth.
Read commentary →1 John 4:3
and every spirit who does not confess Jesus is not of God, and this is the spirit of the Anti-Christ, of whom you have heard that it comes. Now it is in the world already.
Read commentary →1 John 4:21
This commandment we have from him, that he who loves God should also love his brother.
Read commentary →1 John 5:6
This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.
Read commentary →1 John 5:15
And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
Read commentary →2 John 1:2
for the truth's sake, which remains in us, and it will be with us forever:
Read commentary →3 John 1:6
They have testified about your love before the church. You will do well to send them forward on their journey in a manner worthy of God,
Read commentary →3 John 1:7
because for the sake of the Name they went out, taking nothing from the pagans.
Read commentary →3 John 1:14
but I hope to see you soon, and we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.
Read commentary →Jude 1:13
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
Read commentary →Jude 1:15
to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."
Read commentary →Jude 1:18
They said to you that "In the last time there will be mockers, walking after their own ungodly lusts."
Read commentary →Jude 1:21
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
Read commentary →Jude 1:23
and some save, snatching them out of the fire, and on some have mercy with fear; hating even the clothing stained by the flesh.
Read commentary →Jude 1:25
to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen.
Read commentary →Revelation 1:2
who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw.
Read commentary →Revelation 1:5
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
Read commentary →Revelation 1:6
and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.
Read commentary →Revelation 1:11
saying, "What you see, write in a scroll and send to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."
Read commentary →Revelation 1:13
And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.
Read commentary →Revelation 1:15
His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.
Read commentary →Revelation 1:18
and the Living one. I was dead, and behold, I am alive forevermore. I have the keys of Death and of hell.
Read commentary →Revelation 1:20
the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches. The seven lampstands are seven churches.
Read commentary →Revelation 2:2
"I know your works, and your toil and perseverance, and that you cannot tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
Read commentary →Revelation 2:3
You have perseverance and have endured for my name's sake, and have not grown weary.
Read commentary →Revelation 2:9
"I know your afflictions and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
Read commentary →Revelation 2:13
"I know where you dwell, where Satan's throne is. You hold firmly to my name, and did not deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.
Read commentary →Revelation 2:19
"I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.
Read commentary →Revelation 2:27
He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father:
Read commentary →Revelation 3:8
"I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and did not deny my name.
Read commentary →Revelation 3:15
"I know your works, that you are neither cold nor hot. I wish you were cold or hot.
Read commentary →Revelation 3:18
I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to put on your eyes, that you may see.
Read commentary →Revelation 4:10
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying,
Read commentary →Revelation 4:11
"Worthy are you, our Lord and God, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!"
Read commentary →Revelation 5:3
No one in heaven, or on the earth, or under the earth, was able to open the scroll, or to look in it.
Read commentary →Revelation 5:10
and made them a kingdom and priests to our God, and they will reign on earth."
Read commentary →Revelation 5:12
saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!"
Read commentary →Revelation 6:10
They called out with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
Read commentary →Revelation 6:11
A long white robe was given to each of them. They were told that they should rest yet for a little longer, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.
Read commentary →Revelation 6:13
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
Read commentary →Revelation 6:16
They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
Read commentary →Revelation 6:17
for the great day of their wrath has come; and who is able to stand?"
Read commentary →Revelation 7:1
After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.
Read commentary →Revelation 7:3
saying, "Do not harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!"
Read commentary →Revelation 7:10
They shouted with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb!"
Read commentary →Revelation 7:12
saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen."
Read commentary →Revelation 7:14
So I said to him, "My lord, you know." He said to me, "These are the ones who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.
Read commentary →Revelation 8:9
and one third of the living creatures which were in the sea died. One third of the ships were destroyed.
Read commentary →Revelation 8:11
The name of the star is called "Wormwood." One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
Read commentary →Revelation 9:1
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.
Read commentary →Revelation 9:14
saying to the sixth angel who had one trumpet, "Free the four angels who are bound at the great river Euphrates!"
Read commentary →Revelation 9:21
They did not repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
Read commentary →Revelation 10:1
I saw another mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire.
Read commentary →Revelation 10:2
He had in his hand a little open scroll. He set his right foot on the sea, and his left on the land.
Read commentary →Revelation 10:3
He shouted with a loud voice, as a lion roars. When he shouted, the seven thunders uttered their voices.
Read commentary →Revelation 10:4
When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, "Seal up the things which the seven thunders said, and do not write them."
Read commentary →Revelation 10:5
The angel whom I saw standing on the sea and on the land lifted up his right hand to the sky,
Read commentary →Revelation 10:6
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,
Read commentary →Revelation 10:7
but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.
Read commentary →Revelation 10:8
The voice which I heard from heaven, again speaking with me, said, "Go, take the scroll which is open in the hand of the angel who stands on the sea and on the land."
Read commentary →Revelation 10:9
I went to the angel, telling him to give me the little scroll. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
Read commentary →Revelation 10:10
I took the little scroll out of the angel's hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my stomach was made bitter.
Read commentary →Revelation 10:11
They told me, "You must prophesy again about many peoples, nations, languages, and kings."
Read commentary →Revelation 11:1
A reed like a rod was given to me. Someone said, "Rise and measure God's temple, and the altar, and those who worship in it.
Read commentary →Revelation 11:2
Leave out the court which is outside of the temple, and do not measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
Read commentary →Revelation 11:3
I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
Read commentary →Revelation 11:4
These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Read commentary →Revelation 11:5
If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
Read commentary →Revelation 11:6
These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
Read commentary →Revelation 11:7
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Read commentary →Revelation 11:8
Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
Read commentary →Revelation 11:9
From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be placed in a tomb.
Read commentary →Revelation 11:10
Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Read commentary →Revelation 11:11
After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
Read commentary →Revelation 11:12
I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
Read commentary →Revelation 11:13
In that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
Read commentary →Revelation 11:15
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
Read commentary →Revelation 11:16
The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,
Read commentary →Revelation 11:17
saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Read commentary →Revelation 11:18
The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Read commentary →Revelation 11:19
God's temple that is in heaven was opened, and the ark of his covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.
Read commentary →Revelation 12:1
A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
Read commentary →Revelation 12:2
She was with child. She screamed out in pain, laboring to give birth.
Read commentary →Revelation 12:3
Another sign was seen in heaven. Behold, a great fiery red serpent, having seven heads and ten horns, and on his heads seven crowns.
Read commentary →Revelation 12:4
His tail drew one third of the stars of the sky, and threw them to the earth. The serpent stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
Read commentary →Revelation 12:5
She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
Read commentary →Revelation 12:6
The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
Read commentary →Revelation 12:7
There was war in the sky. Michael and his angels made war on the serpent. The serpent and his angels made war.
Read commentary →Revelation 12:8
They did not prevail, neither was a place found for them any more in heaven.
Read commentary →Revelation 12:9
The great serpent was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Read commentary →Revelation 12:10
I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Read commentary →Revelation 12:11
They overcame him because of the Lamb's blood, and because of the word of their testimony. They did not love their life, even to death.
Read commentary →Revelation 12:12
Therefore rejoice, heavens, and you who dwell in them. Woe to the land and the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
Read commentary →Revelation 12:13
When the serpent saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Read commentary →Revelation 12:14
Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
Read commentary →Revelation 12:15
The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
Read commentary →Revelation 12:16
The earth helped the woman, and the earth opened its mouth and swallowed up the river which the serpent spewed out of his mouth.
Read commentary →Revelation 12:17
The serpent grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold to the testimony of Jesus.
Read commentary →Revelation 13:1
I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
Read commentary →Revelation 13:2
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The serpent gave him his power, his throne, and great authority.
Read commentary →Revelation 13:3
One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth was amazed and followed the beast.
Read commentary →Revelation 13:4
They worshiped the serpent, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Read commentary →Revelation 13:5
A mouth was given to him speaking proud words and blasphemies. There was given to him authority to act for forty-two months.
Read commentary →Revelation 13:6
He opened his mouth for blasphemies against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Read commentary →Revelation 13:7
It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Read commentary →Revelation 13:8
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
Read commentary →Revelation 13:10
If anyone has captivity, he will go into captivity. If anyone shall kill with the sword, with the sword he will be killed. Here is the endurance and the faith of the saints.
Read commentary →Revelation 13:11
I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a serpent.
Read commentary →Revelation 13:12
He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
Read commentary →Revelation 13:13
He performs great signs, even making fire come down out of heaven to the earth in the sight of people.
Read commentary →Revelation 13:14
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
Read commentary →Revelation 13:15
It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.
Read commentary →Revelation 13:16
He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given a mark on their right hands, or on their forehead;
Read commentary →Revelation 13:17
and that no one could be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Read commentary →Revelation 13:18
Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.
Read commentary →Revelation 14:1
4I saw, and behold, the Lamb standing on Mount Zion, and with him one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Read commentary →Revelation 14:2
I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Read commentary →Revelation 14:3
They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
Read commentary →Revelation 14:4
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among men, the first fruits to God and to the Lamb.
Read commentary →Revelation 14:6
I saw another angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
Read commentary →Revelation 14:7
He said with a loud voice, "Fear God, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!"
Read commentary →Revelation 14:8
Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Read commentary →Revelation 14:9
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Read commentary →Revelation 14:10
he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Read commentary →Revelation 14:11
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Read commentary →Revelation 14:12
Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
Read commentary →Revelation 14:13
I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Read commentary →Revelation 14:14
I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Read commentary →Revelation 14:15
Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
Read commentary →Revelation 14:16
He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Read commentary →Revelation 14:17
Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Read commentary →Revelation 14:18
Another angel came out from the altar, he who has power over fire, and he called with a loud voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for it's grapes are fully ripe!"
Read commentary →Revelation 14:19
The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Read commentary →Revelation 14:20
The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.
Read commentary →Revelation 15:1
I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished.
Read commentary →Revelation 15:2
I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.
Read commentary →Revelation 15:3
They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations.
Read commentary →Revelation 15:4
Who would not fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."
Read commentary →Revelation 15:5
After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.
Read commentary →Revelation 15:6
The seven angels came out of the temple who had the seven plagues, clothed with pure, bright linen, and wearing golden sashes around their chests.
Read commentary →Revelation 15:7
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Read commentary →Revelation 15:8
The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.
Read commentary →Revelation 16:1
I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth!"
Read commentary →Revelation 16:2
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
Read commentary →Revelation 16:3
The second one poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
Read commentary →Revelation 16:4
The third poured out his bowl into the rivers and springs of water, and they became blood.
Read commentary →Revelation 16:5
I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you have judged these things.
Read commentary →Revelation 16:6
For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
Read commentary →Revelation 16:7
I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments."
Read commentary →Revelation 16:8
The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire.
Read commentary →Revelation 16:9
People were scorched with great heat, and they blasphemed the name of God who has the power over these plagues. They did not repent and give him glory.
Read commentary →Revelation 16:10
The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,
Read commentary →Revelation 16:11
and they blasphemed the God of heaven because of their pains and their sores. They did not repent of their works.
Read commentary →Revelation 16:12
The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise.
Read commentary →Revelation 16:13
I saw coming out of the mouth of the serpent, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
Read commentary →Revelation 16:14
for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of the great day of God, the Almighty.
Read commentary →Revelation 16:15
"Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he does not walk naked, and they see his shame."
Read commentary →Revelation 16:16
He gathered them together into the place which is called in Hebrew, Armageddon.
Read commentary →Revelation 16:17
The seventh poured out his bowl into the air. A loud voice came forth out of the temple, from the throne, saying, "It is done!"
Read commentary →Revelation 16:18
There were lightnings, voices, and peals of thunder; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.
Read commentary →Revelation 16:19
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Read commentary →Revelation 16:21
Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
Read commentary →Revelation 17:1
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,
Read commentary →Revelation 17:2
with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."
Read commentary →Revelation 17:3
He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.
Read commentary →Revelation 17:4
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of her sexual immorality.
Read commentary →Revelation 17:5
And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."
Read commentary →Revelation 17:6
I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
Read commentary →Revelation 17:7
The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
Read commentary →Revelation 17:8
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come.
Read commentary →Revelation 17:9
Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.
Read commentary →Revelation 17:10
They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.
Read commentary →Revelation 17:11
The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.
Read commentary →Revelation 17:12
The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.
Read commentary →Revelation 17:13
These have one mind, and they give their power and authority to the beast.
Read commentary →Revelation 17:14
These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful."
Read commentary →Revelation 17:15
He said to me, "The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.
Read commentary →Revelation 17:16
The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate and naked, and will eat her flesh, and will burn her utterly with fire.
Read commentary →Revelation 17:17
For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.
Read commentary →Revelation 17:18
The woman whom you saw is the great city, which reigns over the kings of the earth."
Read commentary →Revelation 18:1
After these things, I saw another angel coming down out of the sky, having great authority. The earth was illuminated with his glory.
Read commentary →Revelation 18:2
He shouted with a mighty voice, saying, "Fallen, fallen is Babylon the great, and she has become a habitation of demons, a cage of every unclean spirit, and a cage of every unclean and hateful bird!
Read commentary →Revelation 18:3
For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury."
Read commentary →Revelation 18:4
I heard another voice from heaven, saying, "Come out of her, my people, that you have no participation in her sins, and that you do not receive of her plagues,
Read commentary →Revelation 18:5
for her sins have reached to the sky, and God has remembered her iniquities.
Read commentary →Revelation 18:6
Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.
Read commentary →Revelation 18:7
However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, 'I sit a queen, and am no widow, and will in no way see mourning.'
Read commentary →Revelation 18:8
Therefore in one day her plagues will come: death, mourning, and famine; and she will be utterly burned with fire; for the Lord God who has judged her is strong.
Read commentary →Revelation 18:9
The kings of the earth, who committed sexual immorality and lived wantonly with her, will weep and wail over her, when they look at the smoke of her burning,
Read commentary →Revelation 18:10
standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.'
Read commentary →Revelation 18:11
The merchants of the earth weep and mourn over her, for no one buys their merchandise any more;
Read commentary →Revelation 18:12
merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble;
Read commentary →Revelation 18:13
and cinnamon, spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, slaves and human lives.
Read commentary →Revelation 18:14
The fruits which your soul lusted after have been lost to you, and all things that were dainty and sumptuous have perished from you, and you will find them no more at all.
Read commentary →Revelation 18:15
The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning;
Read commentary →Revelation 18:16
saying, 'Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls!
Read commentary →Revelation 18:17
For in an hour such great riches are made desolate.' Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,
Read commentary →Revelation 18:18
and exclaimed as they looked at the smoke of her burning, saying, 'What is like the great city?'
Read commentary →Revelation 18:19
They cast dust on their heads, and shouting, weeping and mourning, saying, 'Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth!' For in one hour is she made desolate.
Read commentary →Revelation 18:20
"Rejoice over her, O heaven, you saints, apostles, and prophets; for God has judged your judgment on her."
Read commentary →Revelation 18:21
A mighty angel took up a stone like a great millstone and cast it into the sea, saying, "Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.
Read commentary →Revelation 18:22
The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you.
Read commentary →Revelation 18:23
The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.
Read commentary →Revelation 18:24
In her was found the blood of prophets and of saints, and of all who have been slain on the earth."
Read commentary →Revelation 19:1
After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, glory, and power belong to our God:
Read commentary →Revelation 19:2
for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand."
Read commentary →Revelation 19:4
The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!"
Read commentary →Revelation 19:5
A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!"
Read commentary →Revelation 19:6
I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns!
Read commentary →Revelation 19:7
Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready."
Read commentary →Revelation 19:8
It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.
Read commentary →Revelation 19:9
He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true words of God."
Read commentary →Revelation 19:10
I fell down before his feet to worship him. He said to me, "Look! Do not do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy."
Read commentary →Revelation 19:11
I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.
Read commentary →Revelation 19:12
His eyes are a flame of fire, and on his head are many crowns. He had a name written which no one knows but he himself.
Read commentary →Revelation 19:13
He is clothed in a garment sprinkled with blood. His name is called "The Word of God."
Read commentary →Revelation 19:14
The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.
Read commentary →Revelation 19:15
Out of his mouth proceeds a sharp sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty.
Read commentary →Revelation 19:16
He has on his garment and on his thigh a name written, "KING OF KINGS, AND Lord OF LordS."
Read commentary →Revelation 19:17
I saw an angel standing in the sun. He shouted with a loud voice, saying to all the birds that fly in the sky, "Come! Be gathered together to the great supper of God,
Read commentary →Revelation 19:18
that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great."
Read commentary →Revelation 19:19
I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.
Read commentary →Revelation 19:20
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
Read commentary →Revelation 19:21
The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.
Read commentary →Revelation 20:1
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
Read commentary →Revelation 20:2
He seized the serpent, the old snake, which is the devil and Satan, and bound him for a thousand years,
Read commentary →Revelation 20:3
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
Read commentary →Revelation 20:4
I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as did not worship the beast nor his image, and did not receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.
Read commentary →Revelation 20:5
The rest of the dead did not live until the thousand years were finished. This is the first resurrection.
Read commentary →Revelation 20:6
Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
Read commentary →Revelation 20:7
And after the thousand years, Satan will be released from his prison,
Read commentary →Revelation 20:8
and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.
Read commentary →Revelation 20:9
They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven and devoured them.
Read commentary →Revelation 20:10
The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
Read commentary →Revelation 20:11
I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.
Read commentary →Revelation 20:12
I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
Read commentary →Revelation 20:13
The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works.
Read commentary →Revelation 20:14
Death and hell were thrown into the lake of fire. This is the second death, the lake of fire.
Read commentary →Revelation 20:15
If anyone was not found written in the book of life, he was cast into the lake of fire.
Read commentary →Revelation 21:1
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
Read commentary →Revelation 21:2
I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband.
Read commentary →Revelation 21:3
I heard a loud voice from the throne saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them.
Read commentary →Revelation 21:4
He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away."
Read commentary →Revelation 21:5
He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words are faithful and true."
Read commentary →Revelation 21:6
He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
Read commentary →Revelation 21:7
He who overcomes, I will give him these things. I will be his God, and he will be my son.
Read commentary →Revelation 21:8
But for the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
Read commentary →Revelation 21:9
One of the seven angels who had the seven bowls, full of the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the bride, the wife of the Lamb."
Read commentary →Revelation 21:10
He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
Read commentary →Revelation 21:11
having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;
Read commentary →Revelation 21:12
having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.
Read commentary →Revelation 21:13
On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
Read commentary →Revelation 21:14
The wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
Read commentary →Revelation 21:15
He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its wall.
Read commentary →Revelation 21:16
The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, twelve thousand stadia. Its length, breadth, and height are equal.
Read commentary →Revelation 21:17
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
Read commentary →Revelation 21:18
The construction of its wall was jasper. The city was pure gold, like pure glass.
Read commentary →Revelation 21:19
The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
Read commentary →Revelation 21:20
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
Read commentary →Revelation 21:21
The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
Read commentary →Revelation 21:22
I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.
Read commentary →Revelation 21:23
The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
Read commentary →Revelation 21:24
The nations will walk in its light. The kings of the earth bring their splendor into it.
Read commentary →Revelation 21:25
Its gates will in no way be shut by day (for there will be no night there),
Read commentary →Revelation 21:26
and they shall bring the glory and the honor of the nations into it so that they may enter.
Read commentary →Revelation 21:27
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
Read commentary →Revelation 22:1
He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,
Read commentary →Revelation 22:2
in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
Read commentary →Revelation 22:3
There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.
Read commentary →Revelation 22:5
There will no longer be any night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
Read commentary →Revelation 22:6
He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon."
Read commentary →Revelation 22:7
"Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book."
Read commentary →Revelation 22:8
Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.
Read commentary →Revelation 22:9
He said to me, "See you do not do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God."
Read commentary →Revelation 22:10
He said to me, "Do not seal up the words of the prophecy of this book, for the time is near.
Read commentary →Revelation 22:11
He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still."
Read commentary →Revelation 22:12
"Behold, I come quickly. My reward is with me, to repay to each man according to his work.
Read commentary →Revelation 22:13
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
Read commentary →Revelation 22:14
Blessed are they who wash their robes, that they may have the right to the tree of life, and may enter in by the gates into the city.
Read commentary →Revelation 22:15
Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Read commentary →Revelation 22:16
I, Jesus, have sent my angel to testify these things to you for the churches. I am the root and the offspring of David; the Bright and Morning Star."
Read commentary →Revelation 22:17
The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
Read commentary →Revelation 22:18
I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, God will add to him the plagues which are written in this book.
Read commentary →Revelation 22:19
If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book.
Read commentary →Revelation 22:20
He who testifies these things says, "Yes, I come quickly." Amen! Come, Lord Jesus!
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