Nehemiah 6:1

WEB

Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)

KJV

Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Commentary

The cries of oppressed poverty being stilled, we are now to enquire how the building of the wall goes forward, and in this chapter we find it carried on with vigour and finished with joy, notwithstanding the restless attempts of the gates of hell to hinder it. How the Jews' enemies were baffled in their design to put a stop to it by force we read before, ch. iv. Here we find how their endeavours to drive Nehemiah off from it were frustrated. I. When they courted him to an interview, with design to do him a mischief, he would not stir, ver. 1-4 . II. When they would have made him believe his undertaking was represented as seditious and treasonable, he regarded not the insinuation, ver. 5-9 . III. When they hired pretended prophets to advise him to retire into the temple for his own safety, still he kept his ground, ver. 10-14 . IV. Notwithstanding the secret correspondence that was kept up between them and some false and treacherous Jews, the work was finished in a short time, ver. 15-19 . Such as these were the struggles between the church and its enemies. But great is God's cause and it will be prosperous and victorious. 1 Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;) 2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief. 3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you? 4 Yet they sent unto me four times after this sort; and I answered them after the same manner. 5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand; 6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. 7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together. 8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart. 9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands. Two plots upon Nehemiah we have here an account of, how cunningly they were laid by his enemies and how happily frustrated by God's good providence and his prudence. I. A plot to trepan him into a snare. The enemies had an account of the good forwardness the work was in, that all the breaches of the wall were made up, so that they considered it as good as done, though at that time the doors of the gates were off the hinges ( v. 1 ); they must therefore now or never, by one bold stroke, take off Nehemiah. They heard how well guarded he was, so that there was no attacking him upon the spot; they will therefore try by all the arts of wheedling to get him among them. Observe, 1. With what hellish subtlety they courted him to meet them, not in any city, lest that should excite a suspicion that they intended to secure him, but in a village in the lot of Benjamin: " Come, let us meet together to consult about the common interests of our provinces." Or they would have him think that they coveted his friendship, and would be glad to be better acquainted with him, in order to a good understanding between them and the settling of a good correspondence. But they thought to do him a mischief. It is probable that he had some secret intelligence given him that they designed to imprison or murder him; or he knew them so well that, without breach of charity, he concluded they aimed at his life, and therefore, when they spoke fair, he believed them not. 2. See with what heavenly wisdom he declined the motion. His God did instruct him to give them that prudent answer by messengers of his own: " I am doing a great work, am very busy, and am loth to let the work stand still while I leave it to come down to you, " v. 3 . His care was that the work might not cease; he knew it would if he left it ever so little; and why should it cease while I come down to you? He says nothing of his jealousies, nor reproaches them for their treacherous design, but gives them a good reason and one of the true reasons why he would not come. Compliment must always give way to business. Let those that are tempted to idle merry meetings by their vain companions thus answer the temptation, "We have work to do, and must not neglect it." Four times they attacked him with the same solicitation, and he as often returned the same answer, which, we may suppose, was very vexatious to them; for really it was the ceasing of the work that they aimed at, and it would make them despair of breaking the undertaking to see the undertaker so intent upon it. I answered them (says he) after the same manner, v. 4 . Note, We must never suffer ourselves to be overcome by the greatest importunity to do any thing sinful or imprudent; but, when we are attacked with the same temptation, must still resist it with the same reason and resolution. II. A plot to terrify him from his work. Could they but drive him off, the work would cease of course. This therefore Sanballat attempts, but in vain. 1. He endeavours to possess Nehemiah with an apprehension that his undertaking to build the walls of Jerusalem was generally represented as factious and seditious, and would be resented accordingly at court, v. 5-7 . The best men, even in their most innocent and excellent performances, have lain under this imputation. This is written to him in an open letter, as a thing generally known and talked of, that it was reported among the nations, and Gashmu will aver it for truth, that Nehemiah was aiming to make himself king and to shake off the Persian yoke. Note, It is common for that which is the sense only of the malicious to be falsely represented by them as the sense of the many. Now Sanballat pretends to inform Nehemiah of this as a friend, that he might hasten to court to clear himself, or stay his proceedings, for fear they should be thus misconstrued; at least, upon this surmise, he urges him to give him the meeting--" Let us take counsel together how to quell the report," hoping by this means either to take him off, or at least to take him off from his business. Thus were his words softer than oil, and yet war was in his heart, and he hoped, like Judas, to kiss and kill. But surely in vain is the net spread in the sight of any bird. Nehemiah was soon aware what they aimed at, to weaken their hands from the work ( v. 9 ), and therefore not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. 2. Thus he escaped the snare and kept his ground, nor would he be frightened by winds and clouds from sowing and reaping. Suppose it was thus reported, we must never omit known duty merely for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. But indeed it was not thus reported. God's people, though sufficiently loaded with reproach, yet are not really so low in reputation as some would have them thought to be. In the midst of his complaint of their malice, in endeavouring to frighten him, and so weaken his hands, he lifts up his heart to Heaven in this short prayer: Now therefore, O God! strengthen my hands. It is the great support and relief of good people that in all their straits and difficulties they have a good God to go to, from whom, by faith and prayer, they may fetch in grace to silence their fears and strengthen their hands when their enemies are endeavouring to fill them with fears and weaken their hands. When, in our Christian work and warfare, we are entering upon any particular services or conflicts, this is a good prayer for us to put up: "I have such a duty to do, such a temptation to grapple with; now therefore, O God! strengthen my hands. " Some read it, not as a prayer, but as a holy resolution (for O God is supplied in our translation): Now therefore I will strengthen my hands. Note, Christian fortitude will be sharpened by opposition. Every temptation to draw us from duty should quicken us so much the more to duty. 10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee. 11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in. 12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him. 13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me. 14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear. The Jews' enemies leave no stone unturned, no way untried, to take Nehemiah off from building the wall about Jerusalem. In order to this they had tried to fetch him into the country to them, but in vain; now they try to drive him into the temple for his own safety; let him be any where but at his work. Observing him to be a cautious man, they will endeavour to gain their point by making him cowardly. Observe, 1. That which they designed was to bring Nehemiah to do a foolish thing, that they might laugh at him, and insult over him for doing it, and so lessen his interest and influence ( v. 13 ): That I should be afraid, and so they might have matter for an evil report, and might reproach me. This was indeed doing the devil's work, who is men's tempter that he may be their accuser, draws men to sin that he may glory in their shame. The greatest mischief our enemies can do us is to frighten us from our duty and bring us to do what is sinful. 2. The tools they made use of were a pretended prophet and prophetess, whom they hired to persuade Nehemiah to quit his work and retire for his own safety. The pretended prophet was Shemaiah, of whom it is said that he was shut up in his own house, either under pretence of retirement for meditation and to consult the mind of God or to give Nehemiah a sign in like manner to make himself a recluse. It should seem, Nehemiah had a value for him, for he went to his house to consult him, v. 10 . Other prophets there were, and one prophetess, Noadiah ( v. 14 ), that were in the interest of the Jews' enemies, pensioners to them and traitors to their country. Whether they pretended to inspiration does not appear; they do not say, Thus saith the Lord, as the false prophets of old did; if not so, yet they would be thought to excel in divine knowledge, and human prudence, and to have uncommon measures of insight and foresight, and were therefore consulted in difficult cases, as prophets had been. These the enemies feed to be of counsel for them. Let us hence take occasion to lament, (1.) The wickedness of such bad men as these prophets, that ever any should be so perfidious as to betray the cause of God and their country even under the pretence of communion with God and concern for their country. (2.) The unhappiness of such good men as Nehemiah, who are in danger of being imposed upon by such cheats, and to whom no temptation comes with more force than that which comes under a colour of religion, of revelation and devotion, and is brought by the hand of prophets. 3. The pretence was plausible. These prophets suggested to Nehemiah that the enemies would come and slay him, in the night they would slay him, which he had reason enough to believe was true; they would, if they could, if they durst. They pretended to be much concerned for his safety. The people would be all undone if any harm should come to him; and therefore they very gravely advised him to hide himself in the temple till the danger was over; that was a strong and sacred place, where he would be under the special protection of Heaven, Ps. xxvii. 5 . If Nehemiah had been prevailed upon to do this, immediately the people would both have left off their work and thrown down their arms, and every one would have shifted for his own safety; and then the enemies might easily, and without opposition, have demolished the works, broken down the wall again, and so gained their point. Though self-preservation is a fundamental principle of the law of nature, yet that is not always the best and wisest counsel which pretends to go upon that principle. II. See how bravely Nehemiah vanquished this temptation, and came off a conqueror. 1. He immediately resolved not to yield to it, v. 11 . See here, (1.) What his reasonings are: " Should such a man as I flee? Shall I desert God's work, or discourage my own workmen whom I have employed and encouraged? Shall I be over-credulous of report, and over-solicitous about my own life? I that am the governor, on whom so many eyes are, both of friends and foes? Another might flee, but not I. Who is there that being as I am, in my post of honour, and power, and trust, would go into the temple, and lurk there, when business is to be done, yea, though it were to save his life?" Note, When we are tempted to sin we should remember who and what we are, that we may not do any thing unbecoming us, and the profession we make. It is not for kings, O Lemuel! Prov. xxxi. 4 . (2.) What was the result of his reasonings. He is at a point: "I will not go in. I will rather die at my work than live in an inglorious retreat from it." Note, Holy courage and magnanimity will engage us, whatever it cost us, never to decline a good work, nor ever to do a bad one. 2. He was immediately aware of what was the rise of it ( v. 12 ): " I perceived that God had not sent him, that he gave this advice, not by any divine direction, ordinary or extraordinary, but with a design against me." The wickedness of such mercenary wretches will sooner or later be brought to light. Two things Nehemiah says he dreaded in that which he was advised to:-- (1.) Offending God: That I should be afraid, and do so, and sin. Note, Sin is that which above any thing we should dread; and a good preservative it is against sin to be afraid of nothing but sin. (2.) Shaming himself: That they might reproach me. Note, Next to the sinfulness of sin we should dread the scandalousness of it. 3. He humbly begs of God to reckon with them for their base designs upon him ( v. 14 ): My God, think thou upon Tobiah, and the rest of them, according to their works. As, when he had mentioned his own good services, he did not covetously or ambitiously prescribe to God what reward he should give him, but modestly prayed, Think upon me, my God ( ch. v. 19 ), so here he does not revengefully imprecate any particular judgment upon his enemies, but refers the matter to God. "Thou knowest their hearts, and art the avenger of falsehood and wrong; take cognizance of this cause; judge between me and them, and take what way and time thou mayest please to call them to an account for it." Note, Whatever injuries are done us we must not avenge ourselves, but commit our cause to him that judgeth righteously. 15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days. 16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God. 17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them. 18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah. 19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear. Nehemiah is here finishing the wall of Jerusalem, and yet still has trouble created him by his enemies. I. Tobiah, and the other adversaries of the Jews, had the mortification to see the wall built up, notwithstanding all their attempts to hinder it. The wall was begun and finished in fifty-two days, and yet we have reason to believe they rested on the sabbaths, v. 15 . Many were employed, and there was room for them; what they did they did cheerfully, and minded their business because they loved it. The threats of their enemies, which were intended to weaken them, it is likely, quickened them to go on with their work the more vigorously, that they might get it done before the enemy came. Thus out of the eater came forth meat. See what a great deal of work may be done in a little time if we would set about it in earnest and keep close to it.When the enemies heard that the wall was finished before they thought it was well begun, and, when they doubted not but to put a stop to it, they were much cast down in their own eyes, v. 16 . 1. They were ashamed of their own confidence that they should cause the work to cease; they were crest-fallen upon the disappointment. 2. They envied the prosperity and success of the Jews, grieved to see the walls of Jerusalem built, while, it may be, the kings of Persia had not permitted them thus to fortify the cities of Samaria. When Cain envied his brother his countenance fell, Gen. iv. 5 . 3. They despaired of ever doing them the mischief they designed them, of bringing them down and making a prey of them; and well they might, for they perceived, by the wonderful success, that the work was wrought of God. Even these heathens had so much sense as, [1.] To see a special providence of God conversant about the affairs of the church when they did remarkably prosper. They said among the heathen, The Lord has done great things for them; it is his doing, Ps. cxxvi. 2 . God fighteth for Israel and worketh with them. [2.] To believe that God's work would be perfect. When the perceived that the work was of God they expected no other than that it would go on and prosper. [3.] To conclude that, if it were of God, it was to no purpose to think of opposing it; it would certainly prevail and be victorious. II. Nehemiah had the vexation, notwithstanding this, to see some of his own people treacherously corresponding with Tobiah and serving his interest; and a great grief and discouragement, no doubt, it was to him. 1. Even of the nobles of Judah there were those who had so little sense of honour and their country's good as to communicate with Tobiah by letter, v. 17 . They wrote with all the freedom and familiarity of friends to him, and welcomed his letters to them. Could nobles do a thing so mean? Nobles of Judah so wicked a thing? It seems great men are not always wise, not always honest. 2. Many in Judah were in a strict but secret confederacy with him to advance the interest of his country, though it would certainly be the ruin of their own. They were sworn unto him, not as their prince, but as their friend and ally, because both he and his son had married daughters of Israel, v. 18 . See the mischief of marrying with strangers; for one heathen that was converted by it ten Jews were perverted. When once they became akin to Tobiah they soon became sworn to him. A sinful love leads to a sinful league. 3. They had the impudence to court Nehemiah himself into a friendship with him: " They reported his good deeds before me, represented him as an intelligent gentleman and well worthy my acquaintance, an honest gentleman and one that I might confide in." We are indeed required to speak ill of no man, but never to speak well of bad men. Those that forsake the law praise the wicked, Prov. xxviii. 4 . 4. They were so false as to betray Nehemiah's counsels to him; they uttered Nehemiah's words to him, perverting them, no doubt, and putting false constructions upon them, which furnished Tobiah with matter for letters to put him in fear and so drive him from his work and discourage him in it. Thus were all their thoughts against him for evil, yet God thought upon him for good. INTRODUCTION TO NEHEMIAH 6 Sanballat and his brethren, hearing the wall was finished, sent to Nehemiah, to have a meeting with him at a place named, which he refused, Ne 6:1, then they sent him a terrifying letter, suggesting that he, and the Jews with him, would be treated as rebels, since their intention, as reported, was to make him king, which letter he regarded not, Ne 6:3, then they employed some that pretended to be prophets to advise him to flee to the temple for safety, which he rejected, Ne 6:10 and so the work went on and was finished, though there was a secret correspondence carried on between their enemies and some false brethren among themselves, Ne 6:15. Ver. 1. Now it came to pass, when Sanballat and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall,.... Quite finished it: and that there was no breach left therein; but all was made up firm and strong: though at that time I had not set up the doors upon the gates; not upon all of them, though some might by the particular builders of them; and they all of them might be ready made, though not as yet put upon the hinges. Nehemiah 6:2 Ver. 2. Then Sanballat and Geshem sent unto me,.... Messengers: saying, come, let us meet together in some one of the villages; in Cephirim, which Jarchi takes to be the name of a place, perhaps the same with Cephirah, a city in the tribe of Benjamin, Jos 18:26 in the plain of Ono; which was in the same tribe, see 1Ch 8:12, they might pretend a friendly meeting, to accommodate differences between them, or to converse together about the general interest of the king of Persia in those parts: but they thought to do me mischief; to kill him, or at least to confine him; this he either conjectured from their general character and behaviour, or he had intelligence of their design. Nehemiah 6:3 Ver. 3. And I sent messengers unto them,.... He did not show any open contempt of them, nor did he even return answer by the messenger that came from them, but sent some of his own people to them: saying, I am doing a great work; was about an affair of great importance, very busy, and not at leisure to give them a meeting: so that I cannot come down; Jerusalem being built on an eminence, and the place proposed to meet at in a plain, going thither is expressed by coming down: why should the work cease, while I leave it, and come down to you? signifying that it would cease if he left it; and it being of greater consequence than anything they could have to converse about, he argues it would be wrong to relinquish it on such an account; this was the reason he thought fit to give, but was not the only, nor the principal reason, which is suggested in the preceding verse. Nehemiah 6:4 Ver. 4. Yet they sent unto me four times after this sort,.... Being very desirous of getting him into their hands, and therefore were very pressing and importunate: and I answered them after the same manner; every time as before, he being as much bent on finishing the work as they were to divert him from it. Nehemiah 6:5 Ver. 5. Then sent Sanballat his servant unto me in like manner the fifth time,.... In his own name, neither Tobiah nor Geshem joining with him, he being more solicitous and anxious to get him into his hands than any of them; and it may be, as some think, pretending more friendship for him than the rest, and therefore writes alone, as if they knew nothing of his writing: with an open letter in his hand: which having in it an intimation of Nehemiah being guilty of treason, anyone that would might read it, and so spread the defamation. Nehemiah 6:6 Ver. 6. Wherein was written, it is reported among, the Heathen,.... Among the several neighbouring nations; it was an affair that was not whispered about among a few only; it was common talk, it was in every body's mouth in divers nations: and Gashmu saith it; the same with Geshem the Arabian; he affirms it, and will abide by his assertion, and engages to make good what he says; he mentions him by name, who he knew would not be offended with him for making use of it, and who doubtless agreed that he should; that Nehemiah might not think this was the talk of some of the lower rank of the people, but even was averred by no less than the king's governor in Arabia: that thou and the Jews think to rebel; that they had formed a scheme, and were taking measures to raise a rebellion against the king of Persia, and revolt from him: for which cause thou buildest the wall; the wall of Jerusalem, for their security against any force that might be sent to quell them: that thou mayest be their king, according to these words; written in this epistle, and reported among the Heathens. Nehemiah 6:7 Ver. 7. And thou hast also appointed prophets to preach of thee at Jerusalem,.... This he said to cover what he and Tobiah had been doing, tampering with, corrupting, and hiring the prophets to discourage him, and put him upon methods, whereby the work would cease: saying, there is a king in Judah; besides Artaxerxes, whose yoke they were casting off, having got a king of their own, and among them: and now shall it be reported to the king, according to these words; such a report as this, and in those very words, will soon reach the ears of the king of Persia: come now, therefore, and let us take counsel together; contrive the best method to put a stop to this report, if a false one, and to wipe off the reproach that is upon thee, and may affect us; and thus partly terrifying him, and partly pretending friendship to him, hoped to get him into his hands. Nehemiah 6:8 Ver. 8. Then I sent unto him,.... Whether a letter, or a messenger, is not said: saying there are no such things done as thou sayest; that there was any scheme formed to rebel, and make him king, or that prophets were appointed to declare him such: but thou feignest them out of thine own heart; in short, that they were no other than lies of his own inventing. Nehemiah 6:9 Ver. 9. For they all made us afraid,.... Or you all, as Aben Ezra interprets it; or all the Heathen nations, as Jarchi; this was the design of all those scandalous reports, to intimidate them, and with this they pleased themselves, as follows: their hands shall be weakened from the work, that it be not done; this they hoped would be the effect of those reports sent to them: now, therefore, O God, strengthen my hands; and let them not have what they will, and hope for; according to Aben Ezra, these words are directed to Sanballat, that if he was a friend, as he pretended, that instead of weakening, he would strengthen his hands by a sincere reconciliation; so Vatablus; but they are an address to God, such short ejaculations being usual with Nehemiah. Nehemiah 6:10 Ver. 10. Afterward I came unto the house of Shemaiah the son of Delaiah, the son of Mehetabeel, who was shut up,.... Either in his own house, or in a chamber in the temple, as if he had given himself up to meditation, fasting, and prayer; or, as he might suggest to Nehemiah, for his safety, and so designed it as an example to him; this man might be a priest of the course of Delaiah, 1Ch 24:18 or however he was a person Nehemiah had a good opinion of, and came to him on the letters sent to him by his enemies, to consult with him, and the rest, since they had suggested that he had appointed prophets to speak of him as a king: and he said let us meet together in the house of God, within the temple, and let us shut the doors of the temple; this looks as if he was in his own house, or if in a chamber of the temple, that he thought that was not secret and safe enough, and therefore proposed going within the temple, into the holy place, where none but priests might go: for they will come to slay thee; meaning his enemies, Sanballat and his companions: yea, in the night they will come to slay thee; that very night, and therefore no time should be lost in providing for his safety. Nehemiah 6:11 Ver. 11. And I said, should such a man as I flee?.... The king's commissioner, who had the conducting and management of the whole affair of building the wall of Jerusalem, on whom it wholly depended; for, should he absent himself, the people would depart and leave their work, and the city and wall be left defenceless, which was what was hoped for from this scheme; and who had expressed such confidence in God, and had had such success: and who is there, that, being as I am; in such a post, and in such circumstances, and on whom so much depended: would go into the temple to save his life? or where there was little reason to believe it would be preserved long, should he take such a step as that: I will not go in; as being neither lawful, nor honourable, nor safe. Nehemiah 6:12 Ver. 12. And, lo, I perceived that God had not sent him,.... Because he advised to that which was against the cause of God and true religion: but that he pronounced the prophecy against me; for by fleeing, as he advised, it would seem that he was guilty of the crimes of rebellion and treason he was charged with; and leaving the people, as they would in course break up, he himself could not be long in safety, no, not in the temple: for Tobiah and Sanballat had hired him; this he found out afterwards, on purpose to intimidate him, and take such measures as that thereby he would lose his character and his influence. Nehemiah 6:13 Ver. 13. Therefore was he hired, that I should be afraid, and do so, and sin,.... By distrusting the power and providence of God to protect him, and by going into such a part of the temple, which he, being no priest, had no right to go into: and that they might have matter for an evil report, that they might reproach me; as a rebel and traitor against the king, which had been reported of him, and which would be strengthened by such a step. Nehemiah 6:14 Ver. 14. My God, think thou on Tobiah and Sanballat according to these their works,.... Their wicked counsels and schemes, and not only confound and disappoint them, but reward them as they deserve: and on the prophetess Noadiah: whom Aben Ezra takes to be the same with Shemaiah, because he said, dewn, "let us meet", &c. Ne 6:10, but no doubt it is the name of a woman, a false prophetess, and was hired, and in the same scheme with Shemaiah: and the rest of the prophets that would have put me in fear; and so put him on leaving the people, and the work he was engaged in, and flee for his safety; it seems there were more than are by name mentioned, who sought to discourage and intimidate him. Nehemiah 6:15 Ver. 15. So the wall was finished in the twenty fifth day of the month Elul,.... The sixth month, answering to part of August and part of September: in fifty and two days; which Aben Ezra reckons from the time that Sanballat sent his letter to Nehemiah, when no more were wanting than to set the doors upon the gates, Ne 6:1, but rather these, with Jarchi, must be reckoned from the time the building was begun; which, reckoning back from the twenty fifth of Elul, it will appear it was begun the third day of the fifth month Ab; nor need this be thought incredible, considering the number of workmen, their ardour and diligence in building, and that the walls were not wholly built all around, only repaired, and breaches made up, and much of the old materials were made use of, which were at hand, and stone unhewed, and especially being attended with the blessing of God, which succeeded the undertaking: nor are there wanting examples similar to this; and as it is observed by many from Curtius {x}, the walls of new Alexandria, which were sixty furlongs in length, or more than seven miles, were finished in seventeen days; if Nicephorus {y} is to be credited, the high walls which surrounded Constantinople, and were twenty miles in circumference, were finished in two months time. Josephus is not to be regarded, who, contrary to the Scriptures says {z}, this wall of Jerusalem was two years and four months in building. {x} Hist. l. 7. c. 6. Justin e Trogo, l. 12. c. 5. {y} Hist. l. 14. c. 1. {z} Antiqu. l. 11. c. 5. sect. 8. Nehemiah 6:16 Ver. 16. And it came to pass, that when all our enemies heard thereof,.... That the wall was finished: and all the Heathen that were about us saw these things; the neighbouring nations, who not only heard with their ears, but saw with their eyes what was done: they were much cast down in their own eyes; through shame and confusion, because of their own scoffs and jeers; through grief and vexation at the unexpected success of the Jews, and through the fear of them that was fallen upon them, as Jarchi notes: for they perceived that this work was wrought of our God; his special providence and blessing attending it, as appeared by its being so soon effected. Nehemiah 6:17 Ver. 17. Moreover, in those days,.... While the wall was building: the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came unto them; letters passed between them frequently, they informing him how things went on at Jerusalem, and he advising them to what was detrimental to the true interest of their nation; such false friends had Nehemiah about him, and yet the work succeeded under him; which showed it the more to be of God. Nehemiah 6:18 Ver. 18. For there were many in Judah sworn unto him,.... To Tobiah, who not only in a private manner corresponded with him by letters, but bound themselves by an oath to him to be true to his interest, and do as he should advise them: because he was the son in law of Shechaniah, the son of Arah; of a family that came up with Zerubbabel from the captivity, Ezr 2:5 and very probably of considerable note: and his son Johanan had taken the daughter of Meshullam the son of Berechiah; a very eminent person, concerned in building the wall, Ne 3:4. Nehemiah 6:19 Ver. 19. Also they reported his good deeds before me,.... Recommended him as a very worthy man, deserving of respect and notice by Nehemiah, and to be taken into his friendship, and admitted to conversation with him, whose counsel and advice might be of service: and uttered my words to him; reported both what he said and did; for the word used signifies both words and actions: and Tobiah sent letters to put me in fear; perceiving, by the intelligence of his friends, that Nehemiah would have nothing to say to him, nor to do with him, he threatened him. John Gill's Exposition of the Entire Bible. Let those who are tempted to idle merry meetings by vain companions, thus answer the temptation, We have work to do, and must not neglect it. We must never suffer ourselves to be overcome, by repeated urgency, to do anything sinful or imprudent; but when attacked with the same temptation, must resist it with the same reason and resolution. It is common for that which is desired only by the malicious, to be falsely represented by them as desired by the many. But Nehemiah knew at what they aimed, he not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. We must never omit any known duty for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. God's people, though loaded with reproach, are not really fallen so low in reputation as some would have them thought to be. Nehemiah lifted up his heart to Heaven in a short prayer. When, in our Christian work and warfare, we enter upon any service or conflict, this is a good prayer, | have such a duty to do, such a temptation to grapple with; now, therefore, O God, strengthen my hands. Every temptation to draw us from duty, should quicken us the more to duty. WHBC 420.2 Let those who are tempted to idle merry meetings by vain companions, thus answer the temptation, We have work to do, and must not neglect it. We must never suffer ourselves to be overcome, by repeated urgency, to do anything sinful or imprudent; but when attacked with the same temptation, must resist it with the same reason and resolution. Every temptation to draw us from duty, should quicken us the more to duty. WHBC 420.2

Sources: Matthew Henry; Gill's Exposition; Matthew Henry Concise